Showing posts with label Jamaah Ahmadiyah. Show all posts
Showing posts with label Jamaah Ahmadiyah. Show all posts

Thursday, February 17, 2011

Muslim cleric named suspect in Cikeusik lynching

NATIONAL
Thu, 02/17/2011
8:52 AM
Muslim cleric named suspect in Cikeusik lynching
The Jakarta Post, Jakarta
Police say they have named a Muslim cleric, identified only with the initial U, as a suspect in the Cikeusik tragedy and have placed him in detention.

“There is another suspect, identified as U. So there are now seven suspects who are being detained,” the National Police spokesman Snr.Com. Boy Rafli Amar told kompas.com on Thursday, in a text message.

The other six suspects have been identified as U, M, E, Y, M, and S. The two last suspects, M and S, surrendered themselves accompanied by their lawyer from the Muslim Defense Team.

The suspects are charged with inciting violence and attacking the Ahmadiyah congregation, brutally killing three of its members.

Boy said the police had questioned 95 suspects, including members of the Ahmadiyah congregation that was attacked.

Mahendradatta from the Muslim Defense Team said the Muslim cleric had been arrested in Bogor after spreading hostile text messages under the name of the Cikeusik Muslim Movement.

Copyright © 2008 The Jakarta Post - PT Bina Media Tenggara. All Rights Reserved
URL: www.thejakartapost.com/news/2011/02/17/muslim...lynching.html

Wednesday, February 16, 2011

Police detain six suspects in Pandeglang Ahmadiyyah attack

NATIONAL
Wed, 02/16/2011
6:03 PM
Police detain six suspects in Pandeglang Ahmadiyyah attack
The Jakarta Post
The National Police have detained six suspects for their alleged roles in the recent deadly attack against members of Islamic minority sect Jamaah Ahmadiyah in Cikeusik, Pandeglang, Banten.

“We’ve detained six suspects in relation to the Cikeusik case; the last suspects we questioned yesterday were those with the initials U and I,” National Police chief detective Comr. Gen. Ito Sumardi said Wednesday in Jakarta as quoted by Antara.

Four other suspects currently in police detention are known only by the initials M, E, UJ and Y; while two other suspects, M and S, have not yet been detained.

“The National Police continue to search for the two parties involved. We want to reveal a clear account of what happened there, and hope whoever else was involved will report themselves to the police,” Ito said, adding that so far the Ahmadis had only been questioned as witnesses.

Copyright © 2008 The Jakarta Post - PT Bina Media Tenggara. All Rights Reserved
URL: www.thejakartapost.com/news/2011/02/16/police...attack.html

Friday, November 26, 2010

Govt monitors Ahmadiyah religious practices

THE ARCHIPELAGO
Fri, 11/26/2010
10:20 AM

Govt monitors Ahmadiyah religious practices
The Jakarta Post, Jakarta

MATARAM: The government continues to provide counseling to the Ahmadiyah sect and ensuring that Ahmadis are not disseminating their teachings, says an official.

Didiek Darmanto, head of West Nusa Tenggara (NTB) prosecutor’s office also heading the religion and sect monitoring body, warned people against resorting to violence in dealing with the issue.

“The prosecutor’s office helps monitor Ahmadiyah in NTB based on joint decrees by three ministries,” he said at a media conference on Wednesday.

“We hope people do not resort to street justice.”

Considered heretical, minority Ahmadiyah followers have been refused from the Muslim community including those in West Lombok, NTB.

After having been forced to take shelter, around 12 families last week returned home to their village, only to be evicted again by local residents.

They are part of 35 families taking shelter at Wisma Transito in Mataram after being evicted from their village in February 2006.

They had been forced to return to their homes because they had been staying at the Wisma Transito shelter without any certainty of their fate.

“The prosecutor’s office only monitors religious activities by Ahmadiyah. The social impact and the placing of Ahmadiyah followers are the domain of both West Lombok and NTB offices,” Didiek said. — JP

Saturday, November 13, 2010

Ahmadiyah followers threatened again

CITY
Sat, 11/13/2010
12:08 PM

Ahmadiyah followers threatened again
The Jakarta Post

JAKARTA: Students of the Islamic College of Da’wah (PTDI) renewed Friday their threat to close down the Ahmadiyah sect’s Nuruddin Mosque in Tanjung Priok, North Jakarta.

“For security reasons, we leave it to the police,” Ahmadiyah national security commission chief Deden Sujana said Friday, as quoted by tempoinetraktif.com, adding that Ahmadiyah followers in Jakarta, Bogor, Tangerang and Bekasi were ready to help.

PTDI students reportedly protested in front of the Nuruddin Mosque following Friday prayers. Police were seen around the mosque after 1 p.m. Last week, tens of PTDI members came, unsuccessfully, to seal the mosque. — JP

Friday, September 17, 2010

Disbanding Ahmadiyah costs the freedom of the nation

OPINION
Fri, 09/17/2010
10:48 AM

Disbanding Ahmadiyah costs the freedom of the nation
Al Makin, Yogyakarta

By the end of Ramadan, Religious Affairs Minister Suryadharma Ali promised to bestow a “controversial gift” on Indonesians, a gift that would displease proponents of tolerance, peace and common sense.

That is, after Idul Fitri he will take serious steps to disband Ahmadiyah. The arguments supporting his statement sound obsolete and unfounded. That is, the group violated a 2008 joint ministerial decree and the outdated 1965 anti-blasphemy law. The public knows where these “weak laws” lead us.

As a politician of the United Development Party (PPP) and a former cooperatives and small and medium enterprises minister, Suryadharma Ali’s maneuver is not mindless. Genuine motivations behind his effort should be explained.

However, as he will unlikely explain what has really provoked him to lash out at the religious minority, we can only guess.

Take a political drive as the first clue to this puzzle.

As a politician, he needs popularity to enhance the number of voters for his party. To become the center of the media’s attention is of great benefit to him. He is now popular. As soon as you type his name into Google, his statement about disbanding Ahmadiyah will appear in various online publications.

As a party that targets conservative voters, the PPP, which was established in the early years of Soeharto’s government, faces the Prosperous Justice Party (PKS) as a serious competitor in the political race.

However, the PKS is seemingly building its image as an “open political party” that “makes room” for the values of pluralism and nationalism. This party has seemed to have learned the lesson that Indonesians are not fond of leaning too far to the right. PKS leaders want to swing the party to the middle, at least in the eyes of the public.

The gambit sounds tactical. The PKS also deserves credit, for educating conservative stakeholders to accept the fact that the party needs to increase the number of voters, regardless of their beliefs and ideologies. Politics is about the voters, in front of whom your principles should be disguised.

However, the strategy also yields risks. Indonesian voters with nationalist sentiments may look at the PKS’ move with a measure of skepticism, while loyal voters with conservative and radical minds may leave the party, seeing that the party has betrayed their original ideology.

The PPP, which wants to construct itself as an icon of conservatism, has seized on an opportunity. The Ahmadiyah issue has been chosen to attract potential conservative and radical voters.

If this is the case, short-term political gain has won out over long-term national interest.

Iskandar Zulkarnain, a scholar on Ahmadiyah, wrote that the Islamic sect’s contributions to this country and Indonesian Muslims since even before independence, such as translating the Koran into Javanese and other intellectual endeavors, cannot be belittled. Amien Rais also held Ahmadiyah’s achievements in the world, such as promoting intellectual Islam in Europe, in high regard.

What is obvious is that in the soil of Indonesia, Ahmadiyah has stood for much longer than those who want to eradicate it. Ahmadiyah — like NU (Nahdlatul Ulama), Muhammadiyah, the PGI, Kawali, Parisada Hindu Dharma, and other religious groups that have colored the Indonesian canvas with diversity — has contributed to this country much more than those who want to annihilate it.

Ahmadiyah is part of Indonesia. If its members are not allowed to live in this country, which they love as much as we do, where should they go? Should we just throw them into ocean? Or expel them?

There are rows and rows of Indonesian leaders and intellectuals who will side with the “oppressed” Ahmadiyah, as they know that banning Ahmadiyah comes at the cost of the freedom of all Indonesian people.

If Ahmadiyah is disbanded because its teachings are different from Indonesian Shafi’ite Sunni majority, there are more sects and Islamic groups on the list, including Indonesian Hanbalite Sunni, Hanafite Sunni, Shiite, Tarekat groups (e.g. Naqshabandiyah, Satiriyah, Jalaluddin Rumi groups), numerous Islamic local variants, and so on.

Next, if you follow a religion that is different from those the Religious Affairs Ministry officially acknowledges, be ready to be banned. The same warning rings true for those who embrace different faiths.

Simply put, our fate and freedom is now attached to that of Ahmadiyah. To allow Ahmadiyah to be disbanded means to let us follow the same fate. Here, in Indonesia, we persecute our own brother Muslims.

Let us consult to the speech delivered by President Susilo Bambang Yudhoyono at Harvard University, in which he challenged Samuel Huntington’s “clash of civilizations”. Agreed Mr. President! Now a question please. What about clashes among Indonesians?

The writer is a lecturer at the State Islamic University Sunan Kalijaga.

Thursday, September 2, 2010

Religious Affairs Minister Still Insists on Dissolving Ahmadiyah

TEMPO Interkatif, Indonesia
 
Religious Affairs Minister Still Insists on Dissolving Ahmadiyah
Thursday, 02 September, 2010 | 16:17 WIB

TEMPO Interactive, Jakarta — The Religious Affairs Minister, Suryadharma Ali, insists on stopping all Ahmadiyah religious activities.

Suryadharma said that their activities still violates the Department of Home Affairs Decree, the Department of Religious Affairs Decree and the Attorney General Ministerial Decree, issued some time ago.

“The thought behind the dissolution were not simple. The choice to let it be and dissolving it have its own risks, but we must refer to the ministerial decree,” said Suryadharma after an Iftar meal at the Vice President’s house, on Tuesday (31/8).

Suryadharma said that the ministerial decree is a legal formal law.

The point is demanding Ahmadiyah to stop spreading its teachings because it is against a religion’s main foundation.

Besides that, Suryadharma also hold onto PNPS Decree no. 1/1965 on religious desecration.

He worried that if the matter is unresolved, it will create a bigger problem.

According to him, it has the potential to cause public friction and is very dangerous.

“If this is left unresolved, it would seem that we let it grow. Moreover, this is quite sensitive and if nothing is done about it, there will be escalation and it could create public friction,” he said.

However, Suryadharma warned that the Ahmyadiyah dissolution should be carried out in stages.

That is the reason he asked all Islamic mass organizations to provide counseling to Ahmadiyah adherents.

But Suryadharma promised that he will coordinate with certain parties to carry out this plan.

“Of course we must coordinate efforts as to resolve the matter.”

EKO ARI WIBOWO

Copyright © 2010 TEMPOinteraktif
URL: www.tempointeractive.com/hg/nasional/2010/09/02/brk,20100902-276005,uk.html

Wednesday, September 1, 2010

Editorial: The tyranny of the majority

EDITORIAL
Wed, 09/01/2010
11:25 AM

Editorial: The tyranny of the majority
The Jakarta Post

“The greatest threat facing the US is the tyranny of the majority,” penned nineteenth-century French writer Alexis de Tocqueville in Democracy in America. He could just as easily be writing about Indonesia today, especially after Religious Affairs Minister Suryadharma Ali announced his plan to ban Ahmadiyah, a religious sect with more than 200,000 followers. He said the presence of the sect, whose existence predates even this republic, is an affront to Islam, the country’s predominant religion.

His statement is a clear display of raw power in the name of the majority. President Susilo Bambang Yudhoyono’s silence in the face of what is a clear a breach of the constitution is indicative of his own complicity. Tocqueville’s warning is upon us. This country, founded upon religious freedom, that claims to pride itself on the diversity of its people, is in peril.

The basis of Suryadharma’s action against the Ahmadiyah is a 2008 decree that forbids Ahmadiyah from propagating its teachings, including its tenet that Muhammad was not the final prophet, as mainstream Muslims believe. Despite the case never having gone to court, the decree was drawn up based on the 1965 Blasphemy Law to curtail the group’s activities. But if this is a pretext used to ban a religion or denomination, then other religions and minority groups in Islam in this country have plenty to worry about.

The action against Ahmadiyah is based on the Religious Affairs Ministry’s interpretation of a faith. If this is the case, the question is where does it stop? Mainstream Islam has interpretations about God and truth that are different from other religions: Is Jesus God or a prophet? Was Jesus crucified or was it someone else? Did Abraham slaughter Ismail or Isaac? If Muslims find idolatries offensive, should shrines and statues of Buddha be demolished? Is Muhammad the last prophet of Islam? Going by the reasoning used to ban Ahmadiyah, any of the above different interpretations and many more could one day be deemed by majority Muslims to be heretical and offensive, and used as ground to ban a religion. No minority religion or sect is safe in this country.

The tyranny of the majority in Indonesia comes in the form of religious persecution. It is a reflection of increasing intolerance on the part of majority Muslims towards religious minorities. Why else is the action against Ahmadiyah taking place now, after decades of peaceful coexistence? Other religious minorities are also feeling the brunt. Christians, the largest among the minorities, are finding it difficult to build their churches and many existing ones are being vandalized and their followers attacked.

Suryadharma, a politician by background and chairman of the Islamist United Development Party (PPP), was completely out of line when he encouraged citizens to act as watchdogs to the activities of Ahmadiyah followers. On the ground, his statement has been interpreted as a green light to harass and attack the sect’s followers. Suryadharma should be fired for using his Cabinet position for his own political objectives, and for encouraging the use of violence against other citizens.

For years, many people have questioned the wisdom of having a full ministry in charge of religious affairs. The late Abdurrahman Wahid, when he was president, pondered about disbanding the ministry but refrained. Religious affairs are managed quite effectively by religious leaders, and their relations are being managed through interfaith dialogues. The problem begins when the state starts interfering, interpreting the substance of religion and inevitably takes sides.

Between disbanding Ahmadiyah for violating some obscure governmental decree and disbanding the Religious Affairs Ministry, whose minister is in clear violation of the Constitution by promoting religious intolerance and the tyranny of majority, we know which course Indonesia should take. God be with us.

Monday, August 16, 2010

Religious minorities in Indonesia push back

Daily Dawn, Pakistan
World
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Religious minorities in Indonesia push back
   Monday, 16 Aug, 2010

Protesters cover their mouths as a sign of protest during a rally in Jakarta August 15, 2010. Several hundred Indonesians rallied in Jakarta on Sunday demanding that the president do more to protect freedom of religion and to punish hardline Muslim groups which have attacked minority faiths. - Reuters Photo
Protesters cover their mouths as a sign of protest during a rally in Jakarta August 15, 2010. Several hundred Indonesians rallied in Jakarta on Sunday demanding that the president do more to protect freedom of religion and to punish hardline Muslim groups which have attacked minority faiths. — Reuters Photo
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BEKASI: Tired of government inaction, Christians and other religious minorities in Indonesia are pushing back against rising violence by Islamic hard-liners.

Christians were warned last week against worshipping on a field that houses a shuttered church in the industrial city of Bekasi, but 20 members of the congregation showed up anyway, opening their service with a hymn.

The act of defiance enraged 300 Islamic hard-liners, many of whom hurled shoes and chanted death threats before pushing past a row of riot police, chasing down members of the group and beating some with sticks.

“It’s nonsense,” said Yudi Tambunan of the Batak Christian Protestant Church, vowing to return every Sunday until their request for a house of worship, made more than two years ago, is approved.

“The constitution guarantees our right to practice our religion,” he said. “And we want to do that on our own property, in our own church.”

Indonesia, a secular country of 235 million people, has more Muslims than any other in the world. Though it has a long history of religious tolerance, a small extremist fringe has become more vocal in recent years.

Hard-liners have also become more violent, according to the Setara Institute for Peace and Democracy, a human rights group, which said there have already been 28 attacks on religious freedom in 2010, including everything from preventing groups from performing prayers to shutting down or burning houses of worship.

The institute said there were 18 such incidents in all of 2009 and 17 in 2008.

Although most Indonesians are moderate and oppose violence, President Susilo Bambang Yudhoyono’s government has been slow to intervene because it relies heavily on the support of Islamic parties in parliament.

Hundreds of people held an inter-faith rally the capital Sunday critisizing his soft line.

“Those attackers have to be arrested, otherwise they will feel their actions are right,” said Saur Siagain, a rally organizer, standing in front of a banner that said: “The president has to be responsible in guaranteeing freedom of religion.”

In some cases, provincial leaders even appear to be fanning the flames.

Acting on the orders of local officials, police helped hard-liners forcibly close several mosques owned by Ahmadiyah, an Islamic sect they call “deviant,” last month in Manis Lor, a village in West Java province.

But members of the sect, who differ from other Muslims about whether Muhammad was the “final” monotheist prophet, are refusing to buck under.

“We’re tired of being harassed and attacked,” said Yati Hidayat, a 48-year-old Ahmadiyah member. “We have the right to pray just like any other religious community. If anyone tries to stop us, we’re ready to fight.”

Recent attacks have largely been led by the Islamic Defenders Front, or the FPI, which is pushing for the implementation of Islamic-based laws in regions across the nation.

They are known for smashing bars, attacking transvestites and going after those considered blasphemous with bamboo clubs and stones.

Minority groups, who represent less than 15 percent of the population, have long tried to keep a low profile.

Christians have quietly applied and reapplied for permits so they could build their own churches, sometimes putting construction on hold for years as local authorities weigh the risks of angering hard-liners.

In the meantime, some congregations have held services in apartments, office buildings and even shopping malls.

But as attacks become more frequent and more brutal they – together with moderate Muslims – appear to be losing patience.

“The Batak Christian Protestant Church and Ahmadiyah were around long before FPI,” said Hilmar Farid from Indonesia’s Social History Institute. “They are getting tired of being intimidated.”

They are also weary of government inaction.

Yudhoyono has in recent days urged his countrymen to be tolerate of others, especially during the Islamic holy month of Ramadan. But he has not made any direct reference to recent violence.

Though police were present during the Aug. 8 attack in Bekasi, 25 miles (40 kilometers) east of the capital, they made little effort to stop FPI members as they got more and more vitriolic.

“The Batak Christians deserve to be stabbed to death,” yelled Murhali Barda, who heads the local chapter of FPI. “If they refuse to go home we are ready to fight.”

An argument broke out between Barda and three female members of the congregation.

He grabbed one by the neck and other hard-liners started punching them. All the while, men chanted from a truck and clerics made speeches saying “Leave … We will not let you perform prayers here!”

“God is great!” the crowd cheered in response.

Political analysts warn that unless the government steps in to end persecution of religious minorities soon, groups like FPI will get bigger and more powerful. – AP

©2010 DAWN Media Group. All rights reserved

Sunday, August 15, 2010

Hundreds protest in Jakarta, urge religious freedom

Reuters Blogs, USA

Hundreds protest in Jakarta, urge religious freedom
Sun Aug 15, 2010 3:04pm IST
Protesters cover their mouths as a sign of protest while gesturing during a rally in Jakarta August 15, 2010. Credit: Reuters/Supri
Protesters cover their mouths as a sign of protest while gesturing during a rally in Jakarta August 15, 2010.
Credit: Reuters/Supri

By Karima Anjani

JAKARTA (Reuters) — Several hundred Indonesians rallied in Jakarta on Sunday demanding that the president do more to protect freedom of religion and to punish hardline Muslim groups which have attacked minority faiths.

The protest reflects growing public alarm over recent attacks on churches, Christian prayer gatherings, and on mosques used by the Ahmadiyya, an Islamic sect that some Muslims deem heretical.

Such attacks have hurt Indonesia’s reputation for religious tolerance, and could potentially threaten the status of Southeast Asia’s biggest and most-populous economy as an attractive investment destination, in turn derailing growth and development.

Indonesia is officially secular and recognises six main faiths – Islam, Christianity, Catholicism, Buddhism, Hinduism, and Confucianism – of which Islam is the most widespread, accounting for about 85 percent of the population and making Indonesia the world’s most populous Muslim country.

In the past, attacks on minority religions in other parts of the country have led to wider outbreaks of violence, for example in the aftermath of President Suharto’s ouster in 1998.

Several of the recent attacks have involved members of Muslim gangs such as the Islamic Defenders Front or FPI, a hardline group whose members are considered as little more than thugs and racketeers because of their suspected links to the police and use of intimidation and violence.

Many Indonesians were outraged when Jakarta’s governor, Fauzi Bowo, and the head of the Jakarta police, attended the FPI’s 12th anniversary celebration recently – a move seen as an official endorsement of the group’s vigilantism.

On Sunday, about 500 people, many carrying red-and-white Indonesian flags and red ribbon arm bands, chanted “freedom of worship, freedom for all religions,” and sang religious songs as they rallied around the National Monument in Jakarta.

“We’ve been patient enough over these recent incidents of violence and brutality, even against women and children. We have reported these criminal acts to the police, and we’ve seen no firm response against the attackers,” said Saor Siagian, spokesman of The Forum for Religious Freedom Solidarity.

“If this escalates it could potentially lead to a more dangerous situation and poses a real threat to this nation. So far, the president hasn’t taken any firm action.”

The Setara Institute for Democracy and Peace last month reported an increase in the number of attacks by “intolerant groups”, citing forced closures of churches, the withholding of building permits for churches, and torching of church buildings.

Many of the attacks have taken place in the areas around the capital Jakarta, including Bekasi, Bogor and Tangerang, which have become strongholds for hardline groups.

These areas increasingly support sharia law and want it to be compulsory for women to wear the headscarf, according to a recent survey by Roy Morgan, whereas nationwide support for sharia law has declined over the past nine months.

“It is easy for Muslims to build a place of worship, while the others find it difficult to get a permit from the government,” said Faisal Rahman, a Muslim who joined the protest.

“Islam and the prophet’s teachings show that all religions should be treated equally. This is not an Islamic nation. People should be able to worship freely.”

(Writing by Sara Webb; Editing by Sanjeev Miglani)

URL: http://in.reuters.com/article/idINIndia-50855020100815

Wednesday, August 11, 2010

Indonesia and Religious Violence

   August 11, 2010
Wall Street Journal, USA
Indonesia and Religious Violence
Arresting radicals like Abu Bakar Bashir is only half the battle.

Indonesia notched another big victory in the antiterror fight this week with the re-arrest of Abu Bakar Bashir, the al Qaeda-linked spiritual leader linked to the 2002 Bali bombings, as the Australian National University’s Greg Fealy explains on a nearby page. If only the country’s leaders would pursue Islamic vigilante groups just as aggressively.

Since Suharto fell in 1998, these thugs-for-hire have proliferated in the world’s most populous Muslim-majority country. The most prominent, the Islamic Defenders Front (FPI), yearns for a Shariah state, and has been fingered for burning down Christian churches; attacking the Ahmadiyya, a minority Muslim sect; and beating up peaceful NGO activists. The latest misadventure came Sunday when goons beat up 20 Christians in Bekasi, West Java. (FPI denies involvement.)

Far from distancing themselves from this kind of behavior, public figures have recently started to court the group. Jakarta Governor Fauzi Bowo and Police Chief Timur Pradopo attended FPI’s 12th anniversary celebration Saturday, giving the group a taste of political legitimacy. The governor even invited FPI into the capital to police Muslims’ behavior during Ramadan, which began on Wednesday.

Thankfully, the majority of Indonesians are moderate and perceive the real threat FPI presents to their way of life and precious civil liberties. Twitter groups, editorial pages and NGOs erupted in protest over the Jakarta governor’s invitation. FPI head Habib Rizieq was forced to back down and pledged to let the police enforce Ramadan laws.

That’s all to the good. But what happens the next time FPI hooks arms with the police and local politicians? President Susilo Bambang Yudhoyono has voiced “concern” over violence against minorities, as he did after Sunday’s attack, but has largely bowed to the police to enforce the rule of law. Parliament has made similar noises. The result? As the Wahid Institute has chronicled, attacks are creeping upward, to 60 incidents last year from 55 in 2008. And that doesn’t even count attempts to impose Shariah through legislation, which has proliferated in recent years.

This cycle won’t be broken until President Yudhoyono exerts some leadership. This could be tough for a president who has tried to court the hardline Muslim vote since he first took office in 2004, from freezing the activities of the Ahmadiyya to enacting a radical antipornography law that limits free speech.

But as Yenny Wahid, the daughter of former president and respected cleric Abdurrahman Wahid, told us earlier this week, groups like FPI “carry the banner of Islam; therefore they act with impunity.” Surely that makes the violent FPI just as dangerous as men like Mr. Bashir.

Tuesday, August 10, 2010

Worst to come for Ahmadiyah as more turn a blind eye

HEADLINES
Tue, 08/10/2010
9:39 AM

Worst to come for Ahmadiyah as more turn a blind eye
The Jakarta Post, Mataram

A single day erased a year’s worth of effort by the Jamaah Ahmadiyah congregation members to renovate their dilapidated, old mosque which has stood since 1977 in Cisalada village in Ciampea district, Bogor regency.

On July 12, the district chief of Ciampea, Budi Lukmanul Hakim, accompanied by 24 public order officers and 300 police officers, destroyed the steel foundations for what was to be an extension of the mosque.

The action caused Rp 250 million in losses for the congregation.

“It took us one year, starting from Lebaran, to collect donations from the congregation to achieve that sum of money,” said Ahmad Hidayat, an Ahmadi cleric.

The congregation has not received any settlement for the losses caused by the local administration’s action nor has it received a response to their settlement request, he added.

“We pleaded with the District Leadership Assembly [Muspika], especially the district chief to cancel the plan [to destroy the mosque],” he said. “But the plan went ahead due to many reasons and [social] pressure.”

The foundations were destroyed on orders expressed in a letter issued by the district chief after the administration was pressured by hard-line mass organizations in three surrounding villages, according to the Institute for Democracy and Peace (Setara).

“Since the district chief was not brave enough to defy the masses’ requests, they asked us to stop constructing the mosque so that we would not incur greater losses,” Ahmad said, adding that religious oppression was common in society.

“A junior high school student was beaten and stoned by children from a neighboring village for being part of Ahmadiyah, which they consider deviant,” he added.

There are currently 650 Ahmadiyah members and one Ahmadiyah mosque in Bogor, according to Budi.

Setara vice-chairman Bonar T. Naipospos said the destruction of the mosque was the result of the-discrimination Ahmadiyah congregations faced, which had worsened with the politicizing of the Ahmadiyah issue.

The regional secretary of Garut district, West Java, saw his performance decrease after his opponents accused him of being an Ahmadiyah member.

“Accusations of being an Ahmadiyah congregation member have become a stigma for many officials,” said Cecep A. Sentosa, head of Garut’s Ahmadiyah congregation.

He said that on June 13, the Anti-Ahmadiyah Movement organized a demonstration against Ahmadiyah in which the members went in convoy to several administration offices to seek out civil servants who were Ahmadiyah members.

“The demonstrators also demanded the local court and police disband Ahmadiyah and seal our mosques,” he said, adding that the mosques had not been sealed thanks to good coordination between the congregation and local administration officials.

He added that the administration generally took a neutral stance on the issue with the exception of a few officials who demanded Ahmadiyah stop their activities citing pressure from various organizations.

There are currently 1,500 Ahmadiyah members and five active mosques in Garut, Cecep said.

Setara reported that on Aug. 7, a meeting led by the Bayongbong sectorial chief Sutia and attended by the Bayongbong District Leadership Assembly as well as the head of Cigeduk Indonesian Ulema Council “asked” 15 Ahmadiyah members to “repent” by leaving Ahmadiyah.

Ahmadiyah members in Tasikmalaya district and Kuningan district face religious persecution as well. On July 29, hundreds of Islamic extremists attacked an Ahmadiyah mosque in Manis Lor village in Kuningan, West Java.

Bonar of Setara, said Ahmadiyah’s plight was rooted in a joint ministerial decree issued in 2008 that banned congregation members from proselytizing.

“This itself is a violation of the congregation’s religion and human rights from a democratic perspective since the government has no authority to state whether a belief is considered right,” he said, adding that the government, especially local administrations, had chosen not to oppose the oppressive organizations because they provided support when needed. (gzl)

Saturday, August 7, 2010

Ahmadiyah children denied right to free education

HEADLINES
Sat, 08/07/2010
12:10 PM

Ahmadiyah children denied right to free education
Panca Nugraha, The Jakarta Post, Mataram

Sixth grader Muhyidin Sayid Ahmad returned home from school wearing a sad face. His school had just denied him the right to free education that has been provided by the West Nusa Tenggara provincial administration for poor students for the past two years.

Muhyidin is one of 40 children of Islamic sect Ahmadiyah who have been living in Wisma Transito in Mataram, West Nusa Tenggara, for the past four years, since they were driven out of their homes by an angry mob in Ketapang hamlet, Lingsar district, in West Lombok regency.

Apsotates?: Children of Jamaah Ahmadiyah members pose at a refugee shelter in Mataram, West Nusa Tenggara. The children, who have been persecuted by local Muslims and the authorities, have also been denied their right to a free education. JP/Panca Nugraha
Apsotates?: Children of Jamaah Ahmadiyah members pose at a refugee shelter in Mataram, West Nusa Tenggara. The children, who have been persecuted by local Muslims and the authorities, have also been denied their right to a free education. JP/Panca Nugraha
Of the 40 children, 20 are in primary school, seven in high school and the rest are of preschool age. The boy’s father, Syahidin, said his son’s poor friends were getting cash assistance from the program — called the Assistance for Poor Students [BSM] — from his school, the nearby SDN 42 elementary school.

“But my son did not get the assistance despite the fact we’re so poor,” Syahidin told The Jakarta Post. Children of other Ahmadiyah refugees suffered the same gloomy fate.

“There are 40 children here. None of them received assistance for poor students,” said 45-year-old Syahidin, who is the refugee coordinator at the shelter.

Under the program, which disburses cash every three months, each needy elementary school student is entitled to receive Rp 15,000 [US$1.68] a month. Junior high school students get Rp 50,000 and high school students get Rp 75,000.

The provincial administration has provided more than Rp 124 billion annually through the BSM program since 2009.

However, the children of Ahmadiyah members have not been included in the program.

Syahidin said that as refugees, the sect’s members had been living with a social unclear status over the past year.

On the other hand, they have to survive, including to provide their children’s school needs, such as for transportation, books and uniform.

Each year, he said, the condition of refugees worsened.

The province’s Social Affairs Office stopped providing assistance to them in mid 2008 on the grounds that the assistance was allocated for only two years.

The provision of rice and cash for dishes also stopped and the refugees now have to fend for themselves. Many of the refugees, mostly farmers, ended up doing odd jobs, such as working as construction workers.

Over the past six months, they have been living in the shelter without electricity because they can not afford to pay the bills.

“We have tried everything to be able to return home to Ketapang but to no avail. We can only resign ourselves to our fate and hope for justice from God,” Syahidin said.

None of the refugees hold valid identity cards — which are required to be eligible for government assistance for the poor.

“Our Ketapang identity cards have expired. It is impossible for us to apply for ID cards here since we have been rejected everywhere,” Syahidin said.

“Without this card, we can’t apply to get free healthcare or education programs.”

The province’s Education Youth and Sports Office secretary M. Imhal said the BSM assistance aimed to reach every poor student.

However, he said, the program’s recipients were listed by school authorities, not his office.

“We get the data from schools. If the refugees’ children did not get the aid, they were probably not listed by their schools.”

The province’s Ahmadiyah advisor, Nasiruddin, said the refugees had been aided by overseas relief groups, human rights observers and foreign embassies, not their own government.

“Why does the international community care about us, while our own government thinks we don’t exist?” Nasiruddin said.

“The government should not shut their eyes and ears,” he said. “If they don’t wish to take any notice of us, that’s fine. But please take notice of the condition of our children.”

‘No place of worship’ should be barred

NATIONAL
Sat, 08/07/2010
11:42 AM

‘No place of worship’ should be barred
The Jakarta Post, Jakarta

Human rights activists are urging the government to revoke existing local administration rulings that have resulted in the sealing of churches and mosques, mainly in Java.

“Neither the police nor the government have taken any concrete actions in response to forced closures, meaning that they have failed to uphold the democratic values that activists and students strove for during the inception of 1998 reform movement,” Syafiq Alielha of the ‘98 Activists Communication Forum said Thursday at the Wahid Institute in Jakarta.

The country is seeing more and more cases in which local administrations, such as in Bekasi and Bogor, unilaterally close down places of worship due to political pressure from Muslim hard-liners, Syafiq said.

A recent report from the Indonesian Communion of Churches shows that more than 10 churches have suspended services due to mob threats and forcible closures this year. Affected church congregation members believe that mobs exploit the absence of building permits to seal off their churches.

Syafiq added that besides the closures of places of worship, the trend of employing violence to suppress the religious freedom of minority groups was escalating in the country.

On July 29, hundreds of protesters from several hard-line Islamic groups, such as the Islam Defenders Front, the Indonesia Mujahidin Council and the Islamic Community Forum, pushed their way into a mosque belonging to Islamic minority sect Ahmadiyah in Kuningan regency, West Java. The encroachment on Ahmadiyah’s territory led to rioting that damaged houses and reportedly injured three people.

Recent research from the Setara Institute for Democracy and Peace reveals that there were 28 attacks on Christian churches between January and July this year. The number is higher than 2009’s year-end total of 18 cases and 2008’s 17 attacks.

Syafiq lamented the fact that the country had fallen back on primordial biases, which were exploited during the Soeharto era to pit religions against one another.

“What we dreamed of in 1998-an egalitarian, civilized, and multicultural society-is now sinking into the mire of vigilantism and ‘toothless’ law,” he said.

Another ‘98 activist, Bona Sigalingging, told The Jakarta Post that President Susilo Bambang Yudhoyono had to take stern action against vigilante groups, which so far enjoyed immunity from law.

“I don’t understand why the Jakarta administration bows to such fundamentalist groups. For instance, the administration’s plan to cooperate with the Islam Defenders Front ‘FPI’ to secure the city during the Islamic fasting month, Ramadan, is just unacceptable,” he said.

Bona added the plan was a strong indication that the city’s law enforcement agencies were incapable of providing security for its citizens.

Edwin Partogi, another 98 activist, who works for the Commission for Missing Persons and Victims of Violence (Kontras), said the police had their own interests in dealing with hard-line Muslim groups.

“Vigilantism will mushroom if law enforcement is weak,” Edwin said.

“In the case of our country, it seems that the police use mass organizations, especially those who politicize religious or ethnic symbols, as a buffer against minority groups, such as Ahmadiyah members or so-called communists,” he said.

He added that the police sometimes told the public that they had mediated when a conflict between church members and Muslim extremists occurred.

“They just use the term ‘peaceful and neutral’ mediation as a pretext to escape blame if violence ignites. But they seem unaware that they are law enforcement officers who have the capacity to bring human rights violators to justice,” Edwin added. (tsy)

Thursday, August 5, 2010

Govt ‘robs people of sovereignty’

NATIONAL
Thu, 08/05/2010
9:29 AM

Govt ‘robs people of sovereignty’

Recent attacks on minority groups instigated by groups such as the Betawi Brotherhood Forum (FBR) and the Islam Defenders Front (FPI) reveal the government’s failure to accommodate popular expectations of sovereignty and democracy, says a researcher.

The highly-touted notion of popular sovereignty ushered in by the 1998 reformation movement is artificial, Indonesian Institute of Sciences (LIPI) senior political researcher Syamsuddin Haris said.

“Our people are not yet sovereign economically and politically,” he said, adding that popular needs were not well represented by existing government institutions, which are plagued by corruption and relfect the self-interest of entrenched elites.

The formation of mass organizations, such as the often violent FBR and FPI, are signs of the government’s inability to meet the needs of the people and reflect the popular distrust of government institutions, such as the police and judicial bodies, he said.

FBR members clashed with residents of Jl. Garuda in Rempoa, Tangerang, last weekend after people removed FBR flags in the area. More than 500 police officers could not quell the confrontation that disrupted traffic and created disturbances throughout the area.

“Distrust of law enforcement agencies and representative bodies contribute to the anarchic behavior of societal groups during local elections,” he added.

He said that politicians still viewed the public as a “floating mass” which could be manipulated during elections and ignored after the ballots were counted.

Radical organizations capitalize on mobilizing the masses on behalf of religion or ethnic groups “to destroy the country’s plurality which has become Indonesia’s identity”, he added.

Late last month, FPI members attacked the complex of the Islamic sect Jamaah Ahmadiyah in Manis Lor village, Kuningan regency, West Java. Public order officers and the police were rebuked by human rights observers for apparent complacency about the attack.

“Crowds are easily provoked, manipulated and mobilized by money or simply by a packet of rice, unlike citizens, who are aware of their rights and responsibilities,” he said. Democracy can’t be achieved without civil society, he added.

Civil society must be part of the process of creating awareness of what defines a citizen, he said. “The future of Indonesia’s democracy is not just in the hands of politicians, the military or bureaucrats,” he added.

Adriana Elisabeth, an expert in international relations, said that popular aspirations should inform government decision makers, especially on issues of daily life, such as the cost of staple foods, education and health.

“Besides having a political education aspect, this is also a way to develop a sense of ownership of the ongoing political process,” she said. (gzl)

Monday, August 2, 2010

Indonesia: End Policies Fueling Violence Against Religious Minority

Human Rights Watch

Indonesia: End Policies Fueling Violence Against Religious Minority
Rescind Laws That Oppress the Ahmadiyah Community
August 2, 2010
Indonesian officials have again reacted to official discrimination and vigilante violence against the Ahmadiyah by restricting their right to practice their religion. The government should show that it is serious about ending religious violence by holding those responsible to account.
Elaine Pearson, acting Asia director

(New York) - Indonesian authorities should end discriminatory policies against the Ahmadiyah religious community and investigate and prosecute anti-Ahmadiyah violence, Human Rights Watch said today. Human Rights Watch urged President Susilo Bambang Yudhoyono to revoke a local government order to close Ahmadiyah mosques and a repressive national decree against the Ahmadiyah community.

Since July 26, 2010, municipal police and hundreds of people organized by militant Islamist groups have made several attempts to force an Ahmadiyah mosque in Manis Lor village, Kuningan regency, West Java, to close, resulting in violence. The municipal police were acting on the orders of the regent of Kuningan to close the mosque. On July 29, the religious affairs minister, Suryadharma Ali, publicly stated that the Indonesian government would not tolerate violence in religious disputes, but he also warned that the Ahmadiyah followers “had better stop their activities” and said the police would enforce a 2008 decree barring them from spreading their faith.

“Indonesian officials have again reacted to official discrimination and vigilante violence against the Ahmadiyah by restricting their right to practice their religion,” said Elaine Pearson, acting Asia director at Human Rights Watch. “The government should show that it is serious about ending religious violence by holding those responsible to account.”

About two-thirds of Manis Lor’s approximately 4,500 residents are Ahmadiyah, making it the largest Ahmadiyah community in Indonesia. Ahmadiyah identify themselves as Muslims but differ with other Muslims about whether Muhammad was the “final” monotheist prophet; consequently, some Muslims perceive the Ahmadiyah as “heretics.”

A June 2008 national decree requires the Ahmadiyah community to “stop spreading interpretations and activities that deviate from the principal teachings of Islam,” including “spreading the belief that there is another prophet with his own teachings after Prophet Mohammed.” Violations of the decree can result in prison sentences of up to five years. Human Rights Watch has long called for the government to rescind this decree as it violates freedom of religion, recognized in various human rights treaties that Indonesia has ratified.

Aang Hamid Suganda, the regent of Kuningan, reportedly ordered the closure of eight Ahmadiyah mosques following a recommendation in June by the Indonesian Ulama Council, the country’s top Muslim clerical body. Suganda claimed that the Ahmadiyah’s religious activities had provoked conflict and that the closures were necessary to prevent the conflict from escalating.

On July 26, the municipal police - Satuan Polisi Pamong Praja, or Satpol-PP - acting on an executive order issued by Suganda, tried to close the An Nur mosque, where some of Manis Lor’s Ahmadiyah conduct religious services. The police withdrew after hundreds of Manis Lor residents blocked the street leading to the mosque.

On July 28, police and local government security officers again tried to seal the mosque. Ahmadiyah residents resisted by throwing rocks and sticks. Later, hundreds of protesters organized by militant Islamist organizations, including the Movement against Illegal Sects and Non-Believers (GAPAS), the Islam Defenders Front (FPI), the Indonesia Mujahidin Council (MMI), and the Islamic Community Forum (FUI) attempted to forcibly close the mosque. Police blocked the mob from reaching the mosque.

The next day, at least 300 protesters again tried to close down the mosque. About 600 officers, including Mobile Brigade police (Brimob) and public order officials, tried to block their advance, using tear gas, but were unsuccessful. Protesters briefly clashed with approximately 200 Ahmadiyah members. Minor injuries and some property damage were reported. Suganda then issued an ultimatum to the Ahmadiyah community, saying that he would order the municipal police to close the mosque if religious activities there did not cease two days before the beginning of the Islamic holy month of Ramadan, which starts on August 11.

West Java police reportedly deployed around 500 reinforcement officers from the anti-riot and Brimob units to the area in response to the violence. On July 30, the coordinating minister for political, legal and security affairs, Djoko Suyanto, called on the police to be “stern” in dealing with “anarchic action,” and reported that President Yudhoyono had asked him to make sure that the police are “strict” in doing so. To date however, the police have not arrested anyone in connection with the violence and intimidation.

“When the Indonesian authorities sacrifice the rights of religious minorities to appease hard-line Islamist groups this simply causes more violence, as in Manis Lor,” Pearson said. “While the police rightly stopped mobs from entering the mosque, their failure to arrest a single person will only embolden these groups to use violence again.”

Suganda, the Kuningan regent, has said that he and other community religious leaders will travel to Jakarta in August to press senior government officials to do more to carry out the June 2008 national decree.

Indonesia’s 1945 constitution explicitly guarantees freedom of religion in article 28(E). Under the International Covenant on Civil and Political Rights, which Indonesia ratified in 2006, states are to respect the right to freedom of religion. This includes freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching.” Members of religious minorities “shall not be denied the right, in community with other members of their group … to profess and practice their own religion.” Restrictions on the right to freedom of religion to protect public safety or order must be strictly necessary and proportional to the purpose being sought.

“Indonesia is obliged to prosecute those responsible for anti-Ahmadiyah violence and to repeal discriminatory laws and decrees, which militants rely on to justify their actions,” Pearson said. “These laws actively undermine religious freedom in Indonesia and jeopardize the safety of members of religious minorities.”

Jamaah Ahmadiyah followers remain on edge after latest attack

HEADLINES
Mon, 08/02/2010
9:32 AM

Jamaah Ahmadiyah followers remain on edge after latest attack
Nana Rukmana, The Jakarta Post, Kuningan, West Java

The roads were deserted. No children were playing outside. Some women, who were talking on a house porch, suddenly went silent upon spotting a passing stranger.

In the spotlight: People exit An-Nur Mosque, which belongs to the Ahmadiyah sect, after Friday prayer in Manis Lor village in Kuningan, West Java, on Friday.JP/R. Berto Wedhatama
In the spotlight: People exit An-Nur Mosque, which belongs to the Ahmadiyah sect, after Friday prayer in Manis Lor village in Kuningan, West Java, on Friday.JP/R. Berto Wedhatama

Tension was still in the air after a clash broke out between members of more than five Muslim groups and Islamic sect Jamaah Ahmadiyah on Thursday in Manis Lor village, Kuningan regency, in West Java.

Most residents still preferred to stay in their homes in the village, home to the country’s biggest Ahmadiyah following, which was established in 1954. Of the village’s 4,350 residents, 3,000 belong to the sect.

In and around the village, some policeofficers, including several in plainclothes, were on the lookout.

On a street corner, a group of men stayed alert, with cups of coffee and scattered cigarette butts all around them.

Nurahim, a 47-year-old secretary of the Jamaah Ahmadiyah Indonesia branch in Manis Lor, said they were afraid another attack would come but were relieved by the police’s presence.

“But I’m sure the situation will soon return to normal and people will go back to their daily routines.”

Last Thursday’s clash triggered panic among the sect’s followers. Many rushed home from their workplaces to check their loved ones were safe.

“When I heard about the attack, I panicked. I then decided to leave work to make sure my family and other residents were safe,” said 37-year-old Syaiful, who works for a private company in Jakarta.

Another Manis Lor resident, Kusworo, had to close down his shop because of the attack.

“The clash affected me financially, but I had to make sure my family was safe,” said the 43-year-old trader, who sells basic foodstuffs and now has to rely on his savings to support his family.

The attack has also raised concern among parents and children.

A mother of two, Rosidah, was worried the attack would traumatize her children.

“I’m concern that the clash would have a bad effect on my children. They saw what happened.”

Several children who witnessed the attack said they were afraid and others said they were having trouble sleeping.

“I could not sleep that night after witnessing the fight,” said Karmilatur Rasidah, a 13-year-old seventh grader at SMP Amal Bhakti junior high school.

The attack, she said, happened when she was at school.

“Classes were stopped. The teacher asked us to immediately go home,” she recalled.

For the Ahmadiyah followers, the attack was nothing new. Residents of Manis Lor suffered a similar attack in December 2007, in which four people were injured.

Similar attacks on the sect’s members have occurred in other places, including in West Java towns Bogor and Garut last month.

The Thursday attack, which injured three and damaged scores of houses, erupted after an angry mob failed to convince the government to disband Ahmadiyah.

Earlier, the regency’s public order officers, armed with a written order from the Kuningan regent, tried to seal Ahmadiyah’s eight mosques in the village, but failed.

Under a 2008 joint ministerial decree, the sect’s members are allowed to perform their religious duties but are banned from propagating their teachings.

The attack was soon condemned by many, with President Susilo Bambang Yudhoyono telling the police to be strict in dealing with any anarchic action.

GP Anshor, the youth wing of the country’s biggest Muslim organization, Nahdlatul Ulama, announced Saturday its members were ready to protect the sect’s followers.

Rosidah said she was aware there had been protests against the sect’s presence in the village.

“We have been constantly living under threat and pressure. We’re used to this.”

URL: www.thejakartapost.com/news/2010/08/02/jamaah-ahmadiyah-followers-remain-edge-after-latest-attack.html

Sunday, August 1, 2010

Calm restored in Ahmadiyah village amid heavy security

HEADLINES
Sun, 08/01/2010
3:39 PM

Calm restored in Ahmadiyah village amid heavy security
Nana Rukmana, THE JAKARTA POST, KUNINGAN, WEST JAVA

Calm has returned to a West Java village following violent clashes between villagers and Muslim hardliners with villagers resuming their daily activities.

However, there remains a heavy security presence with hundreds of police personnel patrolling the area, notably at the main entrance to the village, with trucks forming a barricade.

Ahmadiyah sect official Nurahim in Manis Lor village said the situation was returning to normal due to the heavy police presence.

Manis Lor, located 40 kilometers south of Cirebon city in West Java, is home to the largest Ahmadiyah community in the country with 3,000 of the 4,350 villagers following the faith.

Nurahim said Ahmadiyah officials were in talks with authorities and the Kuningan regency administration to address the recent attack on followers by hundreds of members of a number of hard-line Muslim organizations.

The attackers demanded Ahmadiyah followers cease all religious activities, saying the faith deviated from Islamic teaching.

“We are hopeful that peace will soon be restored,” Nurahim said.

The clash followed a failed attempt by the Public Order Agency to seal off a mosque belonging to the Ahmadiyah after facing resistance from the followers.

GP Ansor, the youth wing of Muslim organization Nahdlatul Ulama, announced it was ready to deploy thousands of members to protect Ahmadiyah followers.

The head of the Cirebon branch of GP Ansor, Nuruzzaman, said they had discussed the issue with the group’s Kuningan branch.

“Providing protection for citizens, including Ahmadiyah followers, is principally the domain of the government’s security institutions, in this case, the police. However, if needed, we are ready to help provide security. We can mobilize 20,000 members within a short time,” he said.

GP Ansor urged the central government to take serious measures to protect Ahmadiyah followers from violence, intimidation and vandalism of their places of worship. “We urge the government to act immediately against the violence perpetrated against Ahmadiyah followers.”

Nahdlatul Ulama, the country’s largest Muslim organization, is known for its moderate stance.

“The government must be consistent in its implementation of the Constitution, stipulating that every citizen of any official creed is guaranteed the right to conduct their religious practice according to their faith,” Nuruzzaman said.

Religious Affairs Minister Suryadharma Ali on Friday called Ahmadiyah apostate to Islamic teaching and urged them to halt propagating their beliefs, although he warned the public against resorting to violence in dealing with the issue.

Saturday, July 31, 2010

Ahmadi faithful targeted by Islamic extremists and local government

Sepro News
World:  Global
Indonesia: West Java, Ahmadi faithful targeted by Islamic extremists and local government
Three days of clashes between Ahmadi Muslims and Islamic extremists. The radical Muslims wish to close their mosques with support from local government. Head of the extremists: “The Ahmadiyya should be banned. Our demand to eliminate them is non-negotiable.”
Saturday, July 31, 2010
By Asia News

Bandung – Tension remains high after three days of clashes between Islamic extremists and the Ahmadi community Manis Lor village, Kuningan district, West Java. On 26 July the police tried to close some mosques of the Ahmadi community. The police failed in their attempts following the massive protests of the faithful.

The next day another attempt was made by a group of 500 Islamic extremists, backed by state employees, who tried to close the mosques clashing with thousands of Ahmadi faithful armed with stones and sticks. The clashes ended yesterday and there are no victims.

The Ahmadis are Muslims who revere as a prophet, not only Muhammad, but Mirza Ghulam Ahmad (**). For this reason they are considered heretics and targeted by Islamic extremists. According to statistics, in 2009 33 attacks took place against the Ahmadis by extremists. In the first six months of 2010, the number of violence has dropped to four.

“Such problems should be approached with caution and tolerance,” said Djoko Suyanto, Minister of Security and Political and Legal Affairs. The Minister, in a meeting with President Yudhoyono expressed regret for the number of injuries and damaged properties of the Ahmadi community.

Hesty Amirwulan, a member of the Indonesian Commission for Human Rights (Komnas Ham), said that the clashes are a sign of how the law has little force in the country. As Ifdal Kasim, the chairman of Komnas Ham, noted “closing places of worship is against the Constitution.”

The Islamic extremists who attacked the Ahmadis are part of the Gapas (Movement against the illegal sects and non-believers). After asking the local administration to dissolve the sect, Andi Mulyono, head of Gapas, said: “The Ahmadiyya should be banned; our demand to eliminate them is non-negotiable.”

Since 1954, 3 thousand Ahmadi Muslims are residents in Kunnigan district, the largest Ahmadi community in the country. Sujan Deden, executive director of the community, condemned the violence of extremists: “They have no legal basis for banning us.”

In a press release, the Indonesian Interfaith Forum, said: “The presence of the Ahmadis should be respected by all parties in the country, including the government, since they have existed in Indonesia since 1950.”

Source: Asia News

Ahmadiyya Muslim Community believe in Prophet Muhammad(saw) as last Law-bearing prophet and also that Hadhrat Mirza Ghulam Ahmad(as) of Qadian is Promised Mahdi and Promised Messiah as prophesied in Ahadith. Please visit Alislam.org/messiah for further info.

Minister urges sect followers to stop spreading faith

HEADLINES
Sat, 07/31/2010
10:40 AM

Minister urges sect followers to stop spreading faith
Ridwan Max Sijabat and Dicky Christanto, The Jakarta Post, Jakarta

Religious Affairs Minister Suryadharma Ali called Ahmadiyah apostate to Islamic teaching and said followers should stop propagating their faith.

“It’s clear from a 2008 joint ministerial decree that Ahmadiyah is not a religion and can be categorized as deviant to Islam. Therefore [Ahmadiyah] followers had better stop their activities,” the minister said.

Suryadharma also warned the public against resorting to violence in dealing with the “issue” as occurred on Thursday in Kuningan, West Java.

“The government will not tolerate any use of violence in dealing with sectarianism and all religious communities have to abide by the law to maintain order and security,” he said in Jakarta, after inaugurating the Al-Jabr International Islamic Junior High School in Pondok Labu, South Jakarta, on Friday.

Hundreds of members of hard-line Muslim organizations clashed with Ahmadiyah followers at Manis Lor village in Kuningan regency. The attackers demanded Ahmadiyah be banned. Three people were injured and several houses were damaged in the clashes.

Suryadharma said civil society groups and mass organizations had no authority enforcing the law but were required to report any disturbances of order and security to the police.

He said that despite their similar roots, Ahmadiyah and Islam were different because Ahmadiyah did not recognize Muhammad as the last prophet “and this is really a betrayal of true Islamic teaching”.

The minister said the government would soon enforce a 2008 joint ministerial decree on Ahmadiyah with the help of the police because it had not been effective since being issued.

He said the government would rely on the police to enforce the decree when asked whether the government and the police would crack down on Ahmadiyah followers and close down their houses of worship.

National Police spokesman Insp. Gen. Edward Aritonang said police would remain neutral in handling the incident and enforcing the decree.

“Our concern is solely to prevent any clashes and bloodshed to maintain order and security,” Edward said Friday.

He said 500 security officers were deployed to monitor negotiations between the local administration and Ahmadiyah leaders in the village.

The Setara Institute for Democracy and Peace condemned the attack on Ahmadiyah followers and the forced closure of their mosque in Kuningan, and called on authorities to end the use of violence against the minority group. “The use of violence will not solve the dispute,” Setara deputy chairman Bonar Tigor Naipospos said Friday.

There remains a heavy police presence around Manis Lor village, where 3,000 of the 4,350 residents are followers of Ahmadiyah.

“We feel safe with the security personnel around and we are very grateful for that,” Deden Sujana, who heads Ahmadiyah’s security commission, said.

— Nana Rukmana contributed to the story from Kuningan, West Java.

Friday, July 30, 2010

MUI deplores attack on Ahmadiyah

HEADLINES
Fri, 07/30/2010
6:35 PM

MUI deplores attack on Ahmadiyah
The Jakarta Post, Jakarta

The Indonesian Ulema Council (MUI) deplored on Friday an incident of attack against members of the Islamic sect Jamaah Ahmadiyah at Manislor village, Jakalaksana district, Kuningan regency, West Java, a day earlier.

“It should have been settled persuasively,” said Slamet Effendi Yusuf, head of MUI’s Inter-religious Harmony Commission as quoted by tempointeraktif.com news portal.

The way to settle the problem could be through dialog between representatives of the regional government and Ahmadiyah members as well as members of mainstream Muslim organizations, he said.

Slamet admitted settling the problem was easier said than done. On the one hand a joint ministerial decree on Ahmadiyah signed two years ago has to be implemented. “But on the other hand, Ahmadiyah members insist to maintain their existence, exercise their activities and even try to expand themselves,” he said.

The problem is, Slamet said, that it could be left without any attention. There must have been a commitment to implement the joint decree and all parties have to wiser and respect one another as the process is not short.

“Amid the process, the Muslim organizations can make intensive approaches,” he said.

Is has been reported earlier that a clash erupted on Thursday between Ahmadiyah followers and members of Muslim organizations as the latter forced their way to enter Ahmadiyah compound in Kuningan. The Muslim organizations demanded that the government disband Ahmadiyah.

 
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