Showing posts with label ahmadi. Show all posts
Showing posts with label ahmadi. Show all posts

Saturday, December 31, 2011

Kyrgyz Officials Reject Muslim Sect

Radio Free Europe, Czech Republic
December 30, 2011
Kyrgyzstan
Kyrgyz Officials Reject Muslim Sect

BISHKEK – Kyrgyz religious authorities have refused to re-register the Ahmadiyya Muslim community, RFE/RL’s Kyrgyz Service reports.

Sagynbek Toktorbaev, a representative of the Ahmadiyya Muslim community in Kyrgyzstan, told RFE/RL on December 29 that the government’s State Commission on Religious Affairs rejected their re-registration.

He said the commission’s decision violates the rights of the some 1,000 members of the Kyrgyz branch of the Ahmadiyya community, an Islamic revivalist movement founded in India in the late 1800s by Mirza Ghulam Ahmad. Some of the Ahmadiyya community’s beliefs are considered controversial with mainstream Muslims.

Yusub Baltabaev, an official with the State Commission on Religious Affairs, told RFE/RL that the Spiritual Administration of Muslims of Kyrgyzstan (SAMK) proposed that the activities of Ahmadiyya in Kyrgyzstan be suspended because of its alleged “threat to religious security” in the country.

SAMK official Zhorobay Shergaziev told RFE/RL on December 29 that the Ahmadiyya Muslim community is controversial and does not comply with Shari’a law.

The activity of the Ahmadiyya community, which has its main office in London, was first registered in Kyrgyzstan in 2002.

Ahmadiyya representatives translated the Koran into Kyrgyz and published 3,000 copies of their interpretation, which was not approved by the official Kyrgyz Muslim clergy.

Friday, December 30, 2011

Terrorism alert: ‘Punjab is home to banned organisations’

Express Tribune, Pakistan
Pakistan
Punjab
Terrorism alert: ‘Punjab is home to banned organisations’
By Rana Tanveer
Published: December 30, 2011
In 2010, the province suffered 32 attacks, in which 257 people, including 24 policemen, were killed. DESIGN: NABEEL ABDUSAMAD.
In 2010, the province suffered 32 attacks, in which 257 people, including 24 policemen, were killed. DESIGN: NABEEL ABDUSAMAD.
LAHORE: The city witnessed two explosions in 2011 which left 13 people dead and 112 injured. More than 250 were killed in 18 terrorist activities in 2010.

In the first incident, on January 25, at Ghora Chowk, Urdu Bazar, a suicide bomber killed 10 people and injured 85. The second incident, on February 3, a bombing, killed three people and injured 27 near Haider Sayeen shrine.

Shahbaz Taseer, son of late Punjab governor Salmaan Taseer and US citizen Warren Weinstein were kidnapped for ransom during the year.

Shahbaz was abducted from Gulberg on August 27, while Weinstein was picked up from his Model Town residence.

Security officials have claimed that Al Qaeda operatives are behind both abductions.

The police have still no clue to the whereabouts of Amir Aftab Malik, son-in-law of Gen (retd) Tariq Majeed, who was kidnapped at gunpoint on August 25, 2010.

Some defence analysts hold the view that the operations in Tribal Areas have effected the network of Tehreek-i-Taliban Pakistan (TTP) which had resulted in a lull in incidents of terrorism. They say there is no evidence to conclude that the terrorists have changed their policy permanently.

Prof Hasan Askari Rizvi said overall incidents of terrorism had decreased but noted that some high profile attacks had occurred. He said the reduction was due to the operations being conducted in Tribal Areas. Rizvi added that TTP apparently lacked training facilities as many suicide attackers had been arrested last year. He said recruitment of suicide bombers had likely been denied by the operations in Tribal Areas.

Rizvi said Aiman al Zawahri had claimed to be behind the kidnapping of Weinstein. He said it was evident that Al Qaeda and TTP were involved in these high profile kidnappings.

Rizvi noted that last year several banned organisations, like Sipah-i-Sahaba and Jamatud Dawa, were allowed to continue their activities. He said although these organisations were limited to the Punjab they could surprise and harm to the security establishment, which currently is patronising them.

He said because the Punjab was relatively more conservative and had more of an ‘anti-India’ element than other provinces, these banned organisations had settled here. He said intelligence agencies were using these organisations to put pressure on the US and the Pakistani government against drone attacks and granting Most Favoured Nation (MFN) status to India. He said these organisations were also opposed to the military for its role in the war on terror.

A Counter Terrorism Department police officer, speaking on the condition of anonymity, told The Express Tribune that terrorists had suspended operations in the settled areas. He said it was evident from intelligence reports that many TTP leaders and operatives were alive and in regular contact. He said even Lahore was not free of TTP operatives.

Published in The Express Tribune, December 30th, 2011.

Copyrighted © 2011 The Express Tribune News Network
URL: http://tribune.com.pk/?p=313987

Thursday, December 29, 2011

Minority rights: Silence, increasing intolerance make for another grim year

Express Tribune, Pakistan
Pakistan
Minority rights: Silence, increasing intolerance make for another grim year
By Ali Usman
Published: December 29, 2011
Minority communities, activists suffered huge setbacks in 2011, beginning with the deaths of Taseer and Bhatti. DESIGN: FAIZAN DAWOOD
Minority communities, activists suffered huge setbacks in 2011, beginning with the deaths of Taseer and Bhatti. DESIGN: FAIZAN DAWOOD
LAHORE: Silence became the biggest atrocity against minorities in Pakistan this year. With the rise of the phenomenon of crushing the voice of minority advocates and increasing intolerance, 2011 remained a grim year for minorities in the country.

The year opened with the assassination of then Punjab governor Salmaan Taseer by his own security guard Mumtaz Qadri in Islamabad on January 4. Taseer was killed for speaking against the blasphemy law and raising a voice in favour of Aasia Bibi, a Christian woman sentenced to death on charges of blasphemy.

Minority rights activists believe that the incident was a huge setback as not only did they lose a supporter, but the PPP-led government also distanced itself from those who supported amendments in the blasphemy law.

What was equally tragic, if not more, was the fact that Qadri was hailed as a hero by many. “The assassin of the governor who happened to be his guard was garlanded by a group of people. This raised many questions about the protection of minorities,” said Executive Council member of Human Rights Commission of Pakistan (HRCP) Nadeem Anthony.

The second major setback followed closely, with the murder of late minister for minorities Shahbaz Bhatti on March 2 in Islamabad.

Bhatti also supported Aasia Bibi and had been playing a role in bringing amendments to the blasphemy law.

“The interior minister has said that the extremist group Sipah-e-Sahaba is behind his murder, yet they are still at large,” said Anthony.

Another tragic incident occurred in Mastung, Balochistan on September 20, when 29 people, mostly from the Hazara Shia community, were killed in two separate targeted incidents.

According to data gathered by The Express Tribune, from 1986 to 2011, at least 39 people booked under the blasphemy law have been killed before or during their trial. Of these, 18 were Christians, 16 were Muslims, two were Ahmadis, one was Hindu and two were unidentified.

Less killings, increasing Intolerance

“The situation of religious minorities in Pakistan progressively worsened,” stated the Working Group on Communities Vulnerable, established by the HRCP.

The group referred not only to violence against members of religious communities but also against the growing intolerance in society.

The group, in its report ‘Life at Risk’, noted that threats to religious minority communities have grown in direct proportion to a rise in militancy. “The factors for the rise in excesses against religious minority communities include not only the advance of militants and religious extremists but also the government’s failure to protect the basic human rights of these communities. No law can make anyone like a person, but if the law and the textbook label a citizen as inferior and another as superior, feelings of dislike increases,” the group maintained.

National Commission for Justice and Peace (NCJP) Executive Head Peter Jacob told The Express Tribune, “The number of discrimination cases against minorities in Pakistan in 2011 isn’t as much as it used to be in previous years; however the scale is larger this year. The phenomenon to silence the voices that speak for minorities is more dangerous and terrible and this is what happened this year”.

Positive steps for minorities

In 2011, several positive laws for minorities were also made. The Hindu Marriage Act has been submitted in the National Assembly and the government is considering making it a treasury bill, Jacob said.

The draft of Christian Marriage and Divorce Act has also been reviewed and is likely to be tabled in parliament.

“For the first time, four seats have been reserved in the Senate for minorities for which election will be held in March,” said Napoleon Qayyum, a Christian rights activist.

Way Forward

The working group further suggested that the quota reserved for minorities must be strictly observed. The group suggests that the lack of tolerance for religious minorities stems from textbooks, which should impart knowledge about all religions in Pakistan.

It suggests that all discriminatory laws against minorities should also be abolished and the National Commission for Minorities should be developed into a body that is independent and powerful.

Published in The Express Tribune, December 29th, 2011.

Copyrighted © 2011 The Express Tribune News Network
URL: http://tribune.com.pk/?p=313492

Saturday, December 24, 2011

Harassment: Three Ahmedis accused under blasphemy laws

Express Tribune, Pakistan
Pakistan
Punjab
Harassment: Three Ahmedis accused under blasphemy laws
By Rana Tanveer
Published: December 24, 2011
“298 Ahmedis had been charged under the blasphemy laws since 1984,” a spokesman for the Jamaat-i-Ahmediya.
“298 Ahmedis had been charged under the blasphemy laws since 1984,” a spokesman for the Jamaat-i-Ahmediya.
LAHORE: The police have registered cases under the blasphemy laws against a student and his father in Khushab and a headmaster in Gujrat, all three of them Ahmedis.

Sajeel Ahmed, 18, of Khushab was accused of making derogatory remarks about the Holy Prophet (peace be upon him) in a first information report (FIR) registered under Section 295-C of the Pakistan Penal Code (PPC), which carries the death penalty. The complainant is his classmate Waqas Nadeem, who said that Sajeel had tried to convert other students and made remarks that hurt their religious sentiments.

Sajeel’s father Hakim Jameel was accused of describing his son as a Muslim in his school admission form, an offence under Section 298-C of the PPC with a penalty of up to three years in prison. The complainant in the case is Qari Saeed Ahmed, who submitted that “the Muslims of Khushab are worried about the increasing number and activities of Qadianis in the city”.

Mujahid Ahmed, Sajeel’s brother, said that the police had registered the cases under pressure from religious leaders. “They have been making announcements at local mosques against Ahmedis and taking out protest rallies,” he said. He said that Qari Saeed had a long-term dispute with his father over property. He said that Saeed’s own son, a former teacher of Sajeel, had given police a statement in support of Sajeel. Previously, Jameel had said the charges against them were baseless.

Meanwhile in Gujrat, the police registered a case against Basharat Ahmed, headmaster at Government High Schools Kang Chanan, Gujrat, under Section 295-B of the PPC. He is accused of defiling the Holy Quran, an offence that can be punished with life imprisonment.

Ahmed allegedly snatched Arabic books from students who were cheating during exams at his school and threw the books in a pond. The complainant, Qari Mazhar Zargar, accused him of defiling Quranic verses written in those books.

Mubarik Ahmed Chaudhry, the brother of the accused headmaster, said that no one from the school had joined the case against his brother. He said that Zargar was being directed by people who had a property dispute with his brother.

“The teachers have all given statements to the police backing my brother. The police have been put under pressure by clerics here. The case has been registered six days after the alleged incident,” he said.

Sub Inspector Akhtar Shah, the investigation officer for the case, said that the headmaster had been arrested and investigations were ongoing.

A spokesman for the Jamaat-i-Ahmediya said that the community faced “an organised campaign of hatred and persecution” in Pakistan. “The campaign of hatred has reached new heights where even educational institutions are not safe for Ahmedi students and teachers,” he said.

“Such baseless cases against Ahmedis will not deter us,” he said. “This is not the first time that such cases have been registered against Ahmedis and will not be the last one. As in the past, these cases will also be proven false.”

He said that since 1984, 298 Ahmedis had been charged under the blasphemy laws.

Published in The Express Tribune, December 24th, 2011.

Copyrighted © 2011 The Express Tribune News Network
URL: http://tribune.com.pk/?p=311084

Tuesday, December 20, 2011

W. Java the ‘least tolerant province’

Jakarta Post, Indonesia
NATIONALTue, 12/20/2011 11:25 PM
W. Java the ‘least tolerant province’
The Jakarta Post, Jakarta
A survey by human rights watchdog Setara Institute has found that West Java was the least tolerant province in 2011, registering the largest number of religious violence cases.

Throughout 2011, West Java saw 57 incidents involving government-endorsed discriminatory policies, instances in which government officials condoned acts of violence against minority groups, the closure of places of worship and religiously motivated killings.

In the survey, South Sulawesi ranked second place with 45 incidents, followed by East Java and North Sumatra in the third and fourth position with 31 and 24 incidents, respectively.

Banten, which saw the Cikeusik Ahmadiyah lynching in April, and West Nusa Tenggara were both in fifth position with 12 cases each. Bali and West Kalimantan were found to be the most tolerant provinces.

“This high number of violence and discrimination indicates that the government has done little to mitigate religious acrimony. The numbers remain high compared to last year’s,” Setara Institute chairman Hendardi said Monday.

Hendardi attributed the violence to President Susilo Bambang Yu-dhoyono’s lack of leadership.

“The President is even powerless in the face of opposition from Bogor Mayor Diani Budiarto, who refuses to obey the Supreme Court’s ruling to reopen GKI Yasmin Church and let its members practice their faith freely,” he said.

The survey also found correlation between religious conflicts and the level of urban spread.

“We found that the more urban an area, the more likely religious conflicts will occur,” Setara Institute deputy chairman Bonar Tigor Naipospos said.

The Setara Institute recorded 244 incidents in which religion was cited as the cause.

The survey also found that government officials owned the biggest share of the blame in allowing religious conflict to happen. A total of 105 incidents were initiated by government officials.

Members of the National Police were responsible for 40 cases, the Indonesian Military (TNI) personnel for 22 cases, regents and mayors 18 violations, governors 10 violations and the Religious Affairs Ministry nine violations.

Setara also cited the Islam Defenders Front (FPI) and the Indonesian Ulema Council (MUI) as non-governmental organizations that registered the highest number of discrimination cases.

Setara researcher Ismail Hasani said religious conflicts peaked between February and March, when locals in Cikeusik attacked members of the Ahmadiyah sect.

“Following the incident, two churches were burned down in the same month, which heightened tension between the majority Muslim and minorities groups for the rest of the year,” he said.

Ismail added that the increasing religious conflict could indicate hypocrisy on the part of the government.

“We recorded that the President made at least 19 public statements encouraging religious harmony. However, change could hardly happen in the coming years because those around the President include people from several political parties who oppose religious freedom,” Ismail told The Jakarta Post.

According to the Setara Institute, the Ahmadiyah suffered the worst type of discrimination in 2011.

It recorded 22 policies, including 15 ordinances, issued by local governments that promoted animosity toward the sect. The policies include the Religious Affairs Ministry’s decision to prohibit Ahmadiyah members from performing the haj pilgrimage to Mecca. (msa)

Copyright © 2008 The Jakarta Post - PT Bina Media Tenggara. All Rights Reserved
URL: www.thejakartapost.com/news/...province.html

Monday, December 19, 2011

Bleak prospects for Ahmadis

Jakarta Post, Indonesia
ARCHIPELAGOMon, 12/19/2011 11:50 PM
Bleak prospects for Ahmadis
Panca Nugraha, The Jakarta Post, Mataram

Hopeful eyes: Children pose at an Ahmadiyah shelter in Mataram, Lombok. Members of the religious community have been largely shunned by society, and their future as part of Indonesia’s workforce and as citizens is looking bleak. The 33 families of the community have lived in the shelters since they were evicted from their homes six years ago. JP/Panca Nugraha
Hopeful eyes: Children pose at an Ahmadiyah shelter in Mataram, Lombok. Members of the religious community have been largely shunned by society, and their future as part of Indonesia’s workforce and as citizens is looking bleak. The 33 families of the community have lived in the shelters since they were evicted from their homes six years ago. JP/Panca Nugraha
The Ahamdiyah community comprises about 140 people and 33 families who have been forced to take shelter in Wisma Transito in Mataram after they were evicted from their homes six years ago.

The outreach program provided by the NTB provincial administration, involving the NTB Agency for Political Affairs and National Unity and a number of clerics, has not been effective, the Ahmadis say, while the West Lombok regency administration has backtracked from its promise to compensate assets they were forced to leave behind in their village.

An early estimation revealed that their assets, comprising 21 houses and land, were valued at Rp 1.4 billion (US$155,000).

“The outreach program, they said, would last for six months from June until December was in fact carried out for only two months. It began early on in the month of Ramadhan and ended just after Idul Fitri,” Nasiruddin, one of the Ahmadis, said recently when interviewed at Wisma Transito.

He is a respected member of the Ahmadiyah community, often playing the role of advisor.

Nasiruddin accused the government of not being serious about resolving their problem.

The condition of the Ahmadiyah refugees in Wisma Transito, which is located around 2 kilometers from the NTB gubernatorial office, has not improved. The community still lives in makeshift quarters made of cloth and used banners.

Two infants were in the community in November, bringing the total number of babies born in the community since they were evicted to 18.

“I gave birth at Mataram General Hospital for free, thanks to the Delivery Assurance program, but we faced difficulties in applying for the Jamkesmas and Jamkesmasda health insurance because we don’t have identity cards,” said Maemunah, 25.

She was carrying her baby, Noval Syaif Irfan, who was born on Nov. 15, while eight pre-school-aged children were cheerfully playing around her.

Ahmadiyah is considered by mainstream Muslims as heretical. Ahmadiyah communities across the country have been persecuted by their fellow Muslims, and in some severe instances have had members seriously injured or killed.

In a number of provinces, local administrations have banned the sect citing security concerns.

Ahmadiyah members in West Lombok say they continue to be persecuted.

Amaq Marsudin, 52, who suffers from kidney failure and requires regular dialysis, was rejected by the NTB General Hospital because he did not have an identity card.

“He was admitted to the hospital for two weeks but did not receive dialysis because he is not covered by Jamkesmasda as he doesn’t have an identity card. Finally, we brought him back to Wisma Transito and he has resigned his fate to God,” Nasiruddin said.

According to Nasiruddin, during the e-ID card campaign program in Mataram in October, the Ahmadiyah refugees tried to apply for ID cards at the Mataram Population Agency.

However, they were turned down on the grounds that they were only temporary residents.

“The West Lombok regency administration also refused to issue us ID cards. Actually, we only requested residence identity permits. It doesn’t matter if we don’t live in West Lombok, but owning an ID card is important for access to healthcare and education programs, especially as an ID card proves citizenship status,” he said.

The Ahmadiyah refugees endure living at the shelter despite that most of the families are in dire financial straits. In general, the men seek a living as construction workers, ojek (motorcycle taxi) drivers, barbers and hawkers.

Sarim Ahmad, 45, for instance, owns a chicken noodle cart now. He had worked for a fritter seller earlier.

“I saved up my salary to make a cart to sell noodles, and the proceeds are not bad,” he said.

The NTB provincial administration had initially promised that the outreach program provide startup capital for the refugees.

However, for Sarin, it was all just talk and no action.

“They promised to provide startup capital, but have failed to do so as of now. Furthermore, we prefer to be independent because the assistance is a loan in nature and we have to pay installments,” he said.

West Lombok spokesman Ispan Junaedi said the administration would never compensate the assets of Ahmadiyah members in Ketapang because funds set aside for that purpose in 2010 and 2011 had not been realized “because the refugees raised the amount”.

Copyright © 2008 The Jakarta Post - PT Bina Media Tenggara. All Rights Reserved
URL: www.thejakartapost.com/news/2011/12/19/bleak-prospects-ahmadis.html

Thursday, December 15, 2011

Blasphemy charges: Out of fear, Ahmadi family on the run

Express Tribune, Pakistan
Pakistan
Punjab
Blasphemy charges: Out of fear, Ahmadi family on the run
By Rana Tanveer
Published: December 15, 2011
Teenager accused of making derogatory remarks against Holy Prophet (PBUH).
Teenager accused of making derogatory remarks against Holy Prophet (PBUH).
LAHORE: Blasphemy allegations continue to haunt minorities in Pakistan.

Aalmi Majlis Tahafuz Khatm-e-Nabuwat (AMTKN) activists alleged that 16-year-old Sajeel committed blasphemy by making derogatory remarks against the Holy Prophet (PBUH) and his father, Rana Hakim Jameel, had done the same by portraying Sajeel as a Muslim in his school admission form.

Denying that he ever put down Islam as Sajeel’s religion and all other allegations levelled against his son, Jameel’s was a different tale.

According to him, the allegations stemmed from a school fight.

The school principal overheard some students abusing Sajeel and beat them up. The students later accused Sajeel of telling on them and beat him up. When Sajeel actually went to the principal to complain, he learnt that the students had “made up a story, telling the principal they had attacked him because he had made blasphemous remarks”.

Later, Haji Aslam, the school principal, expelled Sajeel.

Fearing their safety, the two have been on the run ever since the charges emerged.

While the police have yet to register an FIR against the accused, they have already started conducting raids for their arrests.

A member of the accused family, Rana Asfandyar, 18, was arrested by the police, who allegedly pressurised the young student to reveal his brother’s whereabouts, Asfandyar’s older brother, Rana Mujahid told The Express Tribune.

At local mosques, various religious scholars were fuelling a hate campaign against Ahmadis, Mujahid alleged, adding that evoking such hatred among the public could prove dire for his family.

However, Khushab police station SHO Raja Arshad told The Express Tribune that since the family refused to tell them about Sajeel’s whereabouts, the police had brought Asfandyar in to record his statement at the DPO’s office. Arshad denied that they had detained the boy.

Mujahid alleged that religious scholars Qari Saeed and Waqas Ahmed were producing “false witnesses” before the police.

SHO Arshad said that they were still in the process of recording the statements of witnesses, and hence, were unable to conclude their investigations.

Meanwhile, Jameel alleged that a property dispute could also be a reason behind the accusations.

Published in The Express Tribune, December 15th, 2011.

Copyrighted © 2011 The Express Tribune News Network
URL: http://tribune.com.pk/?p=306901

Saturday, December 10, 2011

Ahmadiyah bans: Legal justification for intolerance?

Jakarta Post, Indonesia
OPINIONSat, 12/10/2011 9:27 AM
Ahmadiyah bans: Legal justification for intolerance?
Ati Nurbaiti, Canberra
As of September this year, at least 26 regencies and municipalities have passed bylaws restricting or banning the Ahmadiyah sect, 11 of them in West Java alone, according to a list from the National Commission on Violence Against Women.

Some were issued after the murderous assault on the sect in Pandeglang regency, Banten, in February 2011; including the Banten bylaw itself. The Commission has said women and children of the sect were the most vulnerable in the attacks, which according to the Setara Institute have included 342 cases of assault from 2007 to 2011. This also includes the resettlement of an entire Ahmadiyah community to an island off Lombok.

The local regulations justify other citizens and authorities into closing down Ahmadi mosques, forcing them out of their homes, or ordering them to denounce Islam if they insist on their beliefs. Unlike mainstream Muslims, the Ahmadiyah do not believe that Muhammad is the last prophet, saying they differentiate between prophets and messengers.

However, Muslims have said this is their excuse to hide their real beliefs; that the Ahmadiyah have frequently violated the joint ministerial decree on their sect by proselytizing; and that the attacks on them would stop — if only they would drop their teachings, or declare that they are no longer Muslims.

The bylaws and the joint ministerial decree, revived in 2008, refer to the 2005 non-binding fatwa of the Indonesian Council of Ulema (MUI) which states the Ahmadiyah is deviant; and also the 1965 Law on Blasphemy, which was upheld in 2005 by the Constitutional Court in its ruling against a group of human rights advocates who wanted it annulled. The plaintiffs had said the blasphemy law was no longer relevant for a democracy since it was issued under martial law in 1965.

The movement to annul the 1965 law and those advocating an end to prosecuting minorities, pursue entirely different reasoning from groups who are sealing the Ahmadiyah mosques, often accompanied by local police.

The first argues that the state of a democratic country should not decide which Islam is “right”. The second wonders out loud why the state is leaving Muslims to take matters into their own hands, because, they say, it is evident that Ahmadiyah should be banned, based on the 1965 law, the joint ministerial decree and the MUI fatwa.

A glimpse at news reports in the wake of the Feb. 6 attacks shows that a number of these reports asserted or implied that the real victims were not the Ahmadiyah, whose three members were mobbed and killed, with helpless police officers looking on — all on display to the world thanks to YouTube.

According to the sources in the reports, such as in CyberSabili and hidayatullah.com, the real victims were the Muslims, because the Ahmadis, who insulted Islam, and blatantly defied all civilized requests to stop proselytizing, gained all the sympathy. The “victimization” of Muslims is traced to the marginalization and suppression of Islamic expression by Soeharto, apart from reports of intelligence operations against Muslim activists.

That the Ahmadiyah were not the real victims in the February assault would not necessarily be the majority view; a poll involving 3,000 respondents found most rejecting violence in the name of religion. The July poll by the Setara Institute was conducted in 47 regencies and municipalities in 10 provinces.

But if most Indonesians agreed with these respondents, it doesn’t explain all those bylaws restricting the Ahmadiyah, emerging right under the nose of President Susilo Bambang Yudhoyono. The passing of the bylaws had no difficulty, it seemed, even though the regional autonomy law states that religion should be regulated by the state. But similarly, Religious Affairs Minister Suryadharma Ali and Home Minister Gamawan Fauzi have voiced their opinions that the state should ban or dissolve the Ahmadiyah instead of only restricting their activities.

So are Indonesia’s Muslims becoming increasingly intolerant? Many say tolerance is not the issue, for the Ahmadiyah has insulted Islam.

Leading lawyer Adnan Buyung Nasution told a recent discussion in Canberra that he had a hard time convincing President Yudhoyono that the Ahmadiyah had constitutional rights as a minority — and thus the President may have been persuaded against an outright ban. The ministers overseeing the joint ministerial decree restricting the Ahmadiyah also have a constitutional reference; that religious freedom is limited in respect of followers of other faiths.

The International Crisis Group had recommended an independent body to work out a strategy for religious tolerance; such a body would have to deal with this legal confusion stemming from demands to “protect” the Muslim majority against “deviants”, through rulings such as a state ban on the Ahmadiyah.

Malaysia may seem tragic to many of us as its activists say ordinary citizens, including Muslims themselves, cannot speak out against increased state regulation of Islam, lest they would be considered un-Islamic.

But the incidences of Malaysians’ violence against minorities do not come anywhere close to our long list. Should we be proud of outdoing Malaysia?

The author is a staff writer at The Jakarta Post.

Copyright © 2008 The Jakarta Post - PT Bina Media Tenggara. All Rights Reserved
URL: www.thejakartapost.com/news/2011/12/10/ahmadiyah...intolerance.html

Tuesday, December 6, 2011

2011 Yet Another Bad Year for Human Rights: Setara

Jakarta Globe, Indonesia
HOME
2011 Yet Another Bad Year for Human Rights: Setara
Ulma Haryanto | December 06, 2011

Only a handful of those involved in the attack on a small Ahmadiyah community in Cikeusik, Banten, were charged, and they only received prison sentences of just a few months. An Ahmadi survivor who almost had his hand hacked off, though, was charged with provoking the attack and sentenced to six months in prison, half a month longer than his attacker. (JG Photo)
Only a handful of those involved in the attack on a small Ahmadiyah community in Cikeusik, Banten, were charged, and they only received prison sentences of just a few months. An Ahmadi survivor who almost had his hand hacked off, though, was charged with provoking the attack and sentenced to six months in prison, half a month longer than his attacker. (JG Photo)
The year 2011 has been yet another period of abject failure by the government to protect human rights, according to the results of a survey released on Monday.

Bonar Tigor Naipospos, deputy chairman of the Setara Institute for Peace and Democracy, said the survey of leading rights activists, community and religious leaders and bureaucrats showed no improvement in the state’s efforts to protect rights.

“There has been no significant change or effort from the government to uphold human rights compared to the previous year,” he said.

“The survey used a similar approach as last year. The Setara Institute grouped the variables in eight categories and measured how these items were perceived by our 71 respondents.”

Bonar said the category respondents rated the lowest was the resolution of past human rights violations, which received a score of 1.4 on a scale from 0 to 7. Last year’s worst-performing category, the perception of religious freedom, improved from a score of 1.0 to 2.3, while elimination of discrimination dropped from 4.0 to 2.8.

“Even though the score for religious freedom improved, one item in that group that still received a low score was the handling of cases of violence against minority groups,” said Ismail Hasani, a researcher at the Setara Institute.

He said that this year the worst of those incidents was the attack by a mob of 1,500 on a small Ahmadiyah community in Cikeusik, Banten province. That attack, in February, led to the deaths of three members of the beleaguered sect.

Only a handful of the perpetrators were charged, and wound up receiving prison sentences of just a few months. An Ahmadi survivor who almost had his hand hacked off, though, was charged with provoking the attack and sentenced to six months in prison, half a month longer than his attacker.

Hendardi, the Setara Institute chairman, called on President Susilo Bambang Yudhoyono to “construct policies that uphold human rights through the resolution of past human rights abuses, end impunity and provide legislation enabling the enforcement of human rights.”

“Compared to previous presidents, Yudhoyono has the strongest political backing because he was directly elected by the people,” he added.

“So there’s no excuse for him for not to uphold human rights.”

Researchers said that on the positive side, survey respondents were more satisfied with the performance of state bodies such as the National Commission on Violence Against Women (Komnas Perempuan), the Indonesian Commission for Child Protection (KPAI), and the National Commission on Human Rights (Komnas Ham).

“Komnas Perempuan received the highest score, with a 3.7, while the KPAI got 3.6 and Komnas HAM got 3.4,” Ismail said.

“Another government initiative that received a higher score was terrorism eradication.”

The survey questioned 71 respondents across 13 provinces in the country. It was carried out in September and October and focused on items in international covenants on human rights.

Copyright 2010 The Jakarta Globe
URL: www.thejakartaglobe.com/home/2011-yet-another.../482919

Monday, December 5, 2011

ANALYSIS: Persecution of Ahmedis in the Islamic Republic

Daily Times, Pakistan
Monday,
December 05, 2011

ANALYSIS: Persecution of Ahmedis in the Islamic Republic — Yasser Latif Hamdani

Yasser Latif HamdaniThe basic premise on which we won ourselves Pakistan was that a permanent majority cannot and should not dominate a permanent minority on account of numeric strength. Yet contrary to that founding logic, Pakistan is today legally a totalitarian fundamentalist theocracy

A fresh round of hate has been unleashed against the hapless Ahmediyya community once again. A young woman has been expelled from her university for daring to stand up to hate speech against her community on campus in Lahore. In Rawalpindi, ignorant and boorish mobs have been agitating to close down an Ahmedi ‘place of worship’ for being ‘unconstitutional’. In other words, practising their own faith in their own space is deemed unconstitutional by a mob that has probably never opened the constitution. All the while this community goes on praying and fasting for Pakistan, where a majority continues to persecute them for believing differently.

Oliver Wendell Holmes, the great American Judge, wrote in his dissenting opinion in Abrams vs United States 250 US 616 (1919): “When men have realised that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas — that the best test of truth is the power of the thought to get itself accepted in the competition of the market.” If the Ahmedi beliefs are so patently false and ridiculous as our ulema (Islamic scholars) say they are, then why be so insecure as to shut them down completely? Why not allow them to be ridiculed in the marketplace of ideas?

Every citizen of Pakistan has the unfettered right to practice and propagate his or her religion and every religious denomination and sect thereof has the right to establish its places of worship and educational institutions according to Article 20 of the constitution of the Islamic Republic of Pakistan, 1973. These rights are paramount. Unlike other articles, this Article — the cornerstone of religious liberty in our country — is not restricted by reasonable restrictions but is subject to law, order and morality alone. This means that religious freedom and freedom of conscience cannot be restricted. Ahmedis might be non-Muslims for the purposes of law and constitution under Article 260 but that does not mean that they are not Pakistanis. Unfortunately, time and again the judiciary in Pakistan — whose basic function is to safeguard marginalised sections of our society — has upheld retrogressive laws that target the Ahmedis.

To begin with, let us put a popular notion to rest that if an Ahmedi calls himself a Muslim, he is violating the constitution. The most one can stretch Article 260, which is a definition clause, is to say that the state of Pakistan does not agree with an Ahmedi if he calls himself a Muslim and that laws and provisions specific to the Muslims will not apply to the Ahmedis. When Article 260 is read with Article 19 (freedom of speech and expression) and Article 20 (freedom of religion), it becomes clear that there is no constitutional bar against an Ahmedi citizen calling himself a Muslim, even if the Pakistani constitution and law does not agree with him. In these circumstances Ordinance XX of 1984 is a clear violation of the fundamental rights of an entire community to any sane and reasonable mind. However, two judges on a three member bench of the Supreme Court of Pakistan in Zaheeruddin vs the State 1993 SCMR 1718 did not think so. They felt — incredibly enough — that Ahmedis purporting to or even thinking themselves to be Muslims is a violation akin to violation of intellectual property rights. One of these judges went so far as to declare that it was reasonable for a Muslim to be outraged and therefore attack the Ahmedis on this ground. This is our Supreme Court for God’s sake. Check your religious biases on the door, Lordships. You cannot be partisan judges serving communitarian interests of the majority. You are justices of the superior judiciary of Pakistan, tasked with safeguarding fundamental rights of every citizen of Pakistan, whatever his faith maybe. The clearest duty on part of the Pakistani Supreme Court is to stand up for every citizen of Pakistan, be it an Ahmedi, Shia, Christian or Hindu. If you cannot be unbiased or if you cannot stand up or are too afraid to stand up for every citizen of Pakistan, then I implore you to resign and let men made of sterner stuff replace you.

Last but not the least, the history of Ahmedi persecution is as sordid as it is surreal. The anti-Pakistan Majlis-e-Ahrar-ul-Islam, which had opposed the Muslim League in the 1940s, enflamed passions on the Ahmedi issue to hit back at the Muslim League, which had many prominent Ahmedis in it. One particular Ahmedi target for this party was Chaudhry Zafarullah Khan who was Pakistan’s first foreign minister and in the words of Quaid-e-Azam Mohammed Ali Jinnah, the most able Muslim in his team. Jinnah himself would have been horrified at the persecution of the Ahmedis. He had dismissed appeals by the mullahs in his lifetime. saying that anyone who professes to be a Muslim is a Muslim. It was this statement that won him the eternal animosity of the Majlis-e-Ahrar-ul-Islam and other religious outfits. These religious organisations are today claimants of the protectors of Nazaria-e-Pakistan (Ideology of Pakistan).

The basic premise on which we won ourselves Pakistan was that a permanent majority cannot and should not dominate a permanent minority on account of numeric strength. Yet contrary to that founding logic, Pakistan is today legally a totalitarian fundamentalist theocracy. It will lead us to a dead end from which there will be no way out. It is time the Muslims of Pakistan halted and thought about where they intend to take this much abused, much maligned and much misunderstood Islamic Republic.

The writer is a lawyer based in Lahore. He is also a regular contributor to the Indian law website http://mylaw.net and blogs on http//globallegalforum.blogspot.com and http://pakteahouse.net. He can be reached at yasser.hamdani@gmail.com

Sunday, December 4, 2011

For minorities in Pakistan, persecution never ends

Express Tribune, Pakistan
Pakistan
Punjab
For minorities in Pakistan, persecution never ends
By Abdul Manan
Published: December 4, 2011
Dug out, desecrated graves at the Ahmadi graveyard. Dug out, desecrated graves at the Ahmadi graveyard. PHOTO: MASAUD SARWAR Dug out, desecrated graves at the Ahmadi graveyard. PHOTO: MASAUD SARWAR
Dug out, desecrated graves at the Ahmadi graveyard.
DUNYAPUR: Even in death, the Ahmadiyya community faces persecution.

In a gruesome incident late Saturday night, 29 graves in an Ahmadi graveyard were desecrated in Dunyapur, district Lodhran, around 100 kilometres away from Multan.

The community’s spokesperson Saleemuddin told The Express Tribune that unidentified people entered the graveyard and broke the plaques (katbe) of a large number of graves, while digging around 29 others. Only two graves that were made of marble were left concrete, he said.

Saleemuddin said local representatives of the community have approached the police and submitted an application for legal action, but no investigation has been undertaken so far. Police officials have asked the community to first rebuild their graves after which the issue would be further investigated, he added.

DPO Lodhran Agha Muhammad Yusuf while talking to The Express Tribune confirmed that the graveyard had been desecrated, adding that the area’s DSP is looking into the matter. The DPO said he would look into the case after investigations are completed.

The graveyard is said to be established in 1976, but Saleemuddin claimed that said it was made 80 years ago.

Religious tension is high in Dunyapur where around 15 families belonging to the Ahmadiyya community reside.

Saleemuddin said that around six months ago, a private school run by a member of the Ahmadiyya community was forcefully closed down by residents. People took to the streets and to shut the school where many Muslim children were being educated free of cost, he said.

The next face of persecution may be the take over business and properties of the community, he feared.

Unfortunately, this is not the first such incident. Around two months ago, another Ahmadi graveyard located in Haveli Majokan district Sargodha was dug up, humiliating and angering community members.

He said the incidents of desecrating graves of the Ahmadiyya community have increased over the last few months. He said that till now, a total of 30 such cases have been recorded in the country.

Published in The Express Tribune, December 5th, 2011.

Copyrighted © 2011 The Express Tribune News Network
URL: http://tribune.com.pk/?p=302105

Wednesday, November 30, 2011

Monthly Newsreport - Ahmadiyya Persecution in Pakistan - October, 2011

Kidnappings of Ahmadis

Peshawar

October 17, 2011: Mr. Mushtaq Ahmad S/O Mr. Akbar Shah has been kidnapped by unknown men. He was riding his motor bike with his children to drop them at the school. When he reached the University Road, men riding a car intercepted him and forced him into the car. The kidnappers have not contacted the family yet.

Mr. Ahmad is 60 years old. He has three sons and three daughters. Mr. Mushtaq is a close relative of Dr. Bashir Ahmad who was kidnapped two years ago.

Kotli

October 29, 2011: Dr. Shah Muhammad, an ex-president of Ahmadiyya community Kotli, AJK and his son Mr. Fahad Javed were kidnapped on October 29, 2011. He was returning home after having dinner at his relatives’ place at 11 p.m. but did not reach home which was not far away. The next day, the police told his family that his car had been found near Deena, Jhelum, but Dr. Muhammad and his son could not be traced.

Wapda Colony, Peshawar

September 27, 2011: Dr. Naseem Ahmad and his wife were returning home after closing their clinic at 9:30 p.m. They saw a car which blocked the road ahead of them. Two men came out of the car, one of them dragged Dr. Ahmad out of his car while the other aimed his pistol at his wife. His wife acted with courage and grabbed his pistol. The shots missed. Hearing the noise some people gathered at the scene. The kidnappers lost their nerve and fled the scene. Fortunately nobody was seriously injured. Dr. Ahmad received only minor injuries.

Livelihood of an Ahmadi destroyed

Nawab Shah; October 1, 2011: Mr. Muhammad Ahmad Bhatti is an Ahmadi who sells watches and small electrical gadgets on a cart in Nawab Shah. To his bad luck, a boy came to his cart and picked up a piece of newspaper lying on the ground near his cart, on which some verses of the Holy Quran were written. He told Mr. Bhatti that he had desecrated these verses of the Holy Quran. Mr. Bhatti tried to take that paper from him, but he created hue and cry and gathered a lot of people and accused Mr. Bhatti of blasphemy. People attacked him but he managed to escape and went home. Mr. Bhatti’s younger brother was attending his cart in the afternoon when the police came and detained him.

Later, the provoked mob set Mr. Bhatti’s cart on fire. All his valuable merchandise was destroyed depriving him of livelihood. Mr. Bhatti is now unable to make a living in Nawab Shah and is thinking of moving elsewhere.

Grave threats to Ahmadis

Latifabad, District Hyderabad

October 5, 2011: Mr. Waqas bin Saad is a worker of the Ahmadiyya community in Latifabad, Hyderabad. Someone dropped a threatening note in his mail box, which conveyed: “We have decided to go to paradise. Either you should become a Muslim or risk your life

A few days later Mr. Saad further received a threatening call from an unknown caller and then received an SMS, which conveyed: “How far will you hide in your house? Recant! There is still some time, otherwise arrange a coffin in which you will be buried.

Mr. Saad has been advised to remain vigilant. The police and the administration have been informed about the threats.

Rabwah

October 8, 2011: It was reported last month that a convert to Ahmadiyyat, Mr. Dilawar Hussain was murdered in broad day-light while on duty in a school. His non-Ahmadi relatives are angry about it and are unjustifiably blaming the Ahmadiyya community for his death. Mr. Dilawar Hussain joined Ahmadiyyat through an Ahmadi fellow, Mr. Abdul Khaliq. Now he is a target of his angry relatives. Mr. Dilawar’s brother-in-law who is also a nephew of Mr. Abdul Khaliq phoned him from a mobile number 0300-4195513 and threatened him. He blamed Mr. Khaliq for the tragedy and told him that he was furious and would kill him upon seeing him.

Mr. Khaliq feels very disturbed over this threat.

Okara

Mr Daud Ahmad and Mr Tahir Mahmud are brothers; they reside and have their business in Okara city. They have been receiving threats on phone for the last six months. However in the past few weeks, the frequency and the severity of threats has gone up considerably. It is noteworthy that the miscreants make these calls from a phone which is indicated at the receiving end as ‘Unknown’ or ‘No number’; this facility ordinarily is available only to official security personnel.

The brothers have reported the matter to the police.

More about the murder in District Sheikhupura

District Sheikhupura: It was reported last month that Mr Dilawar Hussain, an Ahmadi school teacher was murdered in his school on October 1, 2011. The Director Public Affairs of the Ahmadiyya central office wrote a letter to concerned political, administrative and police authorities informing them of the attack and conveyed the following additional information:

o
The victim had no personal querrel with any one.
o
He had been declared Wajib ul Qatl (must be killed) on loudspeaker for his faith, in the village. The authorities took no action to restrain the mulla or to protect the victim.
o
Edicts of Ahmadis being Wajib ul Qatl have been printed on leaflets which have been distributed here and there. Provocative literature is also being distributed. All this could lead to more of such murders.
o
Print and electronic media partly encourage sectarian extremists.
o
This is 208th murder of an Ahmadi for faith since the promulgation of anti-Ahmadi Ordinance XX.
o
Authorities have been informed in the past as well of such cases and requested to take preventive measures, but unfortunately there has been no effective response.

In the meantime it has been learnt from Kot Abdul Malik of the same district that the mulla of the Ahle-Sunnat mosque declared Ahmadis to be Wajib ul Qatl in his Friday sermon of October 28, 2011 and urged his audience and the government to undertake the killings.

A major mischief brewing against Ahmadiyya central mosque in Rawalpindi

Rawalpindi: Religious bigots have targeted the Ahmadiyya mosque here, in their perpetual drive to destroy, seal, occupy, take over or deny the use of Ahmadiyya places of worship. In this they are often helped by the authorities. Since the promulgation of the infamous Ordinance XX more than 120 such cases have been recorded. The latest target in this vicious drive is the Aiwan-i-Tauhid, the central place of worship of Ahmadis, located in Satellite Town, Rawalpindi.

Some mullas supported by a few immoderate traders have launched a campaign to deprive Ahmadis the opportunity to worship in Aiwan-i-Tauhid. They have approached the authorities for this purpose and conveyed to them that their feelings are hurt by Ahmadis’ worship at that location, and have threatened that if Ahmadis are not restricted from using the building for their religious activities, they will themselves stop the Ahmadis from doing so.

These clerics have sought the help and guidance from Mulla Charagh Din of Madrassa Sirajia Nizamia who sometimes ago had led a violent campaign against Ahmadiyya place of worship in his area and had succeeded in having it closed down with the help of authorities.

The Aiwan-i-Tauhid site was acquired by the Ahmadiyya central office in 1997 and got it registered. It has been used ever since for prayers. The government does not tax it for being a place of worship.

The authorities have, however, taken notices of the mullas’ application. They sent for Ahmadi elders to explain their position to the police. This was done. The city administration has carried out its own investigation.

The campaigning clerics are skillful in mischief, agitation, politics and litigation. A grave conspiracy is underway to deprive Ahmadis of their freedom of worship – even worse may be on the cards. Ahmadis have turned to prayers.

A few days ago mullas held a rally in the Satellite Town on this issue. They held a press conference too. Last month they sent a man on suspect mission to enter the Aiwan-i-Tauhid. He was intercepted at the gate and disallowed entry.

A two-day provocative conference in Rabwah by anti-Ahmadiyya mullas

Rabwah; October 13 and 14, 2010: Mullas of the Alami Majlis Tahaffuz Khatme Nabuwwat, (an anti-Ahmadiyya organization) held their two-day annual conference in Rabwah instead of holding it at their headquarters in Multan which is 260 kilometers away from here.

Such conferences are permitted regularly in Rabwah where the non-Ahmadis population is only 5% of the total.

This conference at Rabwah poses great threat to the law and order of the town. The administration allowed the conference despite the fact that the Ahmadiyya central office wrote a letter to all the concerned local, provincial and federal authorities requesting them to disallow this sectarian conference in Rabwah by outsiders.

Mullas from all over Pakistan gather here annually. Mostly Deobandi and Wahabi mullas and a few Brelvis participated. Mulla Ata-ur-Rahman of JUP (brother of Maulvi Fazlur Rahman) also attended the conference. Maulvi Muhammad Hussain, Mohibullah, Azizur Rahman Jalandhri, Allah Wasaya, Zahid ur Rashdi, Ahmad Mian Hamadi, Mufti Muhammad Hassan, Alam Tariq (of the banned SSP) etc were among the speakers; most of them are otherwise forbidden to leave their districts during Muharram when the governments shows zero tolerance to any threat to law and order.

As usual, the speakers made abusive and slanderous speeches against the founder and leaders of the Ahmadiyya community. They spoke even against Ch. Muhammad Zafrullah Khan, an Ahmadi and the first Foreign Minister of Pakistan, who was very close and dear to the Quaid-e-Azam, the founder of Pakistan.

In these conferences, the mullas are free to say what they like, regardless of facts. Later, the press-release by their publicity men repeats the rhetoric for public consumption in the country. For example, the following statements were published in the vernacular press:

o
Pakistani government should reply ‘Do More’ with ‘No More’.
o
European countries should also declare Qadianis a non-Muslim minority.
o
The country’s security is at risk by Qadiani network, not by Haqqani network.
o
Mumtaz Qadri (murderer of Governor Taseer) is not the name of an individual; he represents the religious emotions of the Muslim world.
o
Friendship of Qadianis is more dangerous than their animosity.
o
Qadianis are destroying the pillars of Islam in the whole world under the guise of Islam.
o
Qadianis are liars and hell-bound.
o
The only cure for Qadianis: Al-Jihad, Al-Jihad
o
The future of Pakistan is linked with Khatme Nabuwwat.

This report is based mostly on stories published in the vernacular press, in particular from the daily Jang of October 14 and the Nawai Waqt of October 14 and 15. The mullas made the following demands, inter alia:

o
All Qadianis should be dismissed from the armed forces.
o
All literature published in Chenab Nagar should be confiscated forthwith.
o
Qadianis should be forbidden to use the Islamic creed (Kalima) and other Islamic epithets.
o
Qadianis should be removed without delay from government services like CBR (Revenue), embassies and education.
o
Minarets and niches in Qadiani places of worship should be demolished.
o
Entry forms to educational institutions should have an affidavit concerning Khatme Nabuwwat and denouncement of the founder of Ahmadiyya community.
o
Qadiani students declare themselves Muslims on the entry forms of educational institutes, which is against the law. Action should be taken against them.
o
The declaration about the ‘End of Prophethood’ should be included in the forms for national identity cards.
o
All auxiliary organizations of Qadianis should be banned.
o
Qadiani religious endowments should be taken over by the state.
o
All barriers (installed for security purposes) should be lifted from Chenab Nagar (Rabwah).
o
The Islamists (Islamian) of Pakistan will powerfully resist any change to the blasphemy laws.
o
Shariah penalty for apostasy (death, according to the mulla) should be implemented.
o
The respected ulama are urged to deliver Friday Sermons in support of Khatme Nabuwwat and against Qadianism once every month.
o
Mumtaz Qadri should be set free respectfully.

One can get a fair idea of the motives of these mullas in the light of above demands.

The maximum attendance was recorded on Friday — approximately 8000. The audience had been transported from out of Rabwah in buses, wagons, cars and rickshaws. Meals were served lavishly. One wonders about the source of funds for all these huge anti-Ahmadiyya rallies.

Such conferences are a great disturbance for Ahmadis in Rabwah. As precautionary measures the schools were closed, women were advised to remain at home, markets remained closed, and hundreds of citizens remained alert to defend the town and its people against a possible attack by participants of this conference. The authorities also had to remain vigilant. The state and society were exposed to great risk by allowing the mullas to assemble at Rabwah where they have no rational claim to converge.

Following mullas participated:

Akram Toofani, Abdul Latif Ashrafi, Muhammad Amjad Madni, Mumtaz Ahmad Kalpar, Muhammad Ismail Shujjabadi, Qazi Ihsan Ahmad, Ziauddin Azad, Azizur Rahman Sani, Faqirullah Akhtar, Abdul Hakeem Naumani, Muhammad Ali Siddiqui, Muhammad Hussain Nasir, Tajammul Hussain, Muhammad Ishaq Saqi, Muhammad Tayyub Farooqi, Muhammad Zahid Waseem, Mufti Muhammad Khalid Mir, Abdul Naeem, Muhammad Arif, Ghulam Mustafa, Ghulam Rasool Deen Poori, Abdul Sattar Haidri, Abdul Sattar Gormani, Abdul Khaliq, Muhammad Khubaib, Muhammad Iqbal, Abdul Wahab Jalandhri, Abdul Razzaq Mujahid, etc.

Harassment of an Ahmadi

Shahdara, Lahore: Mr Muhammad Asif Buttar, of Islampura, Shahdara, Lahore reported the following to community elders, and sought advice:

o
Abu Bakr, under the patronage of the local MPA (Sector 118) has formed an anti-Ahmadi organization “Shahdara Youth Forum”, and remains busy in harassing Ahmadi residents of this locality. As a result two Ahmadis, namely Masroor Ahmad Buttar and Muhammad Imran Butt have shifted from here elsewhere. Some days ago, I went to a dairy shop where Abu Bakr told me that two Qadianis had been made to flee from the neighborhood, and it would not be long before I would be dispatched.
o
“A few days later my son went to the local bazaar. He was harassed there by insulting his faith, threats and foul language against me.
o
“Then on September 28, 2011, my child was told at the dairy shop, that his father and family will have to leave the area like the two Ahmadis who were made to flee. They used foul words against the founder of Ahmadiyyat.”

This area is the same location where an Ahmadi murdered last year and another, Mr Basheer Ahmad, was attacked last month. He was hit by four bullets in the neck, shoulder and stomach. Abu Bakr and his patron MNA are well-known to the police and the administration.

Mischief in Lahore

Revenue Society, Johar Town, Lahore; October 8, 2011: Mr. Faisal Yazdani saw a partly burnt copy of the Holy Quran on the wall of his house. He took it from there and disposed it in an appropriate manner. Disposal of Quran can be a very sensitive matter. Many fabricated cases have been registered against Ahmadis in the past on the basis of alleged desecration of the holy book. This is the third incident of this type in the recent past.

Anti-Ahmadiyya open-air conferences

Sargodha

October 6, 2011: A Khatme Nabuwwat conference was held in Sargodha on October 6, 2011. This year this conference was extensively advertised through banners and posters. Last year ten thousand men attended this conference; this year attendance was expected to be twice as many, but it was half the previous year’s numbers. This conference has become a big business. Rs. 500 to 1000 were charged from all the shopkeepers. Some traders were given the task of producing banners and posters.

The rally started at 10 p.m. and lasted till the dawn prayers. Majority of the audience were madrassah students. As usual, it was an anti-Ahmadiyya conference. Mr. Shakeel Ahmad, an Ahmadi trader and owner of Zafar Book Depot received three SMS on his mobile phone, in which he was threatened of murder. The police were informed about it. A heavy contingent of police remained vigilant during the conference.

Daddial, AJK

23 October, 2011: An anti-Ahmadiyya conference was held here by Sunni Ittehad Council. The daily Ausaf of October 24, 2011 published its report; extracts:

Sunni Ittihad Council will not desist from any sacrifice for the honour of Prophethood – Pir Attiqur Rahman, Sahibzada Fazal Karim
If the U.S. is not confronted, the colonial powers will persist in their obnoxious activities.
… The president of Jamiat Ulamae Jammu wa Kashmir and MLA (sic) of Azad Kashmir government Pir Attiqur Rahman, the successor at Faiz Pur Sharif said, “Mirzais are liars, and liars always incur God’s curse. Our battle is against these people and will continue for ever.”
… Pir Sayyed Muhammad Mahfooz Shah Mashadi, president of the Central Jamiat Ulamae Pakistan said, “The laws of safeguarding the Khatme Nabuwwat and the honour of Prophethood are universal in nature.”
… Munazzam Ali Alhaj Jameel said, “September 7, 1974 was the boon-day for the Islamic world. International preacher of Islam, Maulana Shah Ahmad Noorani became the defender of Khatme Nabuwwat and played a vital role in declaring Qadianis and Lahoris non-Muslims.”

Kallarwala, District Sialkot

A Khatme Nabuwwat Conference has been announced in Kaniawali mosque for October 24, 2011. It will be presided by Qari Deen Muhammad Saqib who belongs to Deobandi faction and is an active member of the banned Sipah-e-Sahaba. Ahmadis felt very concerned over this program. A conference of the same type was held here ten years ago in 2000, and the next day several Ahmadi worshipers were murdered during their dawn prayers. Ahmadis were advised to take extra precautions to ensure their security.

Pachnand, District Chakwal

September 18, 2011: Pachnand has been mentioned frequently in these monthly reports. The mullas, supported by local politicians and the Jamaat Islami continue with their anti-Ahmadiyya campaign. They held a Khatme Nabuwwat rally at the local Lorry Adda on September 18, 2011.

The rally was extensively advertised through banners and posters. It was shown to be held on the occasion of the graduation of (a few) madrassa students, but in fact, the aim was to use the occasion to spread anti-Ahmadi hatred and to incite the participants to implement a social boycott of Ahmadis. Approximately 400 men participated.

The rally was attended by an ex MPA of PML(N), Mulla Abdus Sattar of JI, Mulla Ata Ullah Bindialvi and other clerics. They used venomous language against Ahmadis and urged the audience to implement a social boycott against them.

The social environment is polluted against the Ahmadiyya community in that area and Ahmadi children are facing problems in schools.

AHRC report on Ahmadi students’ rustication

The Asian Human Rights Commission posted the following report on its website on October 7, 2011.

FOR IMMEDIATE RELEASE
AHRC-STM-139-2011
October 7, 2011
A Statement by the Asian Human Rights Commission
PAKISTAN: The principals of the schools obey the instructions of Mullahs to rusticate the Ahmadi students

The government has still not taken any action against the cases of rustication of twenty-three Ahmadi students from Punjab Medical College, and particularly against the rustication of Hina Akram, a third year Ahmadi Muslim student at the National Textile University, Faisalabad, Punjab province. Please see the AHRC statement; http://www.humanrights.asia/news/ahrc-news/AHRC-STM-129-2011

In the far-flung areas of Pakistan, students from the Ahmadi community have to face such practices by local religious groups, influential in the schools, which force Ahmadi students to hide their identity or to migrate to urban centers where Ahmadis face fewer persecutions. The Islami Jamiat Talaba (IJT), under the guidance of extremist religious leaders, has been allegedly assigned the task to “clean” the educational institutions, including universities and professional colleges in particular, of Ahmadi students. The staff of the educational institutions is being forced to provide details of the students.

After the rustication of 15 Ahmadi female students and 8 male students from the Punjab Medical College, Faisalabad, Pakistan, the Mullahs and extremist groups in Pakistan have ferociously accelerated their campaign against the Ahmadi students.

The AHRC has recently received information that on September 22, a public meeting was held in Dharanwali, a settlement near Hafizabad, Punjab, which was addressed by mischief monger Mullahs whipping up hatred against Ahmadis. Using heart-piercing slanderous filthy language against the followers of Ahmadis and its leadership, they announce that they will never allow the burial of any Ahmadiyy Muslim in their cemetery and they will never let any Ahmadi child study in their schools.

Quickly after the inflaming provocation, ten Ahmadi students and a teacher were expelled from the local schools of Faisalabad district (sic), Punjab.

The following students were rusticated from two different schools of being Ahmedis;

1. Shajar Ahmad - son of Amjad Zaid Ahmad, student Class 9,
2. Faraaz Ahmad - son of ijaz Ahmad, student Class 12,
3. Shabih Nasr - daughter of Nasr Ahmad, student Class 10,
4. Tanseelah Khalil - daughter of Khalil Ahmad, studying for B.A Degree,
5. Tanzeela Khalil - daughter of Khalil Ahmad, student Class 12,
6. Nabeela Kahilil - daughter of Khalil Ahmad, student, Class 12,
7. Iqbal Ahmad - son of Munir Ahmad, student, Class 6,
8. Sadia Munir - daughter of Munir Ahmad, student Class 10
9. Maham Jameel - daughter of Jameel Ahmad, student Grade 1,
10. Manahil Jameel - daughter of Jameel Ahmad, student prep class.

They were all expelled from Chenab Public school (Principal Muhammad Yasser Arafat), and Muslim Public school, Dharanwali (Principal Yasser Abbas).

Moreover, an Ahmadiyya teacher Rafiya tul Bari, daughter of Amjad Zaid Ahmad, teaching in Chenab Public school, Dharanwali, was also expelled for being an Ahmadiyya Muslim.

This alarming situation for the fundamental right to education of Ahmadiyy Muslims in Pakistan continues to accelerate and the international community must take resolute action to pursue the Government of Pakistan to honour its commitments to the Universal Declaration on Human Rights and the Harare Declaration to which Pakistan is a signatory.

It is observed that in the recent days a strong wave against the different sects has swept through Punjab province which has provided shelters to the banned Islamic militant groups who are openly organising their public meetings and collecting funds on the streets. The banned religious groups gathered so much power through the ministers of provincial governments that they are now out of control. The rule of law which protects the religious freedom is under the total control of the Mullahs, the religious bigot, in the Punjab government.

The AHRC urges the government of Pakistan to repeal all the laws and ordinances denying Ahmadis their civic and fundamental rights and propping up the Mullahs and extremist groups to continue the murders of Ahmadis and the destruction of their means to livelihood.

The daily Mashriq reported the same story in its issue of October 10, 2011. It reported also that a teacher singled out an Ahmadi student in refusal to coach her in ‘tuition’ on payment. This resulted in her failure to pass the exam. The same daily remarked in an op-ed on October 11, 2011 the following:

Officials of the Education Department should ponder that they have some responsibilities over and above those concerning the expulsion of Ahmadi students; they should not only be mindful of physical security of the students and teachers, they should ensure that the syllabi do not include texts that negate tolerance, forbearance and fraternal sentiments. Only that way we can send a signal to the Taliban and their off-springs that Pakistan is serious about education of its youth and will not bow to any pressure to submit to the will of obscurantists.
(translation)

Ms. Ayesha Rashid, an Ahmadi has circulated a comment on internet, with the title: Shadows of Endless Nights. It sums up well the situation faced by Ahmadi students and teachers in Pakistan. It is reproduced as Annex to this report.

Hate campaign in educational institutions

Islamabad

G-10 and G-11 are the sectors of Islamabad where mostly flats and students’ hostels are located. Members of Tablighi Jamaat instigate the youth against Ahmadis after prayers in the mosques there. After the incident of the murder of Governor Taseer, some youth of Sector E-9 in Islamabad were reported to have said that they would like to kill Ahmadis. This is the sector where officials of security agencies reside.

A debate took place in Bahria University on the subject of death sentence to Mumtaz Qadri, the murderer of Governor Taseer. Students, male and female, of post-graduate level took part in it. It is a pity that very few students spoke in favour of the judicial decree, while majority of them spoke in defence of Mumtaz Qadri. Many of them expressed their conviction that they would have themselves killed such a ‘blasphemer’.

Kotli, AJK

October 2011: Prof. Mahmood Ahmad is the district president of the Ahmadiyya community in Kotli, AJK. He teaches in the post-graduate college in Kotli. He noticed anti-Ahmadiyya inscription on the classroom board, rostrum and found a few pieces of papers with inscription like “Qadiani Infidels (Kafir)”, etc. He ignored these hate messages, held the class and left the classroom. Mr. Tasawwar Ahmad, his son attends the same class. His class-mates harassed him and called him an infidel. Later they beat him in the classroom on October 3, 2011. He received many injuries.

Sectarian hatred is now engulfing the next generation of Pakistan, and Ahmadis are the prime target.

Hasilpur, District Bahawalpur

Sectarian bigots have distributed hate-filled handbills in various school, colleges and madrassas in Hasilpur. The handbill contains abuse and filth against the founder of Ahmadiyyat, a fabricated story, lies, and a call to curse him 10 times in the morning and evening every day. Its publisher’s name is given as Masood Akhtar Naz M.A.(Ed), LL.B, Retd Headmaster.

The handbill is titled: A cure equally effective for rich and poor. It urges its readers to extend the following curse: “Countless curses on Mirza Qadiani – A hundred thousand curses on Mirzais”. The reader is exhorted to have no social or business dealing with any Ahmadi and to implement a complete boycott of all Ahmadis in all aspects of life. In return it promises care from all ailments, solution to all problems, removal of all hardships, release from prison, peace at home, clearance of all loans and victory in all court cases etc.

This hand-bill is near the ultimate in hate-promotion, falsehood, provocation and deception. Apparently, little action has been taken by the authorities against its publisher and distributors.

Disturbance in District Hafizabad

Hafizabad

October 30, 2011: The situation for Ahmadis is not good for Ahmadis in Hafizabad these days. People have been urged to implement social boycott of Ahmadis. A mulla from Kot Shah Alam came here three months ago and has been very active in agitating the people against the Ahmadiyya community. He has scheduled a big anti-Ahmadiyya rally on October 30, 2011.

Dahranwali, Hafizabad

October 13, 2011: Anti-Ahmadiyya elements have sent a letter to the District Co-ordination Officer accusing Ahmadis of the unrest in the area and demanded that Ahmadis be stopped from practicing their religion in the village. They have demanded that the minarets be removed from the Ahmadiyya mosque and that Ahmadis be banned from burial in the common graveyard.

Ahmadiyya delegation met the administration, rebutted all the charges, and proposed answers to the communal issues.

A women’s conference was also held in Dahranwali, Hafizabad on October 14, 2011 in which anti-Ahmadiyya hate speeches were made.

Dahranwali is the location where 10 Ahmadi students and one teacher were expelled from local schools last month, for their faith only.

A false accusation in Goleki

Goleki, District Gujrat: One, Sarfraz Ahmad, an anti-Ahmadi fanatic was murdered by unknown assassins on October 20, 2011 at about 08:15 while going to his job in company of another man. The complainant named seven men as involved in the murder. The fabricated list includes an Ahmadi who is behind bars (in some personal case) and another Ahmadi who is away residing in Switzerland.

It is true that the deceased was a local leader in the anti-Ahmadiyya activities in Goleki, but Ahmadis are not involved in his murder.

It is worth mentioning that in a somewhat similar case an anti-Ahmadi mulla and his son were murdered in Chak Sikandar by unknown killers seven years ago. His brother named 10 Ahmadis falsely as the killers. The court acquitted seven of the accused but sentenced three to death. These three remained in prison for seven years, and were acquitted by the High Court on appeal. In the meantime the real culprits got away scot free.

Rabwah at risk

Rabwah: The authorities have intimated that there is a possibility of another terrorist attack on Ahmadis, and Rabwah to be a probable target. The local police have been instructed by higher authority to be vigilant. The residents have tightened their self-protection measures.

Innocent Ahmadis – released eventually

Lathianwala, District Faisalabad; October 10, 2011: Activists of Sunni Tehrik, an extremist politico-religious organization, have been very active against Ahmadis in Faisalabad area for the past few years. They maintain a running feud against Ahmadis and make life very difficult for them. They think it helps them politically.

In September, last year, there was an exchange of firing between the two parties; the Ahmadis decided to defend themselves against perpetual harassment. During the exchange, a passerby was mortally wounded. Ahmadis insisted that it was not their bullet that killed the man. The police, however, entertained the complaint lodged by the Sunni Tehrik, unjustifiably booked seven Ahmadis and arrested four of them. They arrested none from the Sunni Tehrik.

The four Ahmadis who did not kill the passer-by were denied bail and remained in prison for almost a year during the trial held in an anti-terrorist court. Eventually the good judge acquitted them all, and the four detainees were released. They should not have been in prison in the first place, as there was no evidence of their guilt, with the police.

Mumtaz Qadri – a case study

Lahore: Mumtaz Qadri, the assassin of Governor Salman Taseer deserves a closer look to understand the psychology of extremists and their supporters.

On October 1, 2011, a judge awarded him death sentence on two counts, and fine. In response to the plea of the defence that Qadri acted under religious conviction, the judge decreed, “No one can be given a license to kill”.

This sentence has aroused a great deal of protest and passion among some people, in favour of Qadri. Most Islamist parties, whether political or apolitical condemned the judgment, took out protest rallies and processions and demanded his acquittal. They urged the people to rise in revolt against the prevailing system of justice.

The judge Mr Pervez Ali Shah, has been facilitated to leave the country and live in Saudi Arabia, according to a press report.

Some mullas availed of the occasion to harangue the participants of these rallies, against the Ahmadiyya Community. Qari Zawar Bahadur asserted in a rally in Faisalabad on October 9, 2011 that as the penalty of blasphemy is nothing but death, Ahmadis should be put to death, or a law should be enforced to disallow them residence in this country. Another mulla fabricated the fantasy that the trial judge was an Ahmadi.

Mumtaz Qadri admitted in the court that he had killed the governor. His statement makes interesting reading. A few extracts are translated below from the summary published in the daily Ausaf, Lahore of October 2, 2011:

I belong to Dawwat Islami.
I got motivated by listening to impassioned speeches made by (mulla) Imtiaz Husain Kazmi and Allama Hanif Qureshi Qadri. Qureshi got so excited during his address that his turban fell off, his hair got disheveled, his mike tumbled over, and the entire audience felt greatly moved and started crying. It is there and then that I decided to kill the governor, as he called the Blasphemy law a black law and supported Aasia Bibi, the blasphemer (a Christian).
I approached the clerk and requested him to put my name down for duty with the governor during his visit. He did that.
Prior to the attack I was not afraid of dying, but was fearful of failure.
After I killed him, other guards rushed to me; I raised my rifle in the air and pleaded: Don’t kill me; I have nothing against you. etc.

Organizations that showed concern in favour of Mr Qadri were: Tehrik Islam, Jamia Rizvia Ziaul Aloom, Shabab Islami, ATI, Dawwat Islami, Sunni Tehrik etc.

From the Media

*
Ahmadi school teacher shot dead in Sheikhupura
The Express Tribune, Lahore; October 3, 2011
*
Two-day Khatme Nabuwwat conference scheduled on October 13 in Chenab Nagar
The daily Ausaf, Lahore; October 5, 2011
*
Hafizabad: 13 Ahmadi students and one lady teacher expelled from school.
The daily Mashriq, Lahore; October 10, 2011
*
Incitement goes unchecked as hatred is spewed at rallies
Karachi: The judge who sentenced former Punjab Governor Salman Taseer’s assassin, Malik Mumtaz Qadri, to death has been forced to go on leave after threats, banners and slogans at rallies proclaiming him a non-Muslim and an Ahmadi….
Secondly, provincial governments also allow and provide security to rallies where incitement occurs. Rallies in Lahore supporting Qadri continue to be held, highlighting state complicity.
The Express Tribune, Lahore; October 7, 2011
*
12 Hazara community members shot dead (near Quetta)
The daily Dawn, Lahore; October 5, 2011
*
Mansehra: Police truck destroyed by remote-controlled bomb. Eight recruits dead.
The daily Samaa, Lahore; October 2, 2011
*
Four killed in bomb attack on police convoy
The daily Dawn, Lahore; October 2, 2011
*
There is disturbing news from Rawalpindi that a gang of 60 masked men armed with steel rods, forced their way into M.C. Model Girls High School, Satellite Town, and roughed up girl students and lady teachers and told them threateningly to put on hijib and dress up appropriately.
The daily Mashriq, Lahore; October 11, 2011
*
Weapons seized in capital; 2 held
The daily Dawn, Lahore; October 9, 2011
*
IJT (Islami Jamiat Talaba) threaten PU (Punjab University) officials
According to a news release issued by a PU spokesman, IJT hooligans Atif Gujjar, Haris and Tayyab along with some 35 accomplices managed to enter the meeting room and started threatening varsity officials.
The daily Dawn, Lahore; October 9, 2011
*
PU groups come up with ‘hate literature’
The daily Dawn, Lahore; October 31, 2011
*
Religious groups (under the banner of Tehrik Namoos Rasul) stand up for Qadri (the murderer of Governor Taseer)
The daily Dawn, Lahore; October 6, 2011
*
Religious parties launch movement for Qadri’s (the governor’s assassin) release
The daily News, Lahore; October 6, 2011
*
Nawaz for ban or parties harbouring militants
The daily Dawn, Lahore; October 8, 2011
*
Pakistan lost two brigades in war on terror
The daily Dawn, Lahore; October 20, 2011
*
Taseer himself invited death: JI
The daily News, Lahore; October 2, 2011
*
All religious forces support the Army — Maulana Allah Wasaya (of Khatme Nabuwwat Organization)
The daily Waqt, Lahore; October 27, 2011
*
I am proud to kill a blasphemer, and cannot wait for my hanging. — Malik Mumtaz Hussain Qadari
The daily Ausaf, Lahore; October 9, 2011
*
Death sentence to Mumtaz Qadri is against Shariah. Edict issued by 500 ulama of Sunni Ittehad Council.
The daily Din, Lahore; October 3, 2011
*
Militants not well-wishers of Islam — CII (chairman)
The daily Dawn, Lahore; October 4, 2011
*
Chiniot: Protest rally against American threats; anti-US slogans; US is the biggest terrorist. The people and the army know how to defend the country. (Mulla )Ilyas Chinioti and others
The daily Express, Faisalabad; October 1, 2011
*
US stops UNESCO funding
Punishment for admitting Palestine.
The daily Dawn, Lahore; November 1, 2011
*
Qadhafi captured and killed
The daily Dawn, Lahore; October 21, 2011
*
C’wealth vows to toughen up support for human rights
The daily Dawn, Lahore; October 31, 2011
*
Imran’s Lahore rally stuns opponents
The daily Dawn, Lahore; October 31, 2011
*
Qazi launches fresh bid to revive MMA
The daily Dawn, Lahore; October 27, 2011
*
Nusrat’s (Begum ZA Bhutto) years of torment end
The daily Dawn, Lahore; October 24, 2011
*
Punjab admin allows IJT convention on PU ground
The daily Dawn, Lahore; October 13, 2011
*
SC blames federal, Sindh govt. for Karachi bloodshed
The daily Dawn, Lahore; October 7, 2011
*
Qadri case judge sent abroad (to Saudi Arabia)
The daily Dawn, Lahore; October 25, 2011
*
Rome in rage against corporate greed
The daily Dawn, Lahore; October 16, 2011
*
LHC stays Mumtaz Qadrir’s execution
The daily Dawn, Lahore; October 12, 2011
*
Musharraf hires a lobbyist for $ 25,000 p.m.
The daily Jang, Lahore; October 9, 2011
*
KP school with 20 teachers for 40 students
The daily Dawn, Lahore; October 4, 2011
*
16,000 committed suicide this year — HRCP
The daily Mashriq, Lahore; October 28, 2011
*
Total 193 as 7 more dengued
The daily Nation, Lahore; October 8, 2011

Op-ed

*
‘Make murder look like piety’
Extremism in the guise of religion is a canker corroding the soul of the nation. It is monster, without being a myth, which holds the country in its dreadful grip.
S. Iftikhar Murshid in The News: October 23, 2011
*
View: More of the same
The whole debate over the role, involvement and protection of the Haqqani network, turning a partially blind eye towards banned militant organizations by selectively putting their members under house arrest and picking up lower cadre members but allowing the organizations to work with impunity is the reflection of a degree of state patronage. …
However, can we expect such strong urging of government officials and leaders when the banned Hizb-ut-Tahrir (HT) has permission to put up posters all over the capital urging military action against the US inviting serving military officials to defect and revolt in the “interest of Khilafat”? This banned group openly states in its poster, “O! sincere officers of the armed forces! Hizb-ut-Tahrir and Muslims of Pakistan demand from you that in order to establish Khilafat and make the HT victorious, rise to free Pakistan from the U.S. and their agents.
Whether it is the plight of the Hazaras in Quetta, the Ahmadis in Lahore or the peace Lashkar members of Khyber Pakhtunkhwa currently serving as fodder for either the government or the Haqqani network, the story is the same. The dangerous fallacy of playing with fire and not expecting to be burnt is nothing but foolish. The tragedy is that it continues. The death toll rises. Another killing, another empty and important political statement and another column of more of the same.
Gulmina Bilal Ahmad in the Daily Times; October 07, 2011
Annex: Shadows of Endless Nights — by Ayesha N Rashid

http://criticalppp.com/archives/60890/comment-page-1#comment-164734
Shadows of Endless Nights – by Ayesha N. Rashid | LUBP
List of students expelled from Punjab Medical College, Faisalabad
List of Ahmedi muslim students recently expelled

November 1, 2011
Dedicated to the students
Those who arrived at the gates of the officials
Petitioning with open arms for pen and paper.
But never came back.
Those innocents who, in their idealism,
took the fire of dedicated learning in their young hearts
and reached where
Were being promiscuously distributed the shadows of endless nights.
(Faiz translated by Raza Rumi)

“No they are Kafirs” was my Islamiat teacher’s abrupt response to my classmate’s inquiry about Ahmadis. Until that moment, I was 14 and Pakistani, no different than the rest of them. My teacher continued to fulfill her God-given duty and shared her deep misunderstandings of Ahmadiyya beliefs; “Ahmadis dishonor the Quran, blaspheme the Prophet Muhammad (as), and worship their Khalifas.” All this was graphically explained. These lies made my cheeks burn, and a shiver ran down my spine. I felt helpless and vulnerable as the lecture hall buzzed with sounds of astonishment from my closest friends. My mind oscillated between declaring my faith and being hated or staying silent and letting them be brainwashed with falsehood.
As my teacher continued her propaganda, I heard myself speak in a trembling yet confident voice, “Ma’am, I am an Ahmadi and we do not commit such things.”  The session ended after a heated discussion on different sects in Islam, and I became different in everyone’s eyes. While I felt terrible at the time, today I feel grateful for not being kicked out of my college. Thank you Mrs. Rabia Shah, you were much too kind to not expel me, instead only agitating my friends against me. In today’s Pakistan, Mrs. Shah’s act is arguably moderate. Not moderate when compared to a civilized society, but moderate compared to the expulsion of 13 Ahmadi children from 2 schools of Hafizabad a few days ago.
The plight of Ahmadi students is not a new a phenomenon in Pakistan. Ever since 1974, Ahmadi students have been victimized through boycott, expulsion, discrimination, denial of due credit, and torture. Across Pakistan, Ahmadi students and teachers both face faith-based persecution.
For example, during the ghastly summer of 1974, a number of Ahmadi students and teachers faced severe torture and persecution. In Multan, five Ahmadi students were ruthlessly beaten. A few days later, Professor Abbas bin Abdul Qadir was killed in Hyderabad. On September 7th 1974, the day when Ahmadi Muslims were declared Non-Muslim, five Ahmadi students were expelled from a Faisalabad university. Two students were forced to ride a donkey through city streets with their faces painted black. Later that month, Master Ziauddin Arshad, a teacher in Sargodha, was murdered for the crime of being an Ahmadi.
In March 1989, an Ahmadi student of Mansehra was fined and sentenced to one-year imprisonment. A few months later, an Ahmadi female teacher was arrested in Gujrat. In the early 1990’s, Lahore became popular for persecution of the Ahmadi students. In February 1994, 14 Ahmadi students were arrested in Rabwah. On Oct 9, 1994, Professor Naseem Babar of Department of Physics at Quadi Azam University was killed for being an Ahmadi. A few days ago, Rana Dilawar, an Ahmadi teacher, was killed at his school in Sheikhupura while teaching his students.
Until the dawn of the 21st century, the persecution of Ahmadi students and teachers stemmed mainly from extremist groups. With exceptions noted, educational institutions generally abstained from discrimination. This, however, has changed in recent years.
In 2008, 23 Ahmadi students of Punjab Medical College, Faisalabad were expelled to appease the demands of Islami Jamiat-e-Tulaba, a nationwide student organization in Pakistan. In 2009, 4 Ahmadi children under the age of 16 were arrested for alleged blasphemy shortly before they appeared for their Matriculation exams. National Textile University Faisalabad is also emerging as a hub of anti-Ahmadiyya activities in the region, forcing various enrolled Ahmadi female students to terminate their education for their own safety. Similarly reports of severe intolerance emerge regularly from the University of Engineering and Technology, Lahore, the Punjab University, and various Medical schools in Punjab.
As is, Pakistan’s Education system is abysmal. According to UNESCO, overall literacy in Pakistan is 49% and for girls it is only 36%. Despite this persecution, however, the Ahmadiyya Muslim Community is proud to maintain a 99% literacy rate. If Pakistani leadership has lost its civility, let it at least maintain some sanity. Why persecute the demographic that is leading the way in education?
Despite this persecution, Pakistani Ahmadis are still becoming doctors and serving all people, regardless of race or religion. They are becoming teachers, lawyers, and engineers. That they are all too often murdered is beside the point. Despite this persecution, Ahmadi students in Pakistan still have their tiny lamps of hope lit up in a place where “shadows of endless nights” are being given out.
About the author: Ayesha, an economics graduate, has worked in various Muslim communities in three different countries. Her expertise include Islam, women’s rights, and religious minorities.


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