Showing posts with label Makassar. Show all posts
Showing posts with label Makassar. Show all posts

Tuesday, November 8, 2011

Trial Begins for FPI Members Accused in Ramadan Raids

Jakarta Globe, Indonesia
NEWS
Trial Begins for FPI Members Accused in Ramadan Raids
Rahmat | November 08, 2011

Abdurrahman Assagaf, left, head of the Makassar chapter of the Islamic Defenders Front, and members Arifuddin, middle, and Ruswandi Abubakar sit in court on Tuesday. (AFP Photo)
Abdurrahman Assagaf, left, head of the Makassar chapter of the Islamic Defenders Front, and members Arifuddin, middle, and Ruswandi Abubakar sit in court on Tuesday. (AFP Photo)
Makassar. Three members of the hardline Islamic Defenders Front appeared in court in Makassar on Tuesday to answer to charges of assault and property destruction stemming from raids on an Ahmadiyah complex and restaurants during the Islamic fasting month of Ramadan in August.

Abdul Rahman Assagaf, head of the South Sulawesi chapter of the group, known as the FPI, appeared with two other members, Arifuddin and Ruswandi Abubakar.

“The three defendants are alleged to have abused and assaulted the owner of Warung Coto and another restaurant in AP Pettarani [street], Makassar, in August,” Prosecutor Muhammad Adnan said as he read the indictment aloud in court.

Abdul is also facing charges of incitement of violence for a later attack by an FPI group on an Ahmadiyah complex.

In the Aug. 14 attack, the LPI, a unit of the Islamic Defenders Front (FPI), smashed several windows at the Indonesian Ahmadiyah Congregation (JAI) complex, including at its mosque, and damaged a car and a motorcycle parked in the compound.

The 30-strong mob also attacked Ahmad, the lone person guarding the JAI secretariat, and two paralegals from the Legal Aid Foundation (LBH) who tried to stop the attack. LPI members also scuffled with riot police sent to the scene to restore order.

The three defendants have been charged with assault and destruction of property for their alleged roles in restaurant raids carried out by the FPI on Aug. 12, during which about 50 FPI members convoyed through the streets looking for open restaurants and food stalls shortly after Friday prayers.

The mob forced three restaurants on Jalan Pettarani to close, and made the owners sign written statements promising that they would not operate during daylight hours for the remainder of the fasting month.

If convicted of the charges, the three defendants face up to five years in prison each.

About 100 police officers were on hand to ensure order during the 15-minute hearing. A group of 50 FPI members showed up to voice support for their comrades, but the scene remained calm.

Copyright 2010 The Jakarta Globe
URL: www.thejakartaglobe.com/news/trial-begins.../477185

Friday, October 14, 2011

Indonesia: Open letter on human rights violations against the Ahmadiyya in West Java

Amnesty International
Indonesia: Open letter on human rights violations against the Ahmadiyya in West Java

Ref: TG ASA 21/2011.034
Index: ASA 21/032/2011

Gamawan Fauzi
Minister of Home Affairs
Ministry of Home Affairs
Jl. Medan Merdeka
Utara No.7
Jakarta 10110
Indonesia

14 October 2011

AMNESTY INTERNATIONAL INTERNATIONAL SECRETARIAT
Peter Benenson House, 1 Easton Street
London WC1X 0DW, United Kingdom
T: +44 (0)20 7413 5500 F: +44 (0)20 7956 1157
E: amnestyis@amnesty.org W: www.amnesty.org

Dear Minister,

OPEN LETTER ON HUMAN RIGHTS VIOLATIONS AGAINST THE AHMADIYYA IN WEST JAVA

We are writing to raise our concerns about intimidation, threats and violence against several Ahmadiyya communities at the hands of certain religious groups and organizations, as well government officials in the province of West Java. These include attacks on the property of Ahmadiyya members, closure or takeover of Ahmadiyya places of worship, and members of the community being threatened in attempts to force them to denounce their beliefs.

We are particularly concerned that government authorities – including the police – are failing to protect these communities and, in some cases, actively taking part in their persecution. There is also evidence that a provincial regulation entitled “Regulation of the Governor of West Java No. 12/2011 concerning Prohibition of Activities of the Indonesian Ahmadiyya Congregation in West Java” (Regulation of the Governor of West Java No. 12/2011) issued on 3 March 2011 is being used by attackers to justify such unlawful actions.

Article 3 of the Regulation, among other things, “prohibits followers of the Ahmadiyya community from carrying out activities… related to the spreading of interpretation and activities that deviate from the fundamental teachings of Islam”. These activities include spreading Ahmadiyya teachings, installing their signboards in public places and on their places of worship and educational institutions, as well as using anything that could identify them as Ahmadiyya followers.

Below we highlight a number of cases documented by Amnesty International in West Java province. We urge the Indonesian government to ensure prompt, independent, impartial and effective investigations into these reports and take steps to ensure such attacks are not repeated. Indonesia must abide by its international legal obligation to respect and protect the freedom of thought, conscience and religion of all individuals and communities in the country.

1. ATTACKS ON AHMADIYYA PROPERTY AND INTIMIDATION OF COMMUNITY

At 11pm on 29 March 2011 in the village of Sukagalih, Sukaratu sub-district, Tasikmalaya district, approximately 100 people reportedly attacked a house belonging to the Ahmadiyya. According to eye witnesses, some of the attackers were from the As-Syafiiyah Islamic boarding school in Cikatubang located 500m from the village. There were four people in the house: a man, aged 63; his wife, aged 55; their daughter, aged 21; and a wheelchair-bound grandmother, aged 86. The attackers smashed their windows with plant pots, stones and bricks while shouting obscenities and religious slogans.

After a few minutes, the attackers entered the house through the front door, smashing furniture and electrical goods. The attackers then moved on to a small bamboo house at the back of the main property. After the family living in this house escaped, it was set on fire and razed to the ground with all of its contents.

Within days of this attack, two banners were erected immediately outside the main house and at the entrance of the road leading up to the house. The banner outside the house read:

“We support the West Java Governor Regulation No. 12/ 2011 that the Ahmadiy[ya] does not put its name on any place of worship, educational institute or anything else that belongs to Ahmadiy[ya] and ask for a presidential decree to be issued soon to dissolve Ahmadiy[ya].”

The banner at the entrance to the road leading to the attacked house read:

“Thank you to the Governor of West Java for issuing Governor Regulation [No.] 12/2011 on the prohibition of Ahmadiy[ya] activities and the spreading of Ahmadiy[ya} teachings.”

Both the banners were signed by a coalition of groups including the Islamic Defenders Front (Front Pembela Islam, FPI) and the Islamic Reform Movement (Gerakan Reformasi Islam, GARIS).

On the morning of 30 March 2011 at least six students from the boarding school were reportedly detained by the police for their involvement in the attack and taken to the Tasikmalaya District Police Station (Polres). However, they were released without charge later that evening after a demonstration by students from the boarding school in front of the police station. The local military village “guidance” officer (Bintara Pembina Desa or Babinsa) told the Ahmadiyya victims that the police had received threats of more violence against Ahmadiyya houses if the detainees were not immediately released.

2. CLOSURE OR TAKEOVER OF AHMADIYYA PLACES OF WORSHIP

In the ten days after the Governor of West Java issued the Regulation, the Babinsa officer and the Bojongpicung Sub-district Police approached elders of the Ahmadiyya community in the village of Cipeuyem, Haruwangi sub-district and asked them to allow a non-Ahmadiyya preacher to use their place of worship at prayer time. The elders denied their request.

At around 2pm on 13 March 2011, a group of around 50 people from Cipeuyem village reportedly arrived at the Ahmadiyya place of worship led by the Head of the Indonesian Ulema Council (Majelis Ulama Indonesia, MUI) in the village. They then collected all the books they could find in the place of worship and set them on fire on the pavement.

Later the same day, members of the Bojongpicung Sub-district Police (Polsek), the Bojongpicung military (Koramil), the local village administration, and the same religious leader who had earlier led the book burning, reportedly called the Ahmadiyya elders to a meeting and pressured them to close the Ahmadiyya place of worship. On 17 March 2011 in a second meeting with the same people, under the pressure of intimidation, two members of the Ahmadiyya community were forced to sign a letter saying they agreed the place of worship should be closed. Following this incident, the local Ahmadiyya community has been too frightened to continue to use this place of worship.

In the nearby hamlet of Neglasari, Sukadana village, Campaka sub-district, Cianjur district, a non-Ahmadiyya preacher has taken over an Ahmadiyya place of worship.

After a banner supporting the Governor of West Java’s Regulation was put up near the main group of Ahmadiyya houses in Neglasari, members of the Ahmadiyya community were reportedly invited to a meeting on 16 March 2011 to brief them on the Regulation. The meeting was attended by local representatives of the Attorney General’s Office, the Cianjur District Police, local representatives from the Ministry of Religion and the village administration, as well as several religious leaders. Three days later, one of those religious leaders then visited the head of the Neglasari chapter of the Ahmadiyya asking to use the Ahmadiyya place of worship for a gathering of 1,000 of his followers. Alarmed at the large number of this congregation – usually the Ahmadiyya congregation is around 20-50 people – the Ahmadiyya elders asked the local police to intervene.

In a meeting held on 21 March 2011 at the Campaka Sub-district Police Station, the head of the local police reportedly called for the planned prayer gathering to be cancelled. Nevertheless, later that day, the non-Ahmadiyya leader turned up with a congregation of 500 people and used the Ahmadiyya place of worship without permission from the Ahmadiyya elders. In attendance were around 200 public order (Dalmas) police officers from the Cianjur District Police and officers from Campaka, Sukanegara, Pagelarang and Cibeber Police Sub-districts. The Ahmadiyya members present reported that the police officers did not take any steps to prevent this, but only stood and watched.

Since then, their place of worship has frequently been used by other leaders from around Sukadana village and some of these prayer meetings are organized to “educate” the Ahmadis about Islam. The Ahmadiyya community around the place of worship has been unable to use it for several months and complaints to police have not been followed up.

3. THREATENED IN AN ATTEMPT TO FORCE THEM TO DENOUNCE THEIR BELIEFS

On 1 April 2011 a local village head reportedly approached a family in Sukadana village, Campaka sub-district and told them they must make a decision to either leave the Ahmadiyya faith or leave their homes, and offered Rp 300,000 [US$ 35] if they signed papers denouncing their faith. The family decided to leave the area not long after and is now trying to collect money to build another house closer to the core Ahmadiyya community in Sukadana village.

Since the Regulation was issued, Ahmadiyya families in Sukagalih village, Sukaratu sub-district also reported receiving visits every few weeks by village administration staff and FPI members and associated leaders. The Ahmadiyya members reported being given invitation letters asking them to attend meetings where they would be expected to leave the Ahmadiyya faith. Those who agreed to attend are made to sign a register. Officials have reportedly informed the Ahmadiyya members that “if you do not want to sign, we will not be responsible for what might happen to you”.

Amnesty International has obtained a copy of one of the invitation letters (dated 9 May 2011) from a group called the Association of Victims of the Ahmadiyya Deviant Sect (Ikatan Masyarakat Korban Aliran Sesat Ahmadiyah, IMKASA) reportedly set up by the Soldiers to Defend Islam (Laskar Pembela Islam, LPI). The heading of this invitation says in big letters: “Don’t die unless you’re a Muslim”, which Ahmadiyya members have found threatening.

4. AMNESTY INTERNATIONAL’s CONCERNS

The duty of a state to respect and ensure respect for human rights is key to ensuring the enjoyment of these rights by individuals and communities within the state. This duty is provided for, among others, in the International Covenant on Civil and Political Rights (ICCPR), to which Indonesia is a state party. It includes the obligation of states to do their utmost to prevent people’s rights being violated or abused, both by state officials and by others. If abuse has taken place, a state is obliged to investigate and prosecute those responsible in fair proceedings, and ensure reparations for victims. The police, as the arm of government charged with law enforcement, has a key role to play in ensuring that human rights are not violated or abused, as well as in the investigation of such violations and abuses when they do occur.

Under Article 2(1) of the ICCPR, human rights must be protected “without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status”.

In an authoritative General Comment on Article 2 (non-discrimination) of the ICCPR, the Human Rights Committee, the expert group tasked under the Covenant to oversee its implementation, has stated that “[t]here may be circumstances in which a failure to ensure Covenant rights as required by Article 2 would give rise to violations by States Parties of those rights, as a result of States Parties’ permitting or failing to take appropriate measures or to exercise due diligence to prevent, punish, investigate or redress the harm caused by such acts by private persons or entities”.

Article 14 (1)(g) of Law No. 2/2002 on the Indonesian National Police also provides that “the police have a duty to investigate all criminal acts in accordance with the Criminal Procedure Code and under relevant legislation”.

Indonesian police have failed to investigate these attacks and bring those responsible to justice. Amnesty International is concerned that this failure runs contrary to Indonesia’s obligations under both the ICCPR and Indonesian laws.

Amnesty International is also concerned that the Regulation of the Governor of West Java No. 12/2011 and the closure or takeover of Ahmadiyya community places of worship denies the Ahmadiyya community their right to freedom of religion or belief.

The right to freedom of religion or belief is guaranteed in Article 18(1) of the ICCPR which provides that:

“[e]veryone shall have the right to freedom of thought, conscience and religion. This right shall include freedom… either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching.”

The Human Rights Committee has stated that:

“[t]he freedom to manifest religion or belief in worship, observance, practice and teaching encompasses a broad range of acts. The concept of worship extends to… various practices integral to such acts, including the… display of symbols… and the freedom to prepare and distribute religious texts or publications.”

Further, threats by local government officials against the Ahmadiyya in an attempt to force them to denounce their beliefs are in violation of Article 18(2) of the ICCPR which provides that “[n]o one shall be subject to coercion which would impair his freedom to have or to adopt a religion or belief of his choice”.

According to the Human Rights Committee, “[a]rticle 18(2) bars coercion that would impair the right to have or adopt a religion or belief, including the use of threat of physical force… to compel believers or non-believers to adhere to their religious beliefs and congregations, to recant their religion or belief or to convert”.

The right to freedom of religion is also enshrined in the Article 28E (1) of the Indonesian Constitution which provides that “[e]very person shall be free to choose and to practice the religion of his/her choice”.

According to Indonesian human rights lawyers, the Regulation of the Governor of West Java No. 12/2011 is also in violation of the Article 10 (3)(f) of Law No. 32/2004 on Regional Autonomy. In the autonomy law, the powers to make regulations on matters of religion are in the domain of the central government. Provincial or local-level regulations are therefore invalid to the extent that they are inconsistent with higher laws, such as national laws or regulations, according to the hierarchy of laws in Article 7(1) of Law No. 10/2004 on Law-making.

5. Recommendations

In order to remedy this situation, Amnesty International calls on your department to immediately take the lead in ensuring the following:

  • Order the central police to undertake a thorough, independent and impartial investigation into the intimidation, threats and violence against the Ahmadiyya community in West Java;
  • Ensure that the findings of the investigation are made public and are submitted, wherever relevant, to the Public Prosecutor so that all those suspected of involvement in human rights-related offences are brought to justice in proceedings which meet international standards of fairness and without the imposition of the death penalty, and that victims are provided reparations;
  • Revoke the Regulation of the Governor of West Java No. 12/2011 and all other regional and national regulations that restrict the activities of the Ahmadiyya community in Indonesia or otherwise violate their right to freedom of thought, conscience and religion;
  • The central government must ensure that any regulations issued at the provincial and at the district level are in compliance with human rights protections as provided in the 1945 Indonesian Constitution and Indonesia’s obligations under international law, in particular the ICCPR; and
  • Denounce all public statements inciting discrimination and violence against the Ahmadiyya and take steps to ensure that all religious minorities in Indonesia, including the Ahmadiyya, are protected and allowed to practise their faith free from fear, intimidation and persecution.

Please do not hesitate to contact us if you have any questions. We would be pleased to discuss this matter with you.

Yours sincerely,

Donna Guest
Asia-Pacific Deputy Director

Cc: General Timur Pradopo
Head of the Indonesian National Police

Patrialis Akbar
Minister of Justice and Human Rights

Suryadharma Ali
Minister of Religious Affairs

Ahmad Heryawan
Governor of West Java Province

Ifdhal Kasim
Head of the National Human Rights Commission (Komnas HAM)

Human Rights Committee, General Comment No. 31 on Article 2 of the Covenant: The Nature of the General Legal Obligation Imposed on States Parties to the Covenant, UN Doc. CCPR/C/74/CRP.4/Rev.6, 21 April 2004, para. 8.

Human Rights Committee General Comment No. 22: The right to freedom of thought, conscience and religion (Article 18): UN Doc. CCPR/C/21/Rev.1/Add.4, 30/07/1993 para. 4.

Human Rights Committee General Comment No. 22: The right to freedom of thought, conscience and religion (Article 18): UN Doc. CCPR/C/21/Rev.1/Add.4, 30/07/1993 para. 5.

Thursday, September 1, 2011

Ahmadis’ Holidays Plagued With Fear in Indonesia

Jakarta Globe, Indonesia
NEWS
Ahmadis’ Holidays Plagued With Fear in Indonesia
Elisabeth Oktofani & Fitri | September 01, 2011

Not all Muslims celebrated Idul Fitri with jubilance and excitement. For members of the Ahmadiyah minority sect, this year’s celebration is marked by heartache and fear.

Firdaus Mubarik, a spokesman for the Indonesian Ahmadiyah Congregation (JAI), told the Jakarta Globe on Wednesday that approximately 600 Ahmadis in Sukadana village in West Java’s Cianjur district had been banned from using their mosque for prayers.

“Ahmadiyah followers in Sukadana village were told by the village chief that they could not use their own mosque to hold a Idul Fitri prayer in case of a possible attack by the residents,” Firdaus said.

“For us, this is a threat.”

Instead, Firdaus said the group had to hold its prayers inside an Ahmadiyah Islamic school as guards from Cianjur kept watch.

Similar threats were also aired against Ahmadis in Makassar, who were recently attacked by assailants from the hardline Islamic Defenders Front (FPI).

“Even though our mosque was damaged by the FPI on August 13, thank God we could hold Idul Fitri prayers in our own mosque peacefully this morning wthout any disturbance,” Irza Rasid, an Ahmadi from Makassar, told the Globe.

“Unfortunately, we could not stay longer to gather and celebrate Idul Fitri among the Ahmadiyah congregation because we did not want the FPI to come and attack us,” he added.

Last month, FPI members attacked the Makassar office of the JAI, where Ahmadis had planned to hand out food and groceries to the surrounding community.

“The FPI often conducts raids on Ahmadiyah activities without any coordination with the police. Not only did they carry out raids, but also threats and intimidation towards us.” Irza said. “It needs to be understood that we do not want to fight back … because we have our own motto, which is love for all, hatred for none.”

The JAI has recorded more than 160 cases of violence against Ahmadiyah communities in the last 10 years.

In Mataram, West Nusa Tenggara, Ahmadis have been living in a rundown shelter for nearly six years after their village was attacked and ransacked by mainstream Muslim groups.

“We have lost our land, we have lost our homes. Some have even lost their lives, but we are thankful for we have you, Allah,” Ahmadi children sang after the community performed their Idul Fitri prayer on Wednesday.

Many cried as some 50 children sang the song remembering the violence that drove them away from one village to the next, destroying every possession that they owned.

More than 250 Ahmadis took part in the prayer, occupying a tiny room in the middle of the abandoned Transito building. The ceiling showed signs of collapsing on to the congregation, which had to use makeshift prayer mats made from recycled newspapers and torn sheets of plastic.

Community members prepared a simple chicken stew and rice cake.

“I know they are nothing fancy, but they remind me of home,” 58 year-old Siti Kalsum said.

Copyright 2010 The Jakarta Globe
URL: www.thejakartaglobe.com/news/ahmadis.../462681

Tuesday, August 16, 2011

Indonesia: new mob attack on Ahmadi minority condemned amid sentencing controversy

News & EventsAmnesty International
Indonesia: new mob attack on Ahmadi minority condemned amid sentencing controversy
Posted: 16 August 2011
The Indonesian authorities must act to halt attacks on the country’s Ahmadi minority, Amnesty International said today, after a radical Islamist group led an attack on the Ahmadiyya in Makassar, South Sulawesi.

Hundreds of members of the group the Islamic Defender’s Front (FPI) attacked a large group of Ahmadiyya in their place of worship on Sunday.

Armed with machetes and bamboo sticks, the FPI members stormed the building at around 1am and attacked worshippers, inflicting serious head injuries on at least one Ahmadiyya member.

Three local human rights defenders, two from the Indonesian Legal Aid Institute (LBH) in Makassar and one from the Indonesian Forum for the Environment (WALHI) were beaten by the mob while trying to stop the attacks. According to them, police officers who were present did nothing to stop the violence or protect the victims.

Amnesty International’s Asia-Pacific Deputy Director, Donna Guest, said:

The Indonesian authorities must immediately investigate and punish these attacks on the Ahmadiyya and human rights defenders in South Sulawesi.

We fear that some groups now think that they can attack religious minorities and human rights defenders without any fear of serious consequences.

The previous evening dozens of FPI members had ransacked the building, breaking its windows and damaging a vehicle.

Donna Guest added:

The Ahmadiyya are not receiving adequate protection from the security forces or the courts.

There are concerns that the authorities are not treating violence against the Ahmadiyya seriously. The Indonesian police must do more to protect religious minorities from attacks and intimidation.

The fresh attacks have taken place amid a sentencing controversy over a fatal mob attack in February in Banten province on the home of an Ahmadi leader by over a 1,000 people wielding rocks, machetes, swords and spears.

An Indonesian court yesterday sentenced Deden Sudjana of the Ahmadi community to six months’ imprisonment for incitement and ‘maltreatment’ during the February mob attack on the Ahmadiyya property. Three Ahmadis were beaten to death in the attack.

On 28 July, 12 of the attackers received sentences of three to six months, and none were tried for murder.

Meanwhile, in January 2011, hundreds of FPI members attacked an Ahmadiyya community centre in South Sulawesi, vandalising the building while the police looked on. Amnesty International is not aware of any investigation into the attacks.

There have also been reports of raids on entertainment outlets and food stalls by FPI members in Makassar since the beginning of Ramadan, the Muslim holy month of fasting.

South Sulawesi’s provincial government is reportedly preparing a regulation issued by the Governor that would unlawfully restrict Ahmadiyya activities in the province.

The Ahmadiyya are a religious group who consider themselves a part of Islam; however many Muslim groups say they do not adhere to the accepted belief system.

Monday, August 15, 2011

Indonesia’s FPI Leader Detained

HeadlinesVIVA News
Indonesia’s FPI Leader Detained
Abdurrahman was detained at the police station for investigation process.
Senin, 15 Agustus 2011, 16:35 WIBAries Setiawan

FPI Attackers
VIVAnews — The Makassar District Police named Islamic Defenders Front (FPI) leader, Abdurrahman, a suspect in a riot case committed by the FPI South Sulawesi.

Abdurrahman was detained at the police station for investigation process.

Makassar District Police Crime and Investigation Division Head, AKBP Himawan Sugeha asserted, Abdurrahman, was arrested during the attack at the Jamaah Ahmadiyah Indonesia (JAI) Secretariat, early Sunday morning. Abdurrahman’s act allegedly violated Article 160 on sedition, for inciting others to commit unlawful acts.

“Abdurrahman did not set out the destruction, but he incited (FPI members of the destruction). He faces criminal imprisonment of maximum six years,” said AKBP Himawan Sugeha in his press statement.

In addition to Abdurahman, the police were still pursuing three other unidentified FPI members who promoted vandalism during the fasting month. They were identified in the case of destructions of restaurants and JAI secretariat on Jalan Anuang.

“We hope that FPI will not do it again because it is police authority to conduct raids,” said Himawan.

Coverage by : Rahmat Zeena | Makassar
• VIVAnews

FPI Attacks Ahmadiyah Complex and Restaurants

Jakarta Globe, Indonesia
HOME
FPI Attacks Ahmadiyah Complex and Restaurants
Rahmat | August 15, 2011

Makassar. Police in the South Sulawesi capital have named the head of the armed wing of the hard-line Islamic Defenders Front a suspect in an attack on Sunday against the beleaguered Ahmadiyah sect.

Adj. Sr. Comr. Himawan Sugeha, the Makassar Police chief of detectives, said that Abdurrahman, the head of the Islamic Defenders Force (LPI), had been arrested and would be charged with incitement to violence for the early morning attack on the Indonesian Ahmadiyah Congregation (JAI) secretariat.

“Abdurrahman himself didn’t take part in the vandalism, but he incited it, for which he could face up to six years in prison,” Himawan said.

In the attack, the LPI, a unit of the Islamic Defenders Front (FPI), smashed several windows at the JAI complex, including at its mosque, and damaged a car and a motorcycle parked in the compound.

The 30-strong mob also attacked Ahmad, the lone person guarding the JAI secretariat, and two paralegals from the Legal Aid Foundation (LBH) who tried to stop the attack. None of the three victims suffered serious injuries. LPI members also scuffled with riot police sent to the scene to restore order.

The mob began its rampage on Saturday night, attacking and shutting down food stalls and restaurants in the city.

Himawan said the police were tracking down three FPI members involved in those attacks. He added the police were annoyed by the FPI’s vigilantism.

“We hope they stop carrying out these raids because that’s the police’s job,” he said. “If they just preach then we have no problem with that.”

Copyright 2010 The Jakarta Globe
URL: www.thejakartaglobe.com/home/fpi-attacks.../459311

Thursday, February 3, 2011

Indonesian Media Flaws Fuel Interreligious Conflict, Experts Say

Jakarta Globe, Indonesia
HOME
Indonesian Media Flaws Fuel Interreligious Conflict, Experts Say
Ulma Haryanto | February 03, 2010

Islamic Defenders Front (FPI) protesting in front of the Ahmadiyah secretariat in Makassar. (Antara Photo)
Islamic Defenders Front (FPI) protesting in front of the Ahmadiyah secretariat in Makassar. (Antara Photo)
The Indonesian media must learn from the mistakes made in covering the bloody sectarian conflict in Ambon as it seeks to report on the disturbing increase in similar interreligious violence breaking out across the country, experts say.

Eni Mulia, executive director of the Association for National Media Development (PPMN), told the Jakarta Globe on Wednesday that most of the media coverage of these disputes touched only on the violence itself, without putting into context why it erupted or how it could be resolved.

“Religious conflicts happen almost every day or at least every other day, yet no newsroom in this country has the capacity or resources to facilitate open discussion of this topic, while some chose to avoid it altogether,” she said at a training seminar.

“So we feel it would be right to train journalists on how to act or face conflicts to find a peaceful resolution in covering religious conflicts.”

Eriyanto, a researcher from the Indonesian Survey Circle and one of the guest speakers at the seminar, elaborated on the role of the mass media in covering the bloody sectarian conflicts in Sampit, East Kalimantan, and Ambon, Maluku.

Reports of fatalities from the Ambon conflict, which ran from 1999 to 2006, vary from 4,000 to as much as 10,000, while an estimated 860,000 people were displaced.

“When regions in Ambon were segregated into Muslim and Christian areas, the media became a tool for propaganda,” Eriyanto said.

He added this role was filled by fundamentalist media outlets such as the Voice of Maluku Muslim Crusaders, a radio station backed by the Laskar Jihad.

The latter, who have since been disbanded, were a Java-based militant Islamic group that fueled the Ambon strife by recruiting and sending a constant stream of fighters to the conflict zone.

Eriyanto said his research showed that 80 percent of reporters who filed stories on that conflict were not always writing from the scene, but were basing their reports mostly on witness accounts that were subjective, one-sided and often simply hearsay.

“At a time when it was dangerous, even life-threatening, to go to the other religion’s area, these journalists, who were obviously unprepared for covering a religious conflict, could only rely on their limited sources,” he said.

“False or unverified news only made the situation worse, while reporters became emotionally involved and could only report from their own areas.”

Ambon today remains relatively sensitive to religious strife and its Muslim and Christian communities continue to live in segregation, as confirmed by two Ambon reporters taking part in the seminar: Firman Attamimi from the Ekspresi Ambon daily and Harry Radjabaycolle, a contributor for Jakarta-based TVOne .

“This is why I joined the seminar,” Firman said.

“I think that of all the provinces in Indonesia, Ambon is one of the most conflict-prone areas and that’s also why peace journalism has become important, because it teaches reporters how to stay balanced in covering these kinds of incidents.”

The seminar, held from Jan. 24 to 28, drew journalists from across the country. Among those invited to speak were Ihsan Ali Fauzi from Paramadina University and Burhanuddin Muhtadi, an analyst with the Indonesian Survey Institute.

Others served as mentors for participants, including Tempo editor Jajang Jamaludin, Media Indonesia deputy director for daily news Usman Kansong and Ade Wahyudi, from radio station KBR68H.

Former Jakarta Legal Aid Foundation (LBH) director Asfinawati spoke on the legal framework for religious freedom, while Ahmadiyah’s Zafrullah Ahmad Pontoh, Indonesian Churches Union (PGI) member Gomar Gultom, and Dewi Manti, representing the animist Sunda Wiwitan, sect, spoke about the challenges facing their respective religions.

Copyright 2010 The Jakarta Globe
URL: www.thejakartaglobe.com/home/indonesian...say/420624

HRW News Release: Hate Crimes Against Religious Minorities a Troubling Trend

Jakarta Globe, Indonesia
HOME
HRW News Release: Hate Crimes Against Religious Minorities a Troubling Trend
February 03, 2010

New York. Indonesian police should arrest those responsible for attacking an Ahmadiyah congregation in South Sulawesi province and protect vulnerable religious minorities throughout the country, Human Rights Watch said in a statement released on Thursday.

On Jan. 28, 2011, police “evacuated” members of an Ahmadiyah congregation from their mosque in Makassar, the capital of South Sulawesi, amid increasingly threatening protests by members of a militant Islamist group, the Islamic Defenders Front (FPI). FPI militants then attacked the mosque, destroying property and breaking windows.

“Indonesian police may have thought they were taking the Ahmadiyah out of harm’s way, but they let the mob go on a rampage,” said Elaine Pearson, deputy Asia director at Human Rights Watch. “The authorities need to send a message that hate crimes won’t be tolerated by prosecuting those responsible.”

The attack on the Ahmadiyah community in South Sulawesi underscored a troubling trend in Indonesia, Human Rights Watch said. Religious extremists are harassing religious minorities, particularly members of the Ahmadiyah community, and law enforcement officials are failing to hold those responsible to account. The Setara Institute for Peace and Democracy, a Jakarta-based group working on religious freedom, recorded 50 cases of attacks in 2010 against the Ahmadiyah community.

In the Makassar attack, hundreds of FPI protesters gathered on Jan. 27 outside the mosque, where hundreds of Ahmadiyah were holding an annual prayer ceremony, the Jalzah Salanah and demanded that they end the ceremony. Jamaluddin Feli, the Ahmadiyah imam in Makassar, told Human Rights Watch that the community tried to speed up the ceremony and that some members left the following morning.

When the mob returned at around 4 p.m. the next day, members of the Ahmadiyah congregation barricaded themselves inside. At about 8 p.m., the South Sulawesi chief of police, Insp. Gen. Johny Waenal Usman, arrived and asked the congregation members to evacuate the building for their safety. They initially refused, saying that it was their property, and held hands to prevent being removed. Police entered the mosque and pressured the Ahmadiyah to leave with them in trucks to the police station.

Feli said most of the congregation members agreed to leave and asked the police to guard the mosque from the protesters. As the main group of Ahmadiyah left, the protesters broke into the mosque and yelled at the remaining Ahmadi members to leave – some congregation members had remained in the center, hidden upstairs. By 10 p.m. all of the remaining Ahmadiyah members had left. The police provided no protection to the mosque and did not intervene when the mob smashed the windows, committed vandalism, seized financial records and tore down religious placards.

The Indonesian authorities’ pattern of ineffectiveness reflects a political, legal, and social framework that propagates a culture of religious discrimination, Human Rights Watch said. Since August, Religious Affairs Minister Ali Suryadharma has repeatedly called for the Ahmadiyah faith to be banned in Indonesia. President Susilo Bambang Yudhoyono has failed to repudiate those statements, leading many to believe that he supports such an action.

In recent years Islamist militants have repeatedly attacked and burned Ahmadiyah homes and mosques. Anti-Ahmadiyah violence has increased since Yudhoyono announced a prohibition on teachings or public displays of the Ahmadiyah religion in June 2008.

In July 2010, municipal police and hundreds of people organized by militant Islamist groups forcibly tried to close an Ahmadiyah mosque in Manis Lor village. On October 1, mobs attacked the Ahmadiyah community in Cisalada, south of Jakarta, burning their mosque and several houses.

The Ahmadiyah faith was founded in what is now Pakistan in 1889 by Mirza Ghulam Ahmad. The Ahmadiyah community is banned in Pakistan and Saudi Arabia, and has come under attack in Bangladesh. There are approximately 200,000 Ahmadis in Indonesia.

The Ahmadiyah identify themselves as Muslims but differ with other Muslims as to whether Muhammad was the “final” monotheist prophet. Consequently, some Muslims perceive the Ahmadiyah as heretics.

Indonesian law facilitates discrimination against the Ahmadiyah. The June 2008 decree requires the Ahmadiyah to “stop spreading interpretations and activities that deviate from the principal teachings of Islam,” including “spreading the belief that there is another prophet with his own teachings after Prophet Muhammad.” Violations of the decree can result in prison sentences of up to five years. Human Rights Watch has consistently called for the government to rescind this decree, as it violates the right to freedom of religion. At the time of signing the decree, officials said it was necessary to help stop further violence.

“The 2008 decree has not stopped violence against the Ahmadiyah community, as officials said it would, but fueled further hatred and intolerance,” Pearson said.

Prohibiting the Ahmadiyah from practicing their religion also violates the International Covenant on Civil and Political Rights, ratified by Indonesia in 2006, which protects the right to freedom of religion and to engage in religious practice “either individually or in community with others and in public or private.” The treaty also protects the rights of minorities “to profess and practice their own religion.”

“The Makassar violence is not an isolated incident – time and again the police are ineffective in protecting religious minorities,” Pearson said. “Indonesia’s reputation as a rights-respecting country will suffer unless President Yudhoyono acts to end the violence against the Ahmadiyah and lifts the ban on their religious practices.”

Rights watch condemns police lax on Ahmadiyah attack

NATIONAL
Thu, 02/03/2011
6:40 PM
Rights watch condemns police lax on Ahmadiyah attack
Ina Parlina, The Jakarta Post, Jakarta
Human Rights Watch condemned the National Police for “tolerating” hate crimes in South Sulawesi during the attack of an Ahmadiyah congregation recently.

“The Indonesian Police may have thought they were taking the Ahmadiyah out of harm’s way, but they let the mob go on a rampage,” Elaine Pearson, deputy Asia director at Human Rights Watch said Thursday. “The authorities need to send a message that hate crimes won’t be tolerated by prosecuting those responsible.”

On January 28, 2011 police “evacuated” members of an Ahmadiyah congregation from their mosque in Makassar of South Sulawesi, amid increasingly threatening protests by members of the Islamic Defenders Front (FPI). The FPI later attacked the mosque, destroying property and breaking windows.

Elaine added that the police should arrest those responsible for attacking an Ahmadiyah congregation in South Sulawesi, as well as protect vulnerable religious minority groups throughout the country.

She asserted that the attack on the Ahmadiyah community in South Sulawesi underscored a troubling trend in Indonesia.

“Religious extremists are harassing religious minorities, particularly members of the Ahmadiyah community, and law enforcement officials are failing to hold those responsible to account.”

The Setara Institute for Peace and Democracy, a Jakarta-based group working on religious freedom, recorded 50 cases of attacks in 2010 against the Ahmadiyah community.

Wednesday, February 2, 2011

Indonesia: Protect Ahmadiyah Community From Violence

Human Rights Watch
Indonesia: Protect Ahmadiyah Community From Violence
Hate Crimes Against Religious Minorities a Troubling Trend
February 02, 2011

Indonesian police may have thought they were taking the Ahmadiyah out of harm's way, but they let the mob go on a rampage. The authorities need to send a message that hate crimes won't be tolerated by prosecuting those responsible.Elaine Pearson, deputy Asia director at Human Rights Watch
(New York) - Indonesian police should arrest those responsible for attacking an Ahmadiyah congregation in South Sulawesi province and protect vulnerable religious minorities throughout the country, Human Rights Watch said today.On January 28, 2011, police “evacuated” members of an Ahmadiyah congregation from their mosque in Makassar, the capital of South Sulawesi, amid increasingly threatening protests by members of a militant Islamist group, the Islamic Defenders Front (FPI). FPI militants then attacked the mosque, destroying property and breaking windows.

“Indonesian police may have thought they were taking the Ahmadiyah out of harm’s way, but they let the mob go on a rampage,” said Elaine Pearson, deputy Asia director at Human Rights Watch. “The authorities need to send a message that hate crimes won’t be tolerated by prosecuting those responsible.”

The attack on the Ahmadiyah community in South Sulawesi underscored a troubling trend in Indonesia, Human Rights Watch said. Religious extremists are harassing religious minorities, particularly members of the Ahmadiyah community, and law enforcement officials are failing to hold those responsible to account. The Setara Institute for Peace and Democracy, a Jakarta-based group working on religious freedom, recorded 50 cases of attacks in 2010 against the Ahmadiyah community.

In the Makassar attack, hundreds of FPI protesters first gathered on January 27 outside the mosque, where hundreds of Ahmadiyah were holding an annual prayer ceremony, the Jalzah Salanah. The mob demanded that they end the ceremony. Jamaluddin Feli, the Ahmadiyah imam in Makassar, told Human Rights Watch that the community tried to speed up the ceremony and that some members left the following morning.

When the mob returned at around 4 p.m. on January 28, members of the Ahmadiyah congregation barricaded themselves inside. At about 8 p.m., the South Sulawesi chief of police, Inspector General Johny Waenal Usman, arrived and asked the congregation members to evacuate the building for their safety. They initially refused, saying that it was their property, and held hands to prevent being removed. Police entered the mosque and pressured the Ahmadiyah to leave with them in trucks to the police station.

Feli said most of the congregation members agreed to leave and asked the police to guard the mosque from the protesters. As the main group of Ahmadiyah left, the protesters broke into the mosque and yelled at the remaining Ahmadi members to leave - some congregation members had remained in the center, hidden upstairs. By 10 p.m. all of the remaining Ahmadiyah members had left. The police provided no protection to the mosque and did not intervene when the mob smashed the windows, committed vandalism, seized financial records, and tore down religious placards.

The Indonesian authorities’ pattern of ineffectiveness reflects a political, legal, and social framework that propagates a culture of religious discrimination, Human Rights Watch said. Since August, Religious Affairs Minister Ali Suryadharma has repeatedly called for the Ahmadiyah faith to be banned in Indonesia. President Susilo BambangYudhoyono has failed to repudiate those statements, leading many to believe that he supports such an action.

In recent years Islamist militants have repeatedly attacked and burned Ahmadiyah homes and mosques. Anti-Ahmadiyah violence has increased since Yudhoyono announced a prohibition on teachings or public displays of the Ahmadiyah religion in June 2008.

In July 2010, municipal police and hundreds of people organized by militant Islamist groups forcibly tried to close an Ahmadiyah mosque in Manis Lor village. On October 1, mobs attacked the Ahmadiyah community in Cisalada, south of Jakarta, burning their mosque and several houses.

The Ahmadiyah faith was founded in what is now Pakistan in 1889 by Mirza Ghulam Ahmad. The Ahmadiyah community is banned in Pakistan and Saudi Arabia, and has come under attack in Bangladesh. There are approximately 200,000 Ahmadis in Indonesia.

The Ahmadiyah identify themselves as Muslims but differ with other Muslims as to whether Muhammad was the “final” monotheist prophet. Consequently, some Muslims perceive the Ahmadiyah as heretics.

Indonesian law facilitates discrimination against the Ahmadiyah. The June 2008 decree requires the Ahmadiyah to “stop spreading interpretations and activities that deviate from the principal teachings of Islam,” including “spreading the belief that there is another prophet with his own teachings after Prophet Muhammad.” Violations of the decree can result in prison sentences of up to five years. Human Rights Watch has consistently called for the government to rescind this decree, as it violates the right to freedom of religion. At the time of signing the decree, officials said it was necessary to help stop further violence.

“The 2008 decree has not stopped violence against the Ahmadiyah community, as officials said it would, but fueled further hatred and intolerance,” Pearson said.

Prohibiting the Ahmadiyah from practicing their religion also violates the International Covenant on Civil and Political Rights, ratified by Indonesia in 2006, which protects the right to freedom of religion and to engage in religious practice “either individually or in community with others and in public or private.” The treaty also protects the rights of minorities “to profess and practice their own religion.”

“The Makassar violence is not an isolated incident - time and again the police are ineffective in protecting religious minorities,” Pearson said. “Indonesia’s reputation as a rights-respecting country will suffer unless President Yudhoyono acts to end the violence against the Ahmadiyah and lifts the ban on their religious practices.”

Saturday, January 29, 2011

Raging FPI Mob Disrupts Annual Ahmadiyah Prayers in Makassar

Jakarta Globe, Indonesia
NEWS
Raging FPI Mob Disrupts Annual Ahmadiyah Prayers in Makassar
Rahmat | January 29, 2010

Makassar. Dozens of protesters from the Islamic Defenders Front surrounded an Ahmadiyah center in Makassar on Friday, demanding that the sect disband.

Clad in white, members of hard-line group, also known as the FPI, arrived on motorcycles and tried to storm the center where around 50 Ahmadis were holding an annual prayer gathering called Jalzah Salanah.

More than 50 armed officers from the Mamajang Police and Makassar Police prevented the demonstrators from entering the center.

The FPI, however, continued to chant and yell threats at the panicked Ahmadiyah members, who hid inside a mosque in the center on Jalan Antang and locked the gates.

“We give you 24 hours to disband and bring down that sign that reads Jamaah Ahmadiyah,” Habib Reza, leader of the FPI in South Sulawesi, shouted during Friday’s rally.

“If you don’t do this, we will come back on Saturday and forcibly tear it down,” he added.

Habib cited a 2005 edict issued by the Indonesian Council of Ulema (MUI) and a 2008 state decree that deemed the Ahmadiyah a deviant Islamic sect and restricted its religious activities.

Mainstream Muslims reject the Ahmadis’ belief that sect founder Mirza Ghulam Ahmad is the last prophet, which runs counter to Islamic tenets reserving that distinction for the Prophet Muhammad. [**]

“All of you are atheists! Come back to Islam,” Habib said, as the crowd chanted “Allahu Akbar,” or “God is great.”

“If you refuse to disband yourselves, you are welcome to enter any other religion. Do not use the name of Islam,” Habib said.

Police officers later attempted to ease tensions by offering to mediate between FPI and Ahmadiyah leaders.

However, Habib said he would only speak to the head of the South Sulawesi Ahmadiyah community if he agreed to “immediately disband” the sect that day.

After the protest, the hard-liners dispersed at around 6:30 p.m. and promised to return to the Ahmadiyah center the next day.

But after evening prayers, the protesters flocked to the site again and held speeches for another 20 minutes.

According to Ismail Hasani, from the Setara Institute for Democracy and Peace, there were about 50 recorded cases of violence or intimidation against the Ahmadiyah last year.

The statement is erroneous. Hadhrat Mirza Ghulam Ahmad of Qadian did not make any such claim of being last prophet. Please visit Alislam.org/messiah for further info.

Wednesday, July 14, 2010

‘Police reform’ key to conflict management

HEADLINES
Wed, 07/14/2010
9:14 AM

‘Police reform’ key to conflict management
The Jakarta Post, Jakarta

The police remain the key figure in handling increasing violence and horizontal conflicts, although in several cases they have done little to prevent such acts of violence from occurring, analysts say.

Samsu Rizal Panggabean, a security expert at Yogyakarta’s Gadjah Mada University said Tuesday that police reform was key to dealing with thuggery and various acts of violence in the country, especially as it would bring the police closer to the public.

He said this could be achieved through problem-oriented policing and community-oriented policing strategies, which formed the approach of community policing.

Such police-community partnerships, Samsu explained, had been successfully implemented in countries such as the US, Canada, the UK, Australia, New Zealand and India.

“In those countries, [the partnership] is applied to tackle local crimes and problems related to community relations, such as relations between majority and minority groups or between different religious groups,” Samsu said.

He cited India where police worked with local administrations and communities to tackle interreligious conflict through neighborhood peace committees.

“In Mumbai [India], for example, the police chief actively attends committee meetings and shares information with stakeholders to solve community problems,” he said.

Samsu added that the National Police had attempted to adopt community policing in several cities including Bekasi, Yogyakarta, Surakarta, Surabaya, Makassar and Manado, although there has been no evaluation on its implementation.

“Support from various elements of society will make the police more confident in enforcing the law and punishing violators.”

Samsu said in reference to a recent incident of violence by members of the hard-line Islam Defenders Front (FPI) that police had not received enough support from the public, including from other Islamic organizations, to take action against the group.

The recent months have seen a series of attacks by the FPI and clashes among religious and ethnic groups.

Last month, dozens of FPI members forcibly broke up a meeting in Banyuwangi, East Java, that was attended by legislators overseeing health affairs. The protesters alleged the meeting was a reunion for former members of the now-defunct and outlawed Indonesian Communist Party (PKI).

Some Islamic groups in Bekasi also pushed to disband a church whose followers they accused of proselytizing. In Bogor, police under pressure from Islamic groups, closed down an Ahmadiyah house of worship.

University of Indonesia criminologist Eko Hariyanto said police had to take stern measures against acts of violence and bring the cases to court.

The police “tend to do nothing if there is any violence involving the masses,” he said.

Eko said fair law enforcement of all citizens was necessary to reinstate the supremacy of the law.

“The uncertainty [of law enforcement] is behind this repeated violence because some groups try to take advantage of the situation.”

He said various sanctions might not affect perpetrators of violence, especially those citing religious motives.

However, Eko added, it was important to prevent others from joining in or copying the acts of violence.

“We should break the circle of violence, as it potentially creates another [circle of violence],” he added.

Eko said once perpetrators were punished, they could be rehabilitated to address their beliefs that justified their violent actions. (lnd)

URL:
www.thejakartapost.com/news/2010/07/13/violence-feared-replace-community-dialogue.html

Saturday, March 27, 2010

‘Infidel’ Not to be Said Lightly, NU Cleric Says

---Jakarta Globe, Indonesia
March 27, 2010
‘Infidel’ Not to be Said Lightly, NU Cleric Says

Senior cleric and deputy chairman of Nahdlatul Ulama’s legal advisory board Masyhuri Na’im said on Friday that Muslims should not use the term kafir, or infidel, lightly.

The nation’s largest Islamic group has discussed the matter at its annual congress in Makassar this week because it had received numerous reports of Muslims labeling those both inside and outside the faith as infidels as a means of attack, he said.

“I have heard that people who do not wear a kopiah [Muslim skull cap] are called infidels. Muslims not growing their beards are called infidels. People are being declared kafirs and then attacked,” Masyhuri said, adding that NU was greatly saddened to hear that members of the Ahmadiyah, a minority Muslim sect, had been assaulted many times and seen their mosques destroyed by those who called them infidels.

“Have you ever seen any NU followers attacking Ahmadiyah followers? No. We would never do that because the Prophet [Muhammad] would never use violence. We talk to people. The Prophet would never physically attack people because they were not Muslims,” Masyhuri said, adding that there were several criteria to be met before someone could be called an infidel.

“God should be considered as the creator of the universe. Only God can punish us. To call someone an infidel who is actually a Muslim over small differences is forbidden by the Prophet. The Prophet has clearly instructed us that whosoever calls a Muslim an infidel, himself is the infidel,” Masyhuri said.

He added that those who were misguided needed to be brought back toward the correct path of Islam.

Copyright 2010 The Jakarta Globe
URL: www.thejakartaglobe.com/news/infidel...ghtly-nu-cleric-says/366145
 
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