Showing posts with label joint ministerial decree. Show all posts
Showing posts with label joint ministerial decree. Show all posts

Saturday, April 30, 2011

Exclusive: Secret Report Reveals How BIN Misread Threat to Ahmadiyah

Jakarta Globe, Indonesia
NEWS
Exclusive: Secret Report Reveals How BIN Misread Threat to Ahmadiyah
Nivell Rayda | April 30, 2011

Defendants on trial for the gruesome slaying of three Ahmadiyah followers await there trial at a Banten courthouse on Tuesday. A document obtained by the Jakarta Globe reveals that the State Intelligence Agency totally misread the threat facing Ahmadiyah.
Defendants on trial for the gruesome slaying of three Ahmadiyah followers await there trial at a Banten courthouse on Tuesday. A document obtained by the Jakarta Globe reveals that the State Intelligence Agency totally misread the threat facing Ahmadiyah.
When the hard-line Islamic Defenders Front attacked demonstrators rallying in support of the embattled Ahmadiyah sect on June 1, 2008, many believed that fundamentalists would go to any length until they succeeded in ridding Indonesia of the minority Islamic group.

Many more had predicted that the issuance of a joint ministerial decree (SKB) — which bans Ahmadis from practicing their faith in public and proselytizing — a week after the rally would not be enough to halt intimidation and discrimination against members of the sect.

A secret document obtained by the Jakarta Globe, however, suggests there was one institution that believed otherwise: the State Intelligence Agency (BIN).

‘Unfounded Concerns’

A month after the June 2008 attack on the rally at the National Monument (Monas), BIN prepared a 180-page assessment on the expected implications of the decree. In the document, BIN claimed it had found no indications that persecution, torture or intimidation of the sect’s members would continue.

“Concerns that there would be an escalation of violence following the enactment of the SKB, prove to be unfounded,” according to the preface of this document, written by Bambang Karsono, a BIN expert on social and cultural affairs. “In fact, members of Ahmadiyah, who have become … targets of attacks, have so far been passive in response to the enactment.

“The reaction [to the SKB] from the opponents of Ahmadiyah appears to be modest. Although they still demand the complete disbandment of Ahmadiyah, apparently they feel that the banning of its [Ahmadiyah’s] activities is enough,” the document continues.

The same document, however, acknowledges the presence of hard-line groups that, according to BIN’s assessment, “have the potential to use violence to deal with Ahmadiyah.”

It then went on to identify the groups that might cause trouble: the Islamic Defenders Front (FPI), the Islamic People’s Forum (FUI), the Indonesian Committee for Solidarity with the Islamic World (Kisdi), Hizbut Tahrir Indonesia, Ittihadul Muballighin, the Indonesian Islamic Propagation Council (DDII) and the Islamic Union (Persis).

But BIN had focused its attention mainly on the expected reactions within Nahdlatul Ulama and Muhammadiyah, the country’s largest Islamic organizations, which have always chosen peaceful methods in voicing objections against the Ahmadiyah.

Mufti Makaarim, executive director of the Institute for Defense, Security and Peace Studies, said he had no doubts whatsoever the documents obtained by the Globe were authentic.

“This is not a top-secret operations document. This is more of an academic analysis that BIN obtained. Still, it is not meant for public scrutiny,” Mufti told the Globe, adding that the structure and format is consistent with other documents produced by the intelligence agency.

“BIN’s suggestions on the implications of the SKB on Ahmadiyah are deeply flawed, because none of its predictions came true. The data is quite comprehensive so I assume the problem lies with the analysis,” Mufti added.

Hard-Liners Underestimated

As events since the Monas rally have proven, attacks and persecution against Ahmadiyah communities nationwide grew at the hands of hard-line groups like the FPI, the FUI and the HTI.

Elaine Pearson, deputy Asia director at Human Rights Watch, said that Ahmadiyah communities in Indonesia have paid the price for BIN’s flawed analysis.

“The document suggests that BIN naively underestimated the Islamist militant groups [in its analytical report]. Attacks on Ahmadiyah have steadily increased following the 2008 decree,” she told the Globe.

Last year, an entire Ahmadiyah village in Bogor was ransacked. On Feb. 26, three Ahmadis were brutally murdered in the subdistrict of Cikeusik in Banten, by a lynch mob of some 1,500 people.

Ahmadis have not even found refuge in death. Last month, the grave of a recently deceased Ahmadi was dug up by a mob, and his body removed from a Bandung cemetery.

Instead of protecting the beleaguered community, the government has put the blame on Ahmadiyah, with Religious Affairs Minister Suryadharma Ali saying the sect should be disbanded.

A crucial tenet in Islam is that Muhammad was the final prophet. But mainstream Muslim organizations accuse Ahmadiyah of considering its founder, Mirza Ghulam Ahmad (1835-1908), to be a prophet as well.

Sect members have faced intense discrimination as a consequence. Ahmadis in West Nusa Tenggara live in abject poverty, shunned by mainstream Muslim communities. Ahmadiyah members say that in some areas the government refused to issue marriage certificates or renew their identification cards.

Limits to the Rule of Law

In its 2008 report, “Indonesia: Implications of the Ahmadiyah Decree,” the Brussels-based International Crisis Group predicted the SKB would increase the likelihood of religious vigilantism.

“The decree satisfied no one except a few members of the parliament,” ICG said.

“Hard-liners felt it did not go far enough and, scenting victory, pressed for more.”

BIN in its analysis assumed that mainstream Muslim groups would take any Ahmadiyah violations of the decree to the courts of law. But the intelligence agency underestimated the violent nature of hard-line groups.

FPI figures responsible for the June 2008 attack were later sent to prison for a year, a punishment many saw as too lenient in relation to the damage they had done to the nation’s image of religious tolerance and freedom.

Persecution against Ahmadiyah members occurred time and again because of police inaction, the Setara Institute for Peace and Democracy has said.

The Indonesian Ahmadiyah Congregation (JAI) recorded more than 150 cases of attacks and intimidation after the SKB was enacted. Perpetrators were brought to trial in just two cases. Those found guilty would be sentenced to less than a year in prison, while the actual masterminds behind the attack would often not even be prosecuted.

Perceptions and Promises

A 2010 study by the Indonesian Survey Circle (LSI) showed that 30.2 percent of 1,000 respondents supported acts of violence against the sect.

While making no connection to the issuance of the decree, LSI researcher Adrian Sopa said that this was a sharp increase to a similar survey in 2005 that showed only 13.9 percent of respondents backed such moves. The 2005 survey was conducted after the Indonesian Ulema Council (MUI) reaffirmed Ahmadiyah’s blasphemous status.

The MUI had declared Ahmadiyah deviant in 1980, but acts of violence against the sect were suppressed under former President Suharto’s iron-fisted rule. However, as soon as the regime was toppled, some Muslim groups brought up the issue again.

After former President Abdurrahman “Gus Dur” Wahid — who many deemed a champion of religious tolerance — stepped down in 2001, the call intensified and a string of violence against Ahmadiyah was set in motion.

The government also made empty pledges about the protection of Ahmadiyah’s right to practice its beliefs.

On Feb. 27, 2006, then Religious Affairs Minister Maftuh Basyuni said that if Ahmadiyah would call its founder Mirza Ghulam Ahmad a mere reformer and not a prophet of Islam “then all problems would be solved.”

On Jan. 14, 2008, then JAI chairman Abdul Basit issued a document titled “Twelve Commitments of Ahmadiyah” which stated that the Ahmadiyah community believes Muhammad to be the final prophet of Islam.

But despite JAI’s wish to be welcomed into the mainstream Muslim community, the ministry continued to push for the dissolution of Ahmadiyah or have it declared a separate religion, thus banning Ahmadiyah from using Islamic attributes like the Koran.

So far, the government has stopped short of disbanding Ahmadiyah altogether. The BIN document argues that Ahmadiyah met all of the formal requirements to legally exist.

‘International Embarrassment’

The BIN dossier also suggests the agency was concerned about Ahmadis members seeking asylum abroad, on the grounds of persecution. “This would be an international embarrassment. There is a need for diplomatic talks with countries presumed to be the destination of asylum seekers,” the document says.

“It’s disturbing that BIN seems more worried about the potential for embarrassment if Ahmadis seek refuge abroad than about their being beaten to death by other Indonesians,” HRW’s Pearson said.

Firdaus Mubarik, JAI spokesman, said BIN’s underestimating the anti-Ahmadiyah movement was to have dire consequences.

“They forgot about the potential for violence, which led to terror and murder.”

Copyright 2010 The Jakarta Globe
URL: www.thejakartaglobe.com/indonesia/exclusive.../438263

Friday, April 1, 2011

Ahmadiyah’s Fate Known Soon: Religion Minister

Jakarta Globe, Indonesia
NEWS
Ahmadiyah’s Fate Known Soon: Religion Minister
Camelia Pasandaran | April 1, 2011

Religious Minister Suryadharma Ali has said decrees on Ahmadiyah and places of worship are enough to maintain religious tolerance in Indonesia. (Antara Photo)
Religious Minister Suryadharma Ali has said decrees on Ahmadiyah and places of worship are enough to maintain religious tolerance in Indonesia. (Antara Photo)
Though no Ahmadiyah representative attended the national dialog attempting to resolve a nationwide dispute over the sect, Religious Affairs Minister Suryadharma Ali said on Thursday that the forum was a valuable exercise and a decision should be issued soon.

“Both those who support [Ahmadiyah] and those who oppose it were invited,” the minister said at the Presidential Palace.

He said all the institutions that took part in the debate would compose drafts detailing their conclusions.

Those drafts would be used by the government to decide the fate of Ahmadiyah in Indonesia, he said, including whether to continue the joint ministerial decree that bans sect members from carrying out religious activities.

Among those present at the dialog were representatives from the Home Affairs Ministry, the Religious Affairs Ministry, the Justice and Human Rights Ministry, the Attorney General’s Office, the National Police and other civil organizations.

Zafrullah Pontoh, the national secretary of the Indonesia Ahmadiyah Congregation (JAI), previously said the invitation to the dialog had arrived too late for it to send representatives.

He also complained that the group had been allocated just four seats at the event.

Wednesday’s talks saw a majority of the representatives agreeing to the complete disbandment of Ahmadiyah.

In recent years, persecution and violent attacks have marked the lives of Ahmadis across Indonesia, with the government accusing them of leading more and more Muslims astray.

Copyright 2010 The Jakarta Globe
URL: www.thejakartaglobe.com/news/ahmadiyahs-fate...

Monday, March 28, 2011

Jakarta Journo: End of the Line For Ahmadiyah?

Jakarta Globe, Indonesia
LIFE & TIMES
Jakarta Journo: End of the Line For Ahmadiyah?
Armando Siahaan | March 28, 2011

I’ve been monitoring news reports about the Ahmadiyah followers who recently converted to mainstream Islam — and it’s depressing reading. What appalled me most was that some media outlets used the word “ tobat ” (“repent”) in their headlines, leaving me with the distinct feeling that the fate of the minority Islamic sect is bleaker than ever.

Repent is religious jargon. It implies a feeling of remorse about one’s wrongdoing or a return to the right path. A more neutral word is convert, as it denotes a change in one’s religious faith without making judgement as to whether the action is right or wrong. Intentionally or not, by saying those Ahmadis “repented,” the media insinuates that the Ahmadiyah sect is deviant and conversion was the right thing to do. We can debate day and night whether it is acceptable for the media to adopt a position on an issue as complex as Ahmadiyah. Judging by the coverage, however, some in the media seem to have joined the army of institutions that want to see the group disbanded.

The repent-convert debate aside, we need to ask whether those who converted did so of their own free will or were forced to do so. We’ve recently heard rumors about the so-called Operasi Sajadah (Operation Prayer Mat), where some elements of the military allegedly forced a group of Ahmadis to convert.

The greatest challenge to Ahmadiyah surely comes from Islamic hard-liners. Over the past several years, hard-liners have unleashed a wave of violent attacks on the group. And as we have seen, law enforcers, whose job is to protect all citizens, regardless of their religion, have failed to keep Ahmadis safe from harm. But have the police ever managed to prevent an attack, instead of just strolling in after the fact to try and pick up the pieces?

Ultimately, however, the government holds the key to solving this problem. A scary thought, considering it was the government that markedly curtailed Ahmadiyah’s right to practice its beliefs through its discriminative 2008 joint ministerial decree on the group.

While President Susilo Bambang Yudhoyono has repeatedly condemned the attacks on Ahmadis, he hasn’t done anything to revoke the ministerial decree. Nor has he done anything as at least two regional administrations — in East Java and West Java — have issued their own decrees banning the activities of the sect.

Last week, the Religious Affairs Ministry invited representatives from Ahmadiyah to attend a dialogue with other Islamic organizations, including the hard-line Islamic Defenders Front (FPI) and the Islamic People’s Forum (FUI), as well as the country’s two largest Muslim organizations, Nahdlatul Ulama and Muhammadiyah. Looking at who was involved, it seems more like an intervention than a discussion.

Even international pressure has failed to shake the government’s position. When 27 American lawmakers demanded the Indonesian government revoke the 2008 ministerial decree, both the Home Affairs Ministry and the Religious Affairs Ministry rejected their call.

The Ahmadis last hope lies in the hands of moderate Muslims, supposedly in the majority in this country. While some Muslims have condemned the attacks on the sect, few have stood up to tell the government to protect Ahmadiyah followers and their right to worship. This silence effectively condones the anti-Ahmadiyah movement. The government has turned a deaf ear to the Ahmadis’ pleas for help, while handing a megaphone to the hard-liners. Is this the end of the line for Ahmadiyah?

Armando Siahaan is a reporter at the Jakarta Globe and writes a weekly column about current events. Follow @jakartajourno on Twitter or e-mail him at armando.siahaan@thejakartaglobe.com.

Copyright 2010 The Jakarta Globe
URL: www.thejakartaglobe.com/lifeandtimes/jakarta...

Saturday, March 26, 2011

Religious Affairs Minister Resolute on Controversial Decrees

Jakarta Globe, Indonesia
HOME
Religious Affairs Minister Resolute on Controversial Decrees
March 26, 2011

Religious Minister Suryadharma Ali says the decrees on Ahmadiyah and places of worship are enough to maintain religious tolerance in Indonesia (Antara Photo)
Religious Minister Suryadharma Ali says the decrees on Ahmadiyah and places of worship are enough to maintain religious tolerance in Indonesia (Antara Photo)
Religious Minister Suryadharma Ali reiterated once again that two controversial decrees governing religious issues would not be revised or revoked despite increasing protests against them.

“The joint decrees will not be revised and the regulation on Ahmadiyah will remain,” Suryadharma said during an event held by his United Development Party (PPP) in Manado, North Sulawesi on Friday.

He was referring to the 2008 joint ministerial decree on the Ahmadiyah and the 2006 joint ministerial decree on houses of worship — two decrees the minister says are enough to regulate religious differences in Indonesia, but which pluralism advocates say foment intolerance instead.

“The decrees are still very relevant, it’s so obvious,” Suryadharma said.

The decree on houses of worship, issued by the ministries of religious affairs and home affairs, requires a religious group to obtain the approval of at least 60 households in the immediate vicinity before building a house of worship. It has been criticized for making it almost impossible for minority faiths to build churches in Indonesia, the world’s largest Muslim-majority nation.

Calls to amend the decree resurfaced following the attack on two leaders of the Batak Christian Protestant Church’s (HKBP) Pondok Timur Indah congregation in Bekasi on Sept. 12. One leader was stabbed and another beaten. The church has been at odds with Islamic hard-liners, who have objected to the presence of a church in the area.

The decree on Ahmadiyah, on the other hand, requires the Ahmadiyah community to “stop spreading interpretations and activities that deviate from the principal teachings of Islam.”

Data from the Setara Institute for Peace and Democracy shows that violence against Ahmadiyah followers increased following the 2008 national decree — with the number of attacks rising from three in 2006 to 50 in 2010.

Human Rights Watch has said the decree and the actions of top government officials facilitated discrimination against the group and unofficially condoned recent attacks on Ahmadis. The US-based NGO has also called for the removal of Suryadharma for repeatedly urging the cabinet to issue a total ban on Ahmadiyah.

President Susilo Bambang Yudhoyono has also been sent a letter by 27 US lawmakers urging him to immediately revoke recent provincial decrees and the 2008 national decree banning Ahmadiyah activities.

Antara, JG

Copyright 2010 The Jakarta Globe
URL: www.thejakartaglobe.com/home/religious.../431754

Monday, March 21, 2011

Demands to ban Ahmadiyah flare across archipelago

HEADLINES
Mon, 03/21/2011
12:26 PM
Demands to ban Ahmadiyah flare across archipelago
Slamet Susanto and Jon Afrizal, The Jakarta Post, Yogyakarta/Jambi
Demands to ban Ahmadiyah have increased in a number of regions amid recent calls from some US congressmen asking the Indonesian government to revoke laws that discriminate against the Islamic sect.

In Yogyakarta, some 300 people from different Muslim organizations grouped under the Islamic Peoples’ Front (FUI) staged a rally on Sunday demanding the provincial administration ban Ahmadiyah in the province.

Taking law into own hands: Members of the Islamic People's Front (FUI) speak in front of police after sealing the office of minority Islamic sect Ahmadiyah in Yogyakarta on Sunday. Yogyakarta provincial administration has refused to ban the sect's activities. JP/Slamet Susanto
Taking law into own hands: Members of the Islamic People’s Front (FUI) speak in front of police after sealing the office of minority Islamic sect Ahmadiyah in Yogyakarta on Sunday. Yogyakarta provincial administration has refused to ban the sect’s activities. JP/Slamet Susanto
Riding on motorcycles, the protesters traversed the main streets of Yogyakarta — a city that has long been respected for tolerance. The demonstrators reportedly shouted anti-Ahmadiyah sentiments in a rally that was said to be orderly and peaceful.

“Please remember Islam teaches peace. So don’t become easily provoked by the enemies of Islam by contributing to anarchy. March in two rows so you won’t disrupt the traffic,” protest coordinator Abu Almer told participants.

The protesters expressed support for the Indonesian Ulema Council’s (MUI) edict declaring that Ahmadiyah must be disbanded because of heresy and blasphemy against Islam. “Ahmadiyah must be disbanded unless they no longer use the name and symbols of Islam,” Abu Almer said.

The group also urged the provincial administration to implement the joint ministerial decree on banning Ahmadiyah activities and to issue a bylaw banning the sect.

The group symbolically closed the Ahmadiyah office in Kotabaru by attaching a piece of cloth with the word “sealed”. “This is a symbol of our demand,” Abu Almer said.

Yogyakarta Governor Sri Sultan Hamengkubuwono X has repeatedly said he would not issue a special bylaw to ban Ahmadiyah, arguing that the province was peaceful and tolerant and that the authority to ban the sect lays with the central government.

In Padang, West Sumatra, Governor Irwan Prayitno said that he was ready to issue a gubernatorial regulation banning Ahmadiyah activities in the province within two days.

Irwan also said his administration would try to send a letter to the President urging a ban of Ahmadiyah since regional administrations could only ban the sect’s activities.

“In other countries such as Pakistan and Malaysia, Ahmadiyah has become a cult and not a part of Islam,” Irwan told a Cult Surveillance Coordinating Agency (Bakorpakem) forum on Friday evening.

In Palu, Central Sulawesi, the provincial branch of MUI also expressed support for the ban of Ahmadiyah activities. “Ahmadiyah is heretical because it has turned away from Islamic teachings,” MUI branch chairman Saggaf Aldjufri said, as quoted by Antara news agency on Saturday.

Central Sulawesi Governor H.B. Paliudju has previously called on local Ahmadis to return to Islamic instruction and not influence other Muslims with their teaching.

“I call on Ahmadis to temporarily stop their activities until further decision is made by the central government regarding the existence of Ahmadiyah in the country,” the governor said.

In Jambi, the provincial MUI branch said that it has been monitoring the activities of Ahmadis in the province to see if what they practiced was heresy.

Ahmadis are differentiated between those who believe Mirza Ghulam Ahmad is a prophet — thus considered heresy because Islam recognizes Muhammad as the final prophet — and those who consider Mirza a preacher.

The Jambi branch chairman Handri Hasan said a survey team had been sent to regions where Ahmadis resided. “If they only considered Mirza Ghulam Ahmad an Islamic preacher then it will not be a problem,” he said.

Copyright © 2008 The Jakarta Post - PT Bina Media Tenggara. All Rights Reserved
URL: www.thejakartapost.com/news/2011/03/21/demands-ban...

Thursday, March 3, 2011

South Sulawesi outlaws Ahmadiyah

HEADLINES
Thu, 03/03/2011
4:32 PM
South Sulawesi outlaws Ahmadiyah
The Jakarta Post
Following in the footsteps of East and West Java, South Sulawesi Governor Syahrul Yasin Limpo issued on Thursday a ban on the Ahmadiyah sect from practicing their religion publicly.

Syahrul said that the sect was neither registered as a mass organization nor a religious organization in the administration.

“For that reason, I don’t think it should be a problem should the administration prohibit its activities here. We also won’t give them a permit to [to practice their religion publicly],” said Syahrul as quoted by tribunnews.com on Thursday.

He said he had issued a circular to ban all activities of the Ahmadiyah Indonesia Congregation (JAI) in the province, referring to a joint ministerial decree from the government that bans members of JAI from propagating their religious teachings, but allows them to maintain their faith and perform their daily religious duties.

Earlier on Thursday, West Java Governor Ahmad Heriyawan also issued a similar decree, telling Ahmadis to stop performing their activities in the province.

Copyright © 2008 The Jakarta Post - PT Bina Media Tenggara. All Rights Reserved
URL: www.thejakartapost.com/news/2011/03/03/south...ahmadiyah.html

Monday, November 8, 2010

SBY urged to prove RI’s tolerance

NATIONAL
Mon, 11/08/2010
9:31 AM

SBY urged to prove RI’s tolerance
Arghea Desafti Hapsari, The Jakarta Post, Jakarta

Ahead of US President Barack Obama’s visit to Indonesia, Human Rights Watch (HRW) has urged President Susilo Bambang Yudhoyono to repudiate statements made by religious affairs minister on banning the Ahmadiyah congregation.

The US-based Human Rights Watch recently said in a letter to Yudhoyono that the President should uphold freedom of religion.

“Yudhoyono should take clear steps to protect religious freedom, starting with loudly rejecting any ban on the Ahmadis, and ensuring that those responsible for attacks on Ahmadiyah homes and mosques are prosecuted,” HRW deputy Asia director Phil Robertson said.

“President Yudhoyono gave a nationwide speech about religious tolerance in the US, but what will he tell visiting US President Barack Obama about the Ahmadiyah mosques burned in Indonesia?” he added. Obama is scheduled to visit Indonesia on Tuesday.

Ahmadiyah mosques and homes in Indonesia have been the target of intimidation and a series of attacks, reportedly not only committed by civilians, but also by the authorities. The latest incident occurred on Friday in North Jakarta, where the city authority supported the demands of 20 university students who demanded the closure of an Ahmadiyah mosque in the municipality.

Yudhoyono previously told an audience at Harvard University that Indonesia “has shown that Islam, modernity and democracy — plus economic growth and national unity — can be a powerful partnership.”

The President also said Indonesia wanted to ensure that tolerance and respect for religious freedom was part of its “trans-generational DNA”, and that the nation was a powerful example of how Islam, democracy and modernity can go “hand in hand”.

In a report released in August, the Setara Institute for Peace and Democracy recorded 291 incidents categorized as violations of freedom of faith in Indonesia. Of this number, 33 targeted followers of Jamaah Ahmadiyah, which has an estimated 200,000 followers.

Religious Affairs Minister Suryadharma Ali has repeatedly called for the Ahmadiyah faith to be banned in Indonesia. In late August he claimed that after seeking divine advice, he concluded that banning Ahmadiyah would be the best solution.

In a press statement, HRW said President Yudhoyono had failed to repudiate those statements, leading many to believe he supported the idea.

Anti-Ahmadiyah violence has increased since Yudhoyono announced a prohibition on teachings or public displays of the Ahmadiyah religion in June 2008, HRW said.

“President Yudhoyono should order Minister Suryadharma to stop playing with fire with his demands to ban the Ahmadiyah,” Robertson said.

Chairman of the House of Representatives’ Commission VIII overseeing religious affairs, Abdul Kadir Karding, told The Jakarta Post on Sunday that he found Suryadharma’s statements “unwise”.

Saturday, October 30, 2010

Religious Affairs Minister to ban Ahmadiyah

NATIONAL
Sat, 10/30/2010
10:35 AM

Religious Affairs Minister to ban Ahmadiyah
The Jakarta Post, Jakarta

GARUT, West Java: Religious Affairs Minister Suryadharma Ali said he wanted to disband Ahmadiyah but he did not offer timetable for the sect’s dissolution.

He said that after a long period of contemplation and asking for divine advice, he concluded that banning Ahmadiyah would be the best solution for all the problems relating to the group, which mainstream Muslims view as heretical.

Suryadharma said that Ahmadiyah should abandon Islam and stop using Islamic symbols such as the Koran and mosques.

“If they refuse to join the mainstream, they must not use Islamic symbols,” he said as quoted by tempointeraktif.com.

Suryadharma and strict Muslims have objected to Ahmadiyah’s refusal to acknowledge that Muhammad was Islam’s last prophet.

Local Ahmadiyah leader Rahmat Syukur Maskawan rejected the minister’s ideas, saying that, fundamentally, Ahmadis were Muslims who believed that Mirza Ghulam Ahmad was the person who continued Muhammad’s propagation of Islam. — JP

Wednesday, October 13, 2010

Ahmadis may be relocated to an island ‘for their own good’

HEADLINES
Wed, 10/13/2010
10:05 AM

Ahmadis may be relocated to an island ‘for their own good’
Panca Nugraha, The Jakarta Post, Mataram

It is proposed that Ahmadiyah followers be relocated to an island, some 60 kilometers south of West Nusa Tenggara capital Mataram, as the West Lombok regency administration is seeking “to provide protection for these displaced people”.

“We have discussed the plan in a coordination meeting with the regency’s officials and community and religious leaders. They’re probably going to be relocated,” the regency administration’s spokesman Ispan Junaedi said on Tuesday.

Over a hundred of the followers of the Islamic sect have taken shelter at Wisma Transito building in Mataram after being kicked out of their homes in Ketapang hamlet in Lingsar district on Feb. 4, 2006.

West Lombok Regent Zainy Arony had earlier told reporters the relocation plan was intended to protect Ahmadiyah followers.

He said the plan was made based on human rights consideration since under the law, and despite their beliefs, they are Indonesian citizens, who were protected.

“We also hope the provincial administration to play a role in assisting solve the problem,” Zainy said.

Ahmadiyah followers said they did not know about the plan.

“I just found out about the plan after an interview with a BBC London journalist. We regret the plan has not involved us,” Ahmadiyah provincial chapter head Jauzi Djafar told The Jakarta Post on Tuesday.

He said the relocation plan may be an acceptable solution for the refugees, who have been denied their rights for the past five years, but they had to be involved in the plan.

He said that the 127 Ahmadiyah followers living in the shelter were still hoping they could return to their homes in Ketapang hamlet.

He said the regency administration would need to provide houses and to ensure their safety.

“Why don’t they just compensate them for their assets lost in Ketapang so they can find new places to live outside the shelter?” Jauzi said

“And if there is guarantee of their safety, why there is a need to be relocated? Why not return them to their hometown as before? We’re confused about this plan.”

Religious Affairs Minister Suryadharma Ali claimed in Medan, North Sumatra on Monday that disbanding Ahmadiyah “would cause fewer problems than keeping it in existence”, insisting this was not discriminatory since the sect spread false Islamic teachings.

He said that the 2008 joint ministerial decree on the sect, which banned the Ahmadis from propagating their views — allegedly leading to attacks on the sect by hardline Muslims, would not be changed.

The latest attack against the sect, believed to have some 200,000 followers across the country, took place in Bogor, West Java, when some 20 people threw stones and set fire to Ahmadiyah houses and places of worship in Ciampea. A mosque, five houses, a car and two motorcycles were burned in the attack.

Monday, October 11, 2010

Ahmadis continue to live in fear

CITY
Mon, 10/11/2010
10:30 AM

Ahmadis continue to live in fear
The Jakarta Post, Bogor/West java

Intimidated by rumors of another assault, more than 600 residents in the isolated Cisalada neighborhood in Ciampea Udik village, Bogor, are living in fear after fresh violence.

“I’m afraid to go to the traditional market because other residents might try to kill me,” 51-year-old Lela (not her real name) told The Jakarta Post last week.

Lela and her husband live in a house only a dozen meters away from a mosque that was torched on Friday.

“I cannot erase the horrific memory of dozens of young men from Pasar Salasa and Kebon Kopi [areas] suddenly attacking our neighborhood,” she said.

Lela was referring to an incident that took place last Friday evening, when approximately 20 people attacked Cisalada residents at around 7:15 p.m. Assailants threw stones and Molotov cocktails, and burned more than 30 Koran at an Ahmadiyah mosque that was under construction. The mob disbursed but later returned in larger numbers and set fire to five houses, a car and two motorcycles.

So far, none of the assailants have been apprehended, but one Ahmadi was arrested on Monday for allegedly stabbing one of the attackers.

Yellow police lines surrounded the remains of shattered buildings when the Post visited the area.

Soldiers and police officers used empty houses as makeshift base camps. Five police trucks were parked in schoolyard that no longer had glass in its window frames. Some officers patrolled the area with rifles slung around their shoulders.

Lacking confidence in the authorities’ ability to prevent further attacks, some residents decided to move their families to other areas in Bogor, West Java.

Ali, a 34-year-old university student living in Jakarta, came home to visit his mother and help her move to temporarily stay with relatives

“I’m worried about her, especially considering these rumors of an even larger assault,” he said.

A nearby house belonging to Ali’s uncle was allegedly raided by the angry mob during the incident.

Even though the incident was immediately reported to the nearest police precinct, located only 7 kilometers away, the police finally arrived two hours after the initial assault, neighborhood unit chief Edi Humaedi said.

“I watched the mob marching toward us, and one hooligan even asked for my permission to burn our mosque. Can you imagine such a thing? They were just young kids,” Edi said.

He said he would defend his belief and neighborhood, to death if necessary, if another mob attacked his community.

Another resident from nearby Pasar Salasa, Dodon, 51, said he was angry with Ahmadiyah followers because their teachings were blasphemous and insulted Islam.

“Their Koran is different from ours. They have removed several verses and they believe that the Prophet Mohammad wasn’t the last prophet,” Dodon told the Post, although he also admitted to never read the Ahmadis’ scripture. (rch)

Ahmadiyah followers insist they are Muslims

NATIONAL
Mon, 10/11/2010
9:19 AM

Ahmadiyah followers insist they are Muslims

JAKARTA: Ahmadiyah congregation members have refuted suggestions made by mainstream Indonesian Muslims that they should abandon Islam and form a new religion.

“We object to those who do not consider us a part of Islam,” Ahmadi’s Garut branch executive Rahmat Syukur Maskawan said, as quoted by tempointeraktif.com on Sunday.

In response to the growing animosity, Indonesia’s largest Islamic organization, Nahdlatul Ulama (NU), suggested last week that Ahmadiyah followers should no longer claim that they are a part of Islam.

Followers of the sect would suffer from isolation if they insist on associating themselves with Islam while at the same time violating the basic teachings of the religion, NU deputy secretary-general Enceng Shobirin said.

The campaign to outlaw Ahmadiyah, a frequent target of persecution, was political. Rahmat said, adding that he deplored the statement made by NU and questioned the organization’s commitment to defending minority groups and upholding pluralism.

Ahmadiyah has been declared “heretical” by the Indonesian Ulema Council for saying that its founder, Mirza Ghulam Ahmad, was a prophet. Such belief is against the dominant view among Muslims that Muhammad was God’s last prophet. — JP

Friday, October 8, 2010

Editorial: Tyranny of the majority

EDITORIAL
Fri, 10/08/2010
9:45 AM

Editorial: Tyranny of the majority

The ongoing controversy over whether religious sect Ahmadiyah has the right to persist and it’s followers the right to freely profess their beliefs illustrates the long-standing issue that this nation has failed and is failing to protect the rights of it’s minorities.

Dubbed the world’s third-largest democracy, Indonesia has been facing difficulties in adopting and adapting itself to that very principle of democracy that is the respect for and protection of minorities.

Minority groups in Indonesia, including the approximately 200,000 Ahmadis, have to face the ugly fact that they are small in number and therefore prone to marginalization, discrimination and sometimes even persecution.

As of today, hundreds of Ahmadis on Lombok Island in West Nusa Tenggara have been living in shelters since their expulsion from their homes in February 2006. They have been denied their economic right to live a better life and their right to vote as evidenced when the local poll commission scrapped them from the voter roll in last year’s elections.

Worse, their children have had to experience the ordeal. Only last month the local government moved to provide free education for Ahmadi children.

The latest in a string of attacks on Ahmadiyah followers last week indicates the absence of any form of protection for minorities. Hundreds of Ahmadiyah members living in an enclave in the West Java regency of Bogor lost not only their belongings but perhaps also their hopes for a peaceful life in this country.

Regardless of the cause of last week’s arson attack, Ahmadiyah has been perceived as a threat to mainstream Muslims and a cause of destabilization. With ulema and Muslim figures failing to promote dialog, and instead fighting for a ban against Ahmadiyah, hard-line groups have found clemency in carrying out acts of violence against the religious sect.

Solutions for the Ahmadiyah problem initiated by Muslim leaders have so far constituted one-way traffic, in which the majority dictates and enforces it’s will on the minority. It is tyranny of the majority that is currently plaguing the country’s efforts to deal with Ahmadiyah.

Sadly, this is how this nation understands democracy. Political parties form a coalition within the House of Representatives annihilate dissenting voices during decision-making processes. Democracy has been hijacked to help the majority groups fulfill their interests.

In the Ahmadiyah case, the government as the representation of the state has failed to draw a line to protect the weak or the minority vis-à-vis the majority. But democracy prevails only if the rights of the minority are protected.

The enforcement of the 2008 joint ministerial decree on Ahmadiyah spoke volumes about the government’s perceptions on the rights of the strong, as the regulation amputated the basic rights of the Islamic sect’s followers and reinforced a stigma on them as an unwanted society.

A plan to review the decree that many expect will result in a permanent solution to the Ahmadiyah issue will be translated into a permanent ban against the religious sect as long as the tyranny of majority is at play. A new decree banning the sect would read as an expression of supreme power and illustrate that the government has failed to listen to their wishes.

British political philosopher John Stuart Mill noted that the danger of the tyranny of the majority lay not just in the infringements of individuals’ rights or the marginalization of a political minority, but in the oppression of minority groups in society based simply on criteria such as skin color, ethnicity, nationality, religion, or sexual orientation. Ahmadiyah and other minority groups deserve equal rights, unless of course this nation no longer believes in democracy.

Thursday, September 30, 2010

Study Finds Rising Intolerance Among Indonesian Muslims

Jakarta Globe, Indonesia
INDONESIA
Study Finds Rising Intolerance Among Indonesian Muslims
September 30, 2010

Indonesian worshipers at the Istiqlal Mosque in Central Jakarta. A new survey by the Center for the Study of Islam and Society has found 'a worrying increase' in religious intolerance among Muslims in 2010 compared to 2001. (Antara Photo)
Indonesian worshipers at the Istiqlal Mosque in Central Jakarta. A new survey by the Center for the Study of Islam and Society has found “a worrying increase” in religious intolerance among Muslims in 2010 compared to 2001. (Antara Photo)
Jakarta. Indonesia’s Muslim majority has become less tolerant over the past decade and the government of President Susilo Bambang Yudhoyono is turning a blind eye to the problem, a survey has found.

The new survey by the Center for the Study of Islam and Society found “a worrying increase” in religious intolerance among Muslims in 2010 compared to 2001.

Centre chief Jajat Burhanudin said on Wednesday that certain ministers in Yudhoyono’s cabinet actively encouraged intolerance, while the police too often failed to protect minority groups.

“If this continues, the process of democracy in this country will be disrupted as people will justify their acts in the name of Islam,” he said.

Of 1,200 adult Muslim men and women surveyed nationwide, 57.8 percent said they were against the construction of churches and other non-Muslim places of worship, the highest rate the study centre has recorded since 2001.

More than a quarter, or 27.6 percent, said they minded if non-Muslims taught their children, up from 21.4 percent in 2008.

Burhanudin said the results were good news for radical groups in the world’s most populous Muslim-majority country.

“Religious intolerance can encourage people them to become radicals, join terrorist networks or at least support the agenda of fundamentalists who commit violence in the name of religion,” he said.

Indonesia’s constitution guarantees freedom of religion and the country of some 240 million people, 80 percent of whom are Muslim, has ratified the International Covenant on Civil and Political Rights.

But it has a festering problem with homegrown, Al Qaeda-inspired terror groups, as well as stick-wielding vigilantes that constantly agitate, often violently, for Shariah or Islamic law.

In the latest serious incident, extremists allegedly stabbed a church elder and bashed a female priest outside Jakarta earlier this month.

Thousands of members of the minority Islamic Ahmadiya sect have lived in constant fear of attack since a 2008 ministerial decree limited their religious freedoms.

Burhanudin said ex-general Yudhoyono, who invited Islamic parties into his governing coalition, “doesn’t dare” to crack down on Muslim extremists.

“There is no systematic or serious effort to reduce the strength of Islamism and intolerance,” he said.

Agence France-Presse

Copyright 2010 The Jakarta Globe

Tuesday, September 28, 2010

Questions for religious affairs minister

READERS FORUM
Tue, 09/28/2010
11:05 AM

Letter: Questions for religious affairs minister

Religious Affairs Minister Suryadharma Ali said the Jamaah Ahmadiyah faith — who claim to be Muslim — had to be broken up, as these followers violated regulations and were not Muslim (the Post, Aug. 31).

Suryadharma Ali and his group apparently see themselves to be “true” Muslims and Ahmadis not.

Now, my questions are:

• Can any definition of a Muslim be found in the Holy Koran, or was any such definition applied by the Holy Prophet (peace be upon him) without exception during his lifetime? If there does exist such a definition then what is it?

• Can it be considered legitimate for anyone to propose any definition, in any era, which is in disregard of such a definition found in the Holy Koran, or by the Holy Prophet, a definition that can be shown to have been applied in the lifetime of the Holy Prophet?

• Is it to be considered legitimate to declare someone to be outside the pale of Islam, notwithstanding one’s belie8f in the Five Pillars of Islam, just because one’s interpretation of a few verses of the Holy Koran is unacceptable to some Muslim divines of certain sects?

The Ahmadis believe in the Five Pillars of Islam, Six Pillars of Faith including the Holy Koran as their Holy Book. Their “problem” is that their interpretation of the verse khataman nabiyyin is unacceptable to some Muslims.

The Holy Koran says “[Allah] named you Muslims both before and in this Book,” (Chapter 22: 78)

The words “He named you Muslims before” mean that this name was prophesized a long time ago before Prophet Muhammad. Muslim and Islam as proper names were given from God to the Holy Prophet Muhammad so this name belongs to Allah and He has the patent.

The Holy Prophet Muhammad said “One who observes the same prayer as we do, faces the same direction [in prayer] as we do, and partakes from the animal slaughtered by us, then such a one is a Muslim concerning whom there is a covenant of Allah and His Messenger; so you must not seek to hoodwink Allah in the matter of this Covenant.” from Bukhari, Kitabus-Salat, Baab Fazl Istiqbal il-Qibla.

Can Mr. Suryadharma surpass the authority of defining what is “Islam” and “Muslim” that are defined by God in the Holy Koran and Prophet Muhammad? Do you think the Prophet Muhammad’s definition of Muslim has expired?

The history of religious persecution, as told by the Koran, clearly shows that followers of true religion or true faith did not begin to persecute religious minority groups but they were victims of violence as minority groups.

The Koran gives the example of Noah, Hud, Abraham, Saleh, Moses, Jesus, Muhammad and others, who called the people to God by using love, sympathy and humility.

Dildaar Ahmad
Indonesian Muslim Ahmadi
Bogor, West java


Thursday, September 23, 2010

Rising Bigotry Makes Extremism Easier: Survey

Jakarta Globe, Indonesia
INDONESIA
Rising Bigotry Makes Extremism Easier: Survey
Ulma Haryanto | September 23, 2010

Jakarta. The recent forcible shuttering of churches and Ahmadiyah mosques, as well as the recent attack on two protestant church leaders, do not come as a surprise to two key organizations that track intolerance in the country.

Both the Indonesian Survey Institute (LSI) and Lazuardi Birru, an independent organization focused on combating extremism, have said religious prejudice was on the rise here, leading to a higher potential for people to become radial in their views

Clear signals of religious intolerance among Indonesians came out of a national survey the groups carried out earlier this year, according to Lazuardi Birru chairwoman Dhyah Madya Ruth.

Dhyah said on Wednesday that the nationwide survey was conducted across all 33 provinces from March 26 to April 6, and involved 1,320 randomly selected respondents, the majority of whom were Muslims.

She said the survey results were compiled into a “radicalization vulnerability index” to show how vulnerable Indonesian Muslims were to being radicalized, and the highest factor contributing to the vulnerability was intolerance.

“Our survey revealed that dislikes against certain religious groups also influenced their actions and views,” Dhyah told the Jakarta Globe on Wednesday.

As many as 63.8 percent of the survey’s respondents would object if other religious groups built houses of worship in their neighborhoods, while 51.6 percent objected if groups from other religions held a religious event in their area.

Meanwhile, 47.8 percent would have no objection if somebody outside Islam became a state official, and 32.4 percent would object.

The numbers differed slightly for those simply active in political parties – 51.3 percent said they had no objection while 25.6 percent objected .

“From this result, if the expectations [of state leaders] are that Indonesian Muslims are already tolerant enough to the groups that they dislike, including Christians, then they are clearly out of touch,” Dhyah said.

The survey showed that 1.3 percent of the respondents had once attacked houses of worship of other faiths, and that 5.3 percent would do the same if they had the chance.

“Intolerance against groups that the respondents disliked increased their involvement in radical actions or support for radical actions,” Dhyah explained.

The survey was launched as part of an effort by the organization to understand how vulnerable Indonesian Muslims were towards radicalization efforts.

“We are concerned about the level of radicalism in this country,” Dhyah said. Lazuardi Birru had been using the data as its reference in creating programs to deter radicalization in youths.

Separately, Bonar Tigor Naipospos, deputy chairman of the Setara Institute, said that mobile puritan and relatively intolerant groups were spreading their influence at the grass-roots level.

“It could be the FPI [Islamic Defenders Front], and could take other names,” he said.

Bonar said it was impossible that the government was unaware of the survey’s conclusions, because in every religion there were always hard-line views.

“It’s just a matter of how the state could protect the citizens from such views…. The reluctance of government to take a stand had a lot to do with religion being a sensitive issue,” he said.

Copyright 2010 The Jakarta Globe
URL: www.thejakartaglobe.com/home/risin...s-extremism-easier-survey/397625

Tuesday, September 21, 2010

Editorial: Religious Freedom Needs the Rule of Law

Jakarta Globe, Indonesia
OPINION
Editorial: Religious Freedom Needs the Rule of Law
September 21, 2010

We emphatically support efforts by both the government and the legislature to formulate a law that would guarantee religious harmony. The issue desperately deserves attention, because the joint ministerial decree has been found by many to be fundamentally flawed and wholly unable to provide a strong foundation for pluralism in the country. (Antara Photo/Yudhi Mahatma)
We emphatically support efforts by both the government and the legislature to formulate a law that would guarantee religious harmony. The issue desperately deserves attention, because the joint ministerial decree has been found by many to be fundamentally flawed and wholly unable to provide a strong foundation for pluralism in the country. (Antara Photo/Yudhi Mahatma)
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The right to worship freely is clearly enshrined in our Constitution. But to our nation’s chagrin, this guarantee may only exist in theory, and not yet in practice. As the recent spate of violence against religious minorities — such as Christian congregations and the Ahmadiyah sect — has shown, the pluralism that our nation’s founding fathers wisely envisioned has yet to materialize.

In a country as wide and as diverse as ours, ignoring pluralism would mean eliminating the very ties that have been able to bind us together as a nation for so long. It is the recognition of this plurality, and the need for all Indonesians to mutually respect each other’s differences, that has been able to make this nation so strong.

But the latest incidents, including the assault on members of the Batak Christian Protestant Church in Bekasi, have not only sullied the tolerance this nation is known for, but also threaten to endanger our national unity and cohesion.

Many people have blamed these problems on the 2006 joint ministerial decree on the building of houses of worship, issued by the attorney general and the ministers of home affairs and religious affairs.

They say it encourages official discrimination against religious minorities and provides justification for the violence increasingly being directed against these minorities.

That is why recent statements from Djoko Suyanto, the coordinating minister for political, legal and security affairs, have come as such a breath of fresh air.

Djoko initially said the joint ministerial decree could always be reviewed and amended, and on Tuesday he supported calls for a law on religious harmony to replace the decree.

Even more welcome was the decision reached on Tuesday by the House of Representatives and the government to immediately start drafting a law on religious harmony.

Although the House remains divided over whether the law should use the controversial joint ministerial decree as its starting point, the willingness to address the problem and try to overcome it is laudable.

We emphatically support efforts by both the government and the legislature to formulate a law that would guarantee religious harmony.

The issue desperately deserves attention, because the joint ministerial decree has been found by many to be fundamentally flawed and wholly unable to provide a strong foundation for pluralism in the country.

It is not our intention to try and influence or interfere with the work of the government and the House.

But we think it is important for us to remind them that to uphold the Constitution, the laws that protect the rights of religious minorities and provide a secure environment for them must be honored.

The new law must go further than the current ones to protect the religious rights of all members of Indonesia’s ever-changing society.

Copyright 2010 The Jakarta Globe

Monday, September 20, 2010

Minister for Religion Says No to Calls to Revise Decree

Jakarta Globe, Indonesia
Jakarta
Minister for Religion Says No to Calls to Revise Decree
Camelia Pasandaran & Eras Poke | September 20, 2010

Jakarta. The minister of religious affairs on Monday said there were no plans to revise the joint Ministerial Decree on Houses of Worship despite a chorus of criticism from rights activists and lawmakers against the regulation.

Suryadharma Ali dismissed calls to amend the decree, which have been mounting since an attack on two leaders of a congregation from the Batak Christian Protestant Church (HKBP) Pondok Timur Indah in Bekasi on Sept. 12, in which one church elder was stabbed.

Tensions have been raised in Bekasi for the past few months with some hard-line Muslim groups opposing the building of a church in the Pondok Timur Indah area because it lacks the proper permits.

“This regulation is needed to maintain harmony,” Suryadharma said. “If this regulation didn’t exist, people would be free to do whatever they wanted.”

The decree, issued by both the ministries of religious affairs and home affairs, requires the approval of at least 60 households in the immediate vicinity of new houses of worship before they are granted permits to build or conduct services.

Suryadharma said securing the approval of 60 households was not too much to ask for.

“In the past, the requirement included securing approvals from up to 300 to 400 households. So if every household in that lot included at least three people, that would mean 1,200 approvals. This is just 60 households,” he said.

The decree, however, has been slammed by rights groups for making it nearly impossible for minority faiths to build houses of worship in Muslim-majority areas.

In recent months, the regulation has been cited to justify a spate of attacks against Christians in the Greater Jakarta area by hard-line Muslim groups who say the congregations have no permits to hold religious services.

Some state officials, however, have expressed support for revising the decree.

Constitutional Court Chief Mahfud MD has said he backs revising — but not abolishing — the regulation, arguing it should adapt to changing social conditions.

“A law should be attuned to the times and consider the changes and developments that take place in the society,” he said.

Several lawmakers have also said the decree should be revised, and have even supported calls to draft a new law to support religious harmony.

In addition to securing the approval of 60 households, the decree also states that new houses of worship need recommendations from the local offices of the Religious Affairs Ministry and Interreligious Communication Forum (FKUB).

But Hendardi, who chairs the Setara Institute for Democracy and Peace, has accused the FKUB of regularly “filtering out” permit applications instead of protecting the rights of religious groups.

Meanwhile, hundreds of people from the East Nusa Tenggara People’s Solidarity and Transparency Forum (Somasi) rallied outside the provincial council building in Kupang to protest against the attacks on the HKBP in Bekasi and the ban on its members from worshiping in a vacant lot.

The demonstrators, who included officials from the provincial branch of the Commission for Missing Persons and Victims of Violence (Kontras), also protested against recent attacks on members of Ahmadiyah, a minority Islamic sect, which Suryadharma has repeatedly called for a ban on, claiming that its followers had “violated regulations” and were “not Muslims.”

Speaking with the East Nusa Tenggara Council speaker, Agustinus Medah, Somasi said the attacks against the HKBP and Ahmadiyah were evidence the state was failing to protect the constitutional right to worship.

“The president should have acted firmly,” said Winston Rondo, a representative of Somasi. “He should do so now and protect his people from violence. He is instead more interested in raising his public image.”

Copyright 2010 The Jakarta Globe

Friday, September 17, 2010

Disbanding Ahmadiyah costs the freedom of the nation

OPINION
Fri, 09/17/2010
10:48 AM

Disbanding Ahmadiyah costs the freedom of the nation
Al Makin, Yogyakarta

By the end of Ramadan, Religious Affairs Minister Suryadharma Ali promised to bestow a “controversial gift” on Indonesians, a gift that would displease proponents of tolerance, peace and common sense.

That is, after Idul Fitri he will take serious steps to disband Ahmadiyah. The arguments supporting his statement sound obsolete and unfounded. That is, the group violated a 2008 joint ministerial decree and the outdated 1965 anti-blasphemy law. The public knows where these “weak laws” lead us.

As a politician of the United Development Party (PPP) and a former cooperatives and small and medium enterprises minister, Suryadharma Ali’s maneuver is not mindless. Genuine motivations behind his effort should be explained.

However, as he will unlikely explain what has really provoked him to lash out at the religious minority, we can only guess.

Take a political drive as the first clue to this puzzle.

As a politician, he needs popularity to enhance the number of voters for his party. To become the center of the media’s attention is of great benefit to him. He is now popular. As soon as you type his name into Google, his statement about disbanding Ahmadiyah will appear in various online publications.

As a party that targets conservative voters, the PPP, which was established in the early years of Soeharto’s government, faces the Prosperous Justice Party (PKS) as a serious competitor in the political race.

However, the PKS is seemingly building its image as an “open political party” that “makes room” for the values of pluralism and nationalism. This party has seemed to have learned the lesson that Indonesians are not fond of leaning too far to the right. PKS leaders want to swing the party to the middle, at least in the eyes of the public.

The gambit sounds tactical. The PKS also deserves credit, for educating conservative stakeholders to accept the fact that the party needs to increase the number of voters, regardless of their beliefs and ideologies. Politics is about the voters, in front of whom your principles should be disguised.

However, the strategy also yields risks. Indonesian voters with nationalist sentiments may look at the PKS’ move with a measure of skepticism, while loyal voters with conservative and radical minds may leave the party, seeing that the party has betrayed their original ideology.

The PPP, which wants to construct itself as an icon of conservatism, has seized on an opportunity. The Ahmadiyah issue has been chosen to attract potential conservative and radical voters.

If this is the case, short-term political gain has won out over long-term national interest.

Iskandar Zulkarnain, a scholar on Ahmadiyah, wrote that the Islamic sect’s contributions to this country and Indonesian Muslims since even before independence, such as translating the Koran into Javanese and other intellectual endeavors, cannot be belittled. Amien Rais also held Ahmadiyah’s achievements in the world, such as promoting intellectual Islam in Europe, in high regard.

What is obvious is that in the soil of Indonesia, Ahmadiyah has stood for much longer than those who want to eradicate it. Ahmadiyah — like NU (Nahdlatul Ulama), Muhammadiyah, the PGI, Kawali, Parisada Hindu Dharma, and other religious groups that have colored the Indonesian canvas with diversity — has contributed to this country much more than those who want to annihilate it.

Ahmadiyah is part of Indonesia. If its members are not allowed to live in this country, which they love as much as we do, where should they go? Should we just throw them into ocean? Or expel them?

There are rows and rows of Indonesian leaders and intellectuals who will side with the “oppressed” Ahmadiyah, as they know that banning Ahmadiyah comes at the cost of the freedom of all Indonesian people.

If Ahmadiyah is disbanded because its teachings are different from Indonesian Shafi’ite Sunni majority, there are more sects and Islamic groups on the list, including Indonesian Hanbalite Sunni, Hanafite Sunni, Shiite, Tarekat groups (e.g. Naqshabandiyah, Satiriyah, Jalaluddin Rumi groups), numerous Islamic local variants, and so on.

Next, if you follow a religion that is different from those the Religious Affairs Ministry officially acknowledges, be ready to be banned. The same warning rings true for those who embrace different faiths.

Simply put, our fate and freedom is now attached to that of Ahmadiyah. To allow Ahmadiyah to be disbanded means to let us follow the same fate. Here, in Indonesia, we persecute our own brother Muslims.

Let us consult to the speech delivered by President Susilo Bambang Yudhoyono at Harvard University, in which he challenged Samuel Huntington’s “clash of civilizations”. Agreed Mr. President! Now a question please. What about clashes among Indonesians?

The writer is a lecturer at the State Islamic University Sunan Kalijaga.

Thursday, September 16, 2010

Lawmaker Rebukes Religious Minister

Jakarta Globe, Indonesia
Jakarta
Lawmaker Rebukes Religious Minister
Armando Siahaan | September 16, 2010

Jakarta. The deputy speaker of the House of Representatives has roundly criticized Religious Minister Suryadharma Ali, joining human rights watchdogs in saying the man in charge of ensuring religious freedom actually did more to inhibit it.

The deputy speaker, Pramono Agung, of the Indonesian Democratic Party of Struggle (PDI-P), suggested on Thursday that recent statements by Suryadharma, including his advocacy for banning the Ahmadiyah sect, showed that members of political parties should not be appointed to the position he holds.

Suryadharma is the chairman of the United Development Party (PPP), the second-largest Islamic party in the country.

Pramono said some of Suryadharma’s decisions on religious issues had been heavily influenced by his political background.

“A religious affairs minister should be one who protects all religious groups. Not just his group or his religion,” Pramono said. Suryadharma “is unable to take unbiased action.”

Pramono’s statement comes amid a string of attacks on religious minorities across the country, including against the Ahmadiyah minority Muslim sect and churchgoers of the Batak Christian Protestant Church (HKBP) of Pondok Timur Indah.

Pramono said a religious affairs minister without political affiliations would likely pursue more prudent policies.

“Let’s hope that the current situation will serve as a lesson in the future, for any cabinet,” Pramono said.

Romy Romahurmuzy, the PPP’s House factional secretary, disagreed with Pramono.

“The recommendation is irrelevant. The dynamics of religion would take place regardless of whether or not the minister came from a political party,” Romy said.

He pointed out that the religious affairs minister had always been from a political party in the past.

But many human rights watchdogs took Pramono’s side.

Bonar Tigor Naipospos, the deputy chairman for the Setara Institute for Democracy and Peace, said: “It is very obvious that Suryadharma often uses his position for political interests to gain support.”

The most striking example, he said, was the minister’s statements to the House in late August that “the most suitable choice is to disband Ahmadiyah completely and not let them do their activities.”

Pramono has called for the revision of the 2006 Joint Ministerial Decree on Houses of Worship, which mandates that at least 60 residents of a neighborhood must support a new mosque or church before it can be built there.

“Maybe it is about time the House issues a law protecting religious harmony,” he said. “That is, after all, guaranteed by the 1945 Constitution.”

Copyright 2010 The Jakarta Globe

Sunday, September 12, 2010

‘We Are Ready to Leave This Country’: Displaced Ahmadis Plead for Answers

Jakarta Globe, Indonesia
Jakarta
‘We Are Ready to Leave This Country’: Displaced Ahmadis Plead for Answers
Fitri | September 12, 2010

Mataram, West Nusa Tenggara. Idul Fitri should serve as a reminder never to give up, an imam, Nasiruddin Ahmadi, told his congregation of nearly 200 Ahmadiyah members as he led prayers on Friday at a transit shelter on the island of Lombok.

The shelter in the West Nusa Tenggara capital, Mataram, is home to 22 families who belong to the minority Muslim sect. They have been there since February 2006, when they were evicted from West Lingsar village by the district administration in West Lombok.

Ever since electricity was cut off two years ago and the government stopped providing food aid, the displaced families have had to fend for themselves.

“Even though Ramadan has come and gone, the spirit of Ramadan is always present in our lives,” Nasiruddin said during the sermon on Friday. “If Idul Fitri is the day of triumph, then make sure that triumph is evident in your daily lives.”

While Muslims across the country traveled to their hometowns to celebrate the end of the fasting month of Ramadan, the Ahmadis in Mataram marked the holy festival at the transit shelter with a meal that included two donated goats.

Sahiddin, the group’s leader, said the goats were donated by other Ahmadi groups so that they could celebrate Idul Fitri with goat curry and ketupat , rice cakes traditionally associated with the holiday.

“What was most important, however, was that we were able to pay zakat fitrah [alms], as is the duty of every Muslim,” he said.

But Idul Fitri this year was also marked by hardship for Ahmadiyah followers. Last week, Religious Affairs Minister Suryadharma Ali reiterated his belief that the group should be banned, claiming that it would be good for both the country and Ahmadiyah followers.

A ban, he said, would protect the group’s members from attack and also help bring them into the fold of mainstream Islam.

Founded in India in 1889, Ahmadiyah holds that the sect’s founder, Mirza Ghulam Ahmad, was a prophet — a belief contested by mainstream Muslims.

Suryadharma said that the government could ban Ahmadiyah by using the 1965 Blasphemy Law and a joint decree, issued in 2008 by the Attorney General’s Office and the ministries of religious affairs and home affairs, that restricts the group’s religious activities.

The 2008 decree stops short of banning the sect, but prohibits Ahmadiyah followers from publicly practicing their faith and from proselytizing. According to Suryadharma, all Ahmadis want to follow mainstream Islam, and therefore “it is the duty of every Islamic figure to take them in, teach them the correct way of the religion.”

The minister also said that until a ban was enacted, Ahmadiyah followers would continue to be targets of violent attacks by hard-line groups. “Why don’t you study the reactions toward Ahmadiyah?” he said. “We believe such harsh reactions are because there are rules that are not being followed.”

Despite the upbeat Idul Fitri celebrations at the shelter, Sahiddin said he was concerned about the minister’s remarks.

“His statements reminded us of the time when we had written to the Mataram mayor, Ruslan, in 2009,” he said, explaining that the group had decided to write to the mayor after spending its fourth year celebrating Idul Fitri in the shelter.

“We begged him to let us go back to our homes in Lingsar subdistrict, West Lombok. He refused us.

“We told him that if he could not give us a stable home to live in — and if we were indeed in violation of the Blasphemy Law — then he should just imprison us, every single one of us, all together. We still hold steadfast to our faith.”

Sahiddin said the group would gladly move to any other country if it was no longer welcome in Indonesia. “We are ready to leave this country and go wherever we are accepted,” he said.

Copyright 2010 The Jakarta Globe
 
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