Showing posts with label Khatame Nabuwwat. Show all posts
Showing posts with label Khatame Nabuwwat. Show all posts

Friday, October 14, 2011

Ahmadiyya Muslim sect thanks Wimbledon Guardian and Wandsworth Guardian for exposing hate

Wimbledon Guardian, UK
News
Ahmadiyya Muslim sect thanks Wimbledon Guardian and Wandsworth Guardian for exposing hate
How we reported the story one year ago
How we reported the story one year ago
9:21am Friday 14th October 2011
By Omar Oakes »

A minority Muslim sect says it still faces persecution from extremists but has praised efforts to stamp out discrimination in south London.

A year ago, this newspaper exclusively revealed shocking examples of Ahmadiyya Muslims, whose main mosque is in Morden, being openly insulted and discriminated by religious bigots who targeted their livelihoods and even their political candidates.

The Ahmadiyya religion does not believe, as most Muslims do, that the prophet Mohammed was the last messenger of Allah – a theological difference so serious it led to Ahmadis declared as non-Muslim heretics in Pakistan.

Last year, 93 Ahmadi worshippers were slaughtered by terrorists while they prayed in mosques in Lahore. One of the victims was Muhammad Ashraf Bilal, a visiting businessman who lived in Sispara Gardens, Southfields.

Parliamentary group set up to investigate hate claims

Since our exposure of the plight of Ahmadiyya Muslims around the world, an All-Party Parliamentary Group was set up and chaired by Mitcham and Morden’s MP, Siobhain McDonagh. Wimbledon MP Stephen Hammond is the group’s vice-chairman.

Ms McDonagh said: “I’m sure that without the hard work of the local Guardian in bringing this issue to light, this group may not even have come together to do the important work it does.

“Not only have we had meetings in Parliament, but in the European Parliament too. We’ve met with Ofcom to talk about the censorship of religious broadcasts which promote violence, and we’ve discussed the issues with Foreign Office Minister, Alistair Burt.”

Trouble in Tooting started with conference

The evidence pointed specifically to the Tooting Islamic Centre, where its imam, Suliman Gani, had invited hardline clerics in March 2010 to speak about the danger of the Ahmadiyya Muslim religion spreading in the face of mainstream.

The clerics included Abdur Rehman Bawa from the Khatme Nabuwwat, a organisation will claims to “provide awareness” about the Ahmadiyya religion. At the conference, Mr Bawa urged worshippers not to do business with Ahmadis.



Following that conference, Mr Gani admitted he had pleaded with a halal meat shop owner not to sell his business to an Ahmadi because he believed Ahmadis could not be trusted to sell legitimate halal meat.

There were also leaflets entitled “Deception of the Qadiani” found in Tooting and an Ahmadi butcher won an employment tribunal case in which he was found to have been sacked because he would not renounce his religion.

The Crown Prosecution Service came under criticism from Parliament’s Human Rights Group for not prosecuting the allegations under hate crime laws and its vice-chairman, Eric Lord Avebury, likened the evidence to “the beginnings of the Holocaust”.

Reflecting on the last year, the Wandsworth police officer who investigated the case said he had not received any new allegations about anti-Ahmadiyya material being displayed or distributed in Tooting or elsewhere.

Chief Inspector Tim Harding said: “We continue to maintain good communications with all our Islamic communities and we urge them to inform us of any issues that causes them concern and our local safer neighbourhood teams provides day to day contact with them.

“Previous allegations and investigations have not identified evidence that may lead to any potential arrest of suspects.”

Sadiq Khan: “Pleased we have moved on”

Tooting’s MP, Sadiq Khan, also came under criticism from his political rivals after they were threatened with violence during last year’s general election campaign.

Mr Khan won the seat with a small majority of 2,524 after fierce opposition from Conservative candidate Mark Clarke, but it was Liberal Democrat candidate Nasser Butt – an Ahmadi – whose presence at the Tooting Islamic Centre angered hardliners.

On April 14, 2010, the hustings turned into a dangerous farce when Mr Clarke, who is mixed-race, had to be locked into a room for his own safety after he was mistaken for Mr Butt by thugs.

Mr Butt, who was due to arrive, was quickly told by telephone to stay away for his own safety.

Mr Khan, who denied any knowledge of his rivals being threatened, expressed his disappointment at discrimination happened at a mosque in which he is a regular worshipper.

This week Mr Khan, who is also Labour’s shadow justice secretary, said: “A year ago, like many local residents I was both surprised and disappointed to learn of the growing tensions within our community, as Tooting is well known for its tolerance and respect.

“I am pleased that we have moved on and hope that this period is now well and truly behind us. All local residents should feel safe in our community. We have a duty to each other to remain vigilant.”

Naseer Dean, Naseer Dean, President of the Ahmadiyya Muslim Association of London, said: “We wish to thank the local Guardian for championing and safeguarding the rights of all.

“This is the best of British reporting epitomising the British values of fairness and justice for all.

“We are grateful to the Wimbledon Guardian and Wandsworth Guardian for highlighting the plight of Ahmadi Muslims who are persecuted around the World.

“The articles highlighted the dangers facing us and others who live peacefully in the UK, but a lot more needs to be done by others to stamp out extremism in the UK.”

Copyright 2001-2011 Wimbledon Guardian, UK. All rights reserved.
URL: www.wimbledonguardian.co.uk/news/9306389..hate/

Monday, September 5, 2011

A most dangerous place

Express Tribune, Pakistan
Opinion
Editorial
A most dangerous place
By Editorial
Published: September 5, 2011
Ahmadis may be killed with impunity because their persecution by a significant segment of society is ignored by the state and the government of the day. PHOTO: REUTERS
Ahmadis may be killed with impunity because their persecution by a significant segment of society is ignored by the state and the government of the day. PHOTO: REUTERS
The All-Pakistan Students Khatam-e-Nabuwwat Federation has killed another Ahmadi in Faisalabad, the city where the Barelvi school of thought has been allowing itself to become dangerously aggressive. Naseem Ahmad Butt was shot to death by four youths calling him wajibul qatl (worthy of being killed). The wajibul qatl verdict was given in a pamphlet distributed in the city earlier by the authoritative-sounding Aalmi Majlis Tahaffuz Khatam-e-Nabuwwat and the All-Pakistan Students Khatam-e-Nabuwwat Federation, Faisalabad. The police were informed but they did nothing, feeling safe behind their routine categorisation of the crime as ‘blind murder’.

The state of Pakistan must look carefully at this pattern of behaviour. Ahmadis may be killed with impunity because their persecution by a significant segment of society is ignored by the state and the government of the day. Then comes the turn of the Shias and other sects who are not considered outside the pale of faith but who are still, nonetheless, target by extremist fellow Muslims who consider their views heretical. Faisalabad has been dominated for a long time by the Ahle Hadith and Deobandi schools of thought but the the Barelvis are also gaining in influence, and they are not to be left behind in their persecution of the Ahmadi community. This is ironic since the Deobandis, for instance, don’t see eye-to-eye at all with the Barelvis on most faith-related matters and both hurl invective, and sometimes much more, at one another.

The Punjab government has to answer for the deaths that have happened under its rule and this includes not just Ahmadis, but also others, including several Christians, all killed by sectarian and jihadi outfits, primarily in Lahore last year. In the public eye, the view that the Punjab government may perhaps have a soft spot for jihadis is reinforced when its law minister meets and campaigns, prior to a by-election, with the leader of a banned sectarian outfit. This could be part of its strategy to gain a foothold in southern Punjab, since long a PPP stronghold, but such a tactic could be lethal for the province’s population of vulnerable people. In the process, Pakistan and its social contract are dying a slow death. The pamphlet mentioned above lists 50 Ahmadis who have to be killed in order to “achieve entry into Paradise”. It says the killers will be given a place under the flag of Prophet Muhammad (pbuh) in the chosen place of luxury in the hereafter. The youths of Faisalabad, blighted by loadshedding and religious hatred, will now betake themselves seriously to the transaction of achieving precisely this, while the state sits by and does nothing. Quite shockingly, the Faisalabad police chief says he has no information about the pamphlets which brazenly name the threatening organisation. The fact of the matter is that the Punjab police is but a reflection of society in general, and is filled with people who have nothing but hatred for those from minority communities, or even for those who stand up in support of them. In Karachi, there is the Sunni Tehreek which is far more aggressive.

In June this year, an Ahmadi place of worship was threatened with assault from a nearby mosque. The threat came from a cleric who knew that his outfit was weaponised and could kill just as easily and with as much impunity as the Lashkar-e-Jhangvi. The Barelvis were never taken to jihad by the Pakistani state but they have made up in virulence by embracing two laws that have brought infamy to Pakistan: the Second Amendment apostatising the Ahmadis; and the Blasphemy laws.

The state of Pakistan, after having declared the Ahmadi community as non-Muslims, has to protect them the way it is committed, under law and religion, to protecting minority communities. Its failure in Faisalabad to come to the help of the targeted Ahmadis is symptomatic of the terminal phase of its existence. Hatred and extremism are becoming the hallmarks of the sociology of the state.

Published in The Express Tribune, September 6th, 2011.

Copyrighted © 2011 The Express Tribune News Network
URL: http://tribune.com.pk/story/245319/a-most-dangerous-place/

Friday, December 31, 2010

Pakistan on strike against bill to amend blasphemy law

South Asia
31 December 2010 Last updated at 12:01 GMT
Pakistan on strike against bill to amend blasphemy law
Rallies were staged in Islamabad, Lahore, Karachi, Peshawar and Quetta

A 24-hour strike organised by Sunni Muslim clerics is taking place across Pakistan to protest against possible changes to blasphemy laws.

Rallies were staged in Islamabad, Lahore, Karachi, Peshawar and Quetta after Friday prayers.

The government has distanced itself from a bill to change the law, which carries a mandatory death sentence for anyone who insults Islam.

Rights groups say the law is often used to persecute religious minorities.

The legislation returned to the spotlight in November when a Pakistani Christian woman, Asia Bibi, was sentenced to death.

Although no-one convicted under the law has been executed, more than 30 accused have been killed by lynch mobs.

‘Over our dead bodies’

The Pope has led international calls to show mercy on Ms Bibi, who denies insulting the Prophet Muhammad during an argument with other farmhands in a Punjab province village in June 2009.

Analysis

Jill McGivering
BBC News

Under Pakistan’s stringent and controversial blasphemy laws, anyone found guilty of insulting Islam faces the death penalty.

In practice most convictions are overturned on appeal, but these cases often hinge on witness testimony. That fuels concerns that allegatio8ns of blasphemy are sometimes dubious, motivated by personal animosity.

There’s also concern that the laws can be used to target religious minorities. Human rights groups have called for the laws to be changed after the recent death sentence handed down to a Christian woman.

All this puts Pakistan’s coalition government in an extremely difficult position. If it leaves the laws intact, it risks tarnishing the country’s image, especially in the West.

It wants to present Pakistan as a modern state which is tolerant and moderate. But if it perseveres with amending the law, the domestic backlash from religious conservatives could be severe.
Friday’s strike saw businesses shuttered and transport workers walking out in towns and cities across the country.

There was no public transport in the southern city of Karachi, where demonstrators blocked traffic as part of the industrial action.

The BBC’s Ilyas Khan says bus owners in the Sindh province capital may have feared their vehicles could be torched if put on the road.

Quetta, the capital of the southern province of Balochistan, also ground to a halt.

There was a partial shutdown in the national capital of Islamabad, the north-western city of Peshawar and Lahore, capital of Punjab.

One Sunni cleric in Islamabad warned in his Friday sermon that any change to the blasphemy law would happen “over our dead bodies”.

The strike was held to protest against a private member’s bill submitted to parliament.

It seeks to amend the law by abolishing the death sentence and by strengthening clauses which prevent any chance of a miscarriage of justice.

The bill has been drafted by a member of the ruling Pakistan People’s Party and by a former Information Minister, Sherry Rehman.

This led religious groups, who are demanding that Ms Rehman quit, to conclude the government was behind it.

On Wednesday, Pakistan’s religious affairs minister told parliament the bill did not reflect government policy.

“I state with full responsibility that the government has no intention to repeal the blasphemy law,” Syed Khurshid Shah said.

Pakistani Christians rallied for Asia Bibi in Lahore on Christmas Day
Pakistani Christians rallied for Asia Bibi in Lahore
on Christmas Day
“If someone has brought in a private bill, it has nothing to do with the government.”

Federal Law Minister Babar Awan told reporters that Friday’s strike was simply the latest attempt to revive a once powerful alliance of religious parties.

The Muttahida Majlis-e-Amal emerged as the third largest vote-winner in the 2002 elections held by the regime of President Pervez Musharraf, but the grouping had broken apart by the time of polls two years ago.

Our correspondent says the government is hoping to placate shrill religious protest at a time when it is in difficulty with two coalition partners.

The Muttahida Qaumi Movement this week withdrew two ministers from the federal cabinet, blaming corruption and rising prices.

The Jamiat-i-Ulema Islam party, a smaller coalition partner, withdrew from the government earlier in December after one of its ministers was sacked.

Many believe the two parties are acting at the behest of the security establishment to undermine the country’s political system.

BBC © MMX
URL:
www.bbc.co.uk/news/world-south-asia-12097687

Thursday, December 23, 2010

“Historic” meeting between Ahmadiyya Community and Tooting Islamic Centre ends in silence

Wimbledon Guardian, UK
News
“Historic” meeting between Ahmadiyya Community and Tooting Islamic Centre ends in silence
4:00pm Thursday 23rd December 2010
By Omar Oakes »

Sadiq Khan MP: Joint statement of TIC and Ahmadis will reflect 'goodwill and postivity' at meeting
Sadiq Khan MP: Joint statement of TIC and Ahmadis will reflect “goodwill and postivity” at meeting
Ten days after what was billed as a “historic” meeting to rebuild community relations damaged by a hate campaign against a minority Islamic sect the main participants seem unable to agree what, if anything, it has achieved.

In October, the Wimbledon Guardian and the Wandsworth Guardian revealed evidence of a hate campaign against the Morden-based Ahmadis, an Islamic minority sect considered non-Muslim by many mainstream Muslims.

Our investigation focused on Tooting and the Tooting Islamic Centre (TIC) in Upper Tooting Road, where an anti-Ahmadi conference was held in March in which worshippers were told to boycott Ahmadi-run shops.

After that conference, Ahmadi-run shops complained of a sharp loss of trade and anti-Ahmadi leaflets have been found on display in a Tooting cosmetics shops and on the main noticeboard of the Tooting Islamic Centre.

Following our investigation, a meeting, organised by Tooting MP Sadiq Khan, was held at Wandsworth Town Hall on Monday, December 13 to discuss the Ahmadis’ concerns.

It was attended by Mr Khan, Wandsworth police borough commander David Musker, Wandsworth Council Leader Edward Lister, four representatives from the TIC and nine representatives from the Ahmadiyya Muslim Association (AMA).

A joint statement was due to be issued last week on behalf of the TIC and the AMA, but so far no statement has been agreed and no further meetings have been planned.

This newspaper was denied access to the meeting and the participants are remaining tight lipped on the outcome - billed by Tooting MP Sadiq Khan as a “historic” chance for the TIC and AMA to clear the air.

In an interview last month Mr Khan said he did not know about the anti-Ahmadi campaign until told by this newspaper in October.

At the time he said he was pleased to “organise this historic first meeting”.

But yesterday his only comment was to issue a two line statement saying: “It was agreed the management of TIC and the Ahmadiyya community leaders would try and agree a joint statement, and I am hopeful this will reflect the goodwill and positivity that was evident from all sides during the meeting.”

Kingston police were investigating allegations of hate crimes after a leaflet was allegedly distributed in Kingston town centre.

A teenage Ahmadi girl, who did not want to be named, gave police a statement claiming the leaflet, which she said was written in Urdu, said: “Kill a Qadiyani [Ahmadiyya] and doors to heaven will be open to you”.

Kingston police later said it had never been handed the leaflet and has not received any other allegations.

Copyright 2001-2010 Wimbledon Guardian, UK. All rights reserved.
URL: www.wimbledonguardian.co.uk/news...c_Centre_ends_in_silence/

Monday, December 6, 2010

CPS criticised for not prosecuting alleged Ahmadiyya Muslim hate crimes in Tooting

Wimbledon Guardian, UK
News
CPS criticised for not prosecuting alleged Ahmadiyya Muslim hate crimes in Tooting
2:30pm Monday 6th December 2010
By Omar Oakes »

'Not effective': Lord Eric Avebury on religious hatred laws
“Not effective”: Lord Eric Avebury on religious hatred laws
A leading human rights expert has called for a change in hate laws after the Crown Prosecution Service (CPS) decided not to bring charges over alleged hate crimes against a Morden-based religious group.

Lord Eric Avebury, vice-chairman of the Government’s Parliamentary Human Rights Group, also called for an investigation into why the CPS had only brought one case against incitement to religious hatred since the law came into being four years ago.

In October, the Wimbledon Guardian exclusively revealed evidence of hate speeches, leaflets, and boycotts against members of the Ahmadiyya community, an Islamic minority sect.

Evidence included video footage from a conference at the Tooting Islamic Centre (TIC), in which scholars called for a boycott of Ahmadi-run businesses and urged attendees not to associate with Ahmadis.

Last month, the Crown prosecutor for Wandsworth, Hilary Ryan, said the allegations fell short of being criminally actionable.

Lord Avebury, an 82-year-old Liberal Democrat peer, said the threshold for prosecution was too high.

He said: “I believe the law on incitement to religious hatred has not been effective, partly because the prosecution has to prove not only that the accused did incite, but that he intended to do so.

“At any rate, there has been only one case brought since the law was enacted, over a four-year period when incitement was becoming more prevalent.

“The reasons for this inactivity by the CPS need to be investigated.”

A CPS spokesman said: “A CPS London prosecutor gave initial advice that the material submitted could not constitute an offence.

“If the police ask for a full review of the material, the file will be passed to the central casework divisions.

“A full review is always carried out by prosecutors who specialise in racial and religious hatred offences and after careful consideration of a number of cases since this legislation was introduced, there has only been one case that reached the threshold for prosecution.”

A spokesman for the Ahmadiyya Muslim Association (AMA), which is based at the Bait-ul-Futuh mosque in London Road, said it was seeking independent legal advice before thinking about pursing a judicial review of the claims.

Tooting’s MP Sadiq Khan has arranged for a meeting between senior memebrs of the AMA and TIC on Monday, December 13..

Copyright 2001-2010 Wimbledon Guardian, UK. All rights reserved.

Saturday, December 4, 2010

Lord: Hate laws are not effective enough

Kingston Guardian, UK
News
Lord: Hate laws are not effective enough
11:40am Saturday 4th December 2010
Lord Avesbury has called for an investigation into why the CPS had only brought one case against incitement to religious hatred since the law came into being four years ago
Lord Avesbury has called for an investigation into why the CPS had only brought one case against incitement to religious hatred since the law came into being four years ago
A human rights lawyer has called for a change in the law after no charges were brought over alleged hate crimes stemming from a leaflet handed out in Kingston.

Kingston police launched an investigation into suspected hate crime against an Islamic minority sect after leaflets were allegedly distributed in the town centre on July 6.

A teenage Ahmadi girl, who did not want to be named, gave them a statement claiming the leaflet, which was written in Urdu, said: “Kill a Qadiyani [Ahmadiyya] and doors to heaven will be open to you”.

But Kingston police later said it had never been handed the leaflet and had not received any other allegations.

The incident led to complaints of hate speeches, leaflets, and boycotts against members of the Ahmadiyya community, an Islamic minority sect, across south west London.

Evidence included video footage from a conference at the Tooting Islamic Centre (TIC), in which scholars called for a boycott of Ahmadi-run businesses and urged attendees not to associate with Ahmadis.

Last month, the Crown prosecutor for Wandsworth, Hilary Ryan, said the allegations fell short of being criminally actionable.

Lord Eric Avebury, an 82-year-old Liberal Democrat peer, said the threshold for prosecution was too high.

Lord Avebury, vice-chairman of the Government’s Parliamentary Human Rights Group, also called for an investigation into why the CPS had only brought one case against incitement to religious hatred since the law came into being four years ago.

He said: “I believe the law on incitement to religious hatred has not been effective, partly because the prosecution has to prove not only that the accused did incite, but that he intended to do so.

“At any rate, there has been only one case brought since the law was enacted, over a four-year period when incitement was becoming more prevalent.

“The reasons for this inactivity by the CPS need to be investigated.”

A CPS spokesman said: “A CPS London prosecutor gave initial advice that the material submitted could not constitute an offence.

“If the police ask for a full review of the material, the file will be passed to the central casework divisions.”

A spokesman for the Ahmadiyya community, which is based at the Bait-ul-Fatah mosque in London Road, said it was seeking independent legal advice before thinking about pursuing a judicial review of the claims.

Copyright 2001-2010 Kingston Guardian, UK. All rights reserved.

Wednesday, November 3, 2010

Mosque linked to hate campaign causes rift in Muslim community

Streatham Guardian, UK
News
Mosque linked to hate campaign causes rift in Muslim community
7:20am Wednesday 3rd November 2010
By Matt Watts »
A mosque has been linked to a hate campaign causing a dangerous rift in south London’s Muslim community.

Evidence shows Ahmadiyya Muslims are being demonised and ostracised by UK Islamic fundamentalist group Khatme Nabuwat, whose hardline clerics have been preaching in south London mosques.

The alleged campaign has seen Ahmadi residents, businessmen and politicians targeted, including inflammatory leaflets being distributed in south London encouraging violence against “Qadiyanis” – a derogatory term for Ahmadis.

The rift has stemmed from some Muslims not accepting members of the Ahmadi community as fellow Muslims.

Ahmadis differ from mainstream Islam in that they state the second coming of the messiah has already happened and is embodied by their founder, Mirza Ghulam Ahmad.

South London Ahmadis – who built what is believed to be the biggest mosque in western Europe, based in Morden – say their beliefs have made them victims of a hate campaign.

Now Streatham’s mosque has been dragged into the debate after a poster seen on the noticeboard of the South London Islamic Centre in Mitcham Lane stated the meat sold by an Ahmadi-run butcher in Tooting, Lahore Halal, was not halal.

Mumtaz Malik, the mosque’s Iman, said the poster was put up by a member of the Somali community to inform Muslims of the change of ownership of the supermarket to an Ahmadi.

He said as part of Islamic teachings, Muslims are advised to buy their meat from fellow Muslims.

He said the ownership of the shop by a “non-Muslim” raised questions about whether the meat sold was still halal, despite there being no evidence it was not.

But the Ahmadi shopkeeper who owns Lahore Halal, has told the Streatham Guardian “through religious discrimination and harassment” his business had suffered both reputationally and financially, with takings being cut by up to 50 per cent.

An Ahmadi supermarket worker across the street won an employment tribunal against his former boss last month for wrongful dismissal after he had pressure put on him to convert to the Sunni Muslim faith.

Lambeth police promised to talk to Streatham mosque about the poster, while Wandsworth police are investigating wider allegations in the Tooting community of inciting religious hatred against Ahmadis.

Copyright 2001-2010 Wimbledon Guardian, UK. All rights reserved.

Tuesday, November 2, 2010

Pakistan Ahmadi man forcibly exhumed in Lahore

South Asia
2 November 2010 Last updated at 16:18 GMT
Pakistan Ahmadi man forcibly exhumed in Lahore
By M Ilyas Khan
BBC News, Islamabad
Injured Ahmadi in Lahore attacks
Ahmadis are despised by many
Pakistanis
Police in Pakistan have forced a family of the Ahmadi sect to exhume the body of a relative because it was buried in a Muslim graveyard.

Officials in the Sargodha district of Punjab province say they took the unusual move after anti-Ahmadi Muslim groups threatened peace in the area.

Ahmadis consider themselves Muslims but a 1984 law barred them from identifying themselves as followers of the faith.

The law also put restrictions on their religious practices.

‘Law and order situation’

Shehzad Waraich, a farmer in the Bhalwal area of Sargodha district, died on 30 October and was buried in a shared graveyard designated by the government.

“The police approached the relatives of Mr Waraich on 31 October and asked them to remove the body from the Muslim graveyard as this could lead to a law and order situation,” Salimuddin, an Ahmadi community spokesman, told the BBC.

“The family complied with the request and exhumed the body. They have now buried it in a different graveyard reserved for the Ahmadis several miles away from the village.”

The police said the family was asked to exhume the body because the burial was “illegal”.

“They buried Mr Waraich in a Muslim graveyard, which is against the law,” Javed Islam, the Sargodha district police chief, told the BBC.

“Members of the Khatm-e-Nabuwat organisation and some local people approached the police and conveyed their objection to the burial. The objection was within the ambit of the law, so we acted accordingly,” he said.

Khatm-e-Nabuwat is an anti-Ahmadi religious organisation that acts as a watchdog on their activities.

Mr Islam said that he was not concerned about the moral aspect of the exhumation of Mr Waraich’s body - his job was to enforce the law.

Ahmadis in Pakistan are often mobbed and lynched by extremist elements who critics say are encouraged by favourable laws.

The Ahmadi spokesman, Salimuddin, said it was the 30th incident since 1984 in which an Ahmadi body has been forcefully exhumed by the administration to satisfy the opponents of the community.

“The administration always sides with our opponents, and has a convenient argument that they are trying to maintain peace,” he said.

Thursday, October 21, 2010

Hardliners call for deaths of Surrey Muslims

The Independent, UKUK
Hardliners call for deaths of Surrey Muslims
Thursday, 21 October 2010 By Jerome Taylor, Religious Affairs Correspondent

Islamic extremists have started openly calling for the destruction of a controversial Muslim sect in a major escalation of sectarian conflict within British Islam, an investigation by The Independent has revealed.

Members of the Ahmadiyya Community have seen a significant upsurge in threats and intimidation over the past four months, sparked by an extremist attack on two of their largest mosques in Pakistan earlier this year.

The Ahmadiyya Muslim community during Friday prayers at Baitul Futuh Mosque in Morden, London.
The Ahmadiyya Muslim community during Friday prayers at Baitul Futuh Mosque in Morden, London.

Hardline Islamists in Britain have been distributing leaflets calling for the murder of AhmadiMuslims in Kingston-upon-Thames whilst mosques have been vandalised in Newham and Crawley. Preachers in south London have also been orchestrating a boycott of Ahmadi businesses and Ofcom has had to reprimand an Islamic satellite channel for repeatedly calling the sect “Wajib-ul Qatal” - an Arabic phrase used to describe those who digress from mainstream Islam that translates as “liable for death”.

Community leaders say the upsurge in animosity towards Ahmadis is directly linked to violence in Pakistan where local Taliban militants have declared war on sects that they deem to be heretical such as the Ahmadis and the Shi’a.

Although the Ahmadis have been targeted by extremists in the past, the combined attacks on two mosques in Lahore in May was the most brazen assault on their community yet, with 93 worshippers killed as they gathered for Friday prayers, including a number of Britons.

Followers of the Ahmadiyya sect in Ciampea examine their burnt-out mosque in Indonesia's West Java province earlier this month. Many Muslims in Indonesia regard Ahmadiyyah as a heretical sect and have called for it to be suppressed.
Followers of the Ahmadiyya sect in Ciampea examine their burnt-out mosque in Indonesia's West Java province earlier this month. Many Muslims in Indonesia regard Ahmadiyyah as a heretical sect and have called for it to be suppressed.

Since the mid 1980s the Ahmadi community has been headquartered in Morden, south London, after their leaders were forced to flee Pakistan, the only country in the world that legally forbids them from declaring themselves Muslims. They claim to have 70 million adherents worldwide although detractors say the number is closer to two million. An estimated 15,000 live in Britain including their spiritual leader Hadhrat Mirza Masroor Ahmad.

The Ahmadi leadership had hoped the attacks in Lahore would prompt an outpouring of sympathy among British Muslims. Instead, they say, it has emboldened a minority of extremists to openly target them in an upsurge in intimidation.

Rafiq Hayat, national president of the Ahmadiyya Muslim Community UK, told The Independent: “Through leaflet distribution, posting of hate material on websites and via programmes on satellite TV (often in Urdu and other south Asian languages) our community is being made a target of hatred and hostility by preachers of hate. The perpetrators of this act are Muslims and whilst they are certainly not representative of the vast majority of Muslims in this country, they are creating hatred in society.”

Police in Kingston-upon-Thames have opened a hate crime investigation earlier this summer when an Ahmadi woman was handed a leaflet by a man which stated: “Kill [an Ahmadi] and the doors to heaven will be open for you.” In Tooting, meanwhile, some mainstream Sunni preachers have urged follower to boycotts Ahmadi businesses.

To many orthodox Muslims, the Ahmadis are considered heretical because they believe that their 19th century founder was none other than the Mahdi - Islam’s equivalent of the messiah - and the successor to the Prophet Mohamed.

Islamic satellite channels, a rapidly expanding but largely unregulated section of the broadcast media, have played an instrumental role in recent anti-Ahmadiyya campaigning. This week Ofcom criticised the Ummah Channel for a string of three programmes broadcast shortly before and after the Lahore massacre in which clerics and callers alike said Ahmadis should be killed.

In one programme “Seal of the Prophethood” a cleric declared: Until now, whenever one has claimed to be a prophet the Muslim nation has issued fatwa that he should be killed. It is only that at present Muslims are weak and they do not have the power to slice such a man in two parts.”

On 21 May the Ummah Channel broadcast a in which Islamic scholars debated the status of Ahmadis within Islam.

When a caller named Asim asked for a scholar to explain whether Ahmadis were legitimate Muslims the imam replied: “Since the time of the Holy Prophet (peace be upon him) the Sahiba [knowledgeable scholars] have confirmed that anyone who believes in a prophet after the Holy Prophet is a kafir [unbeliever], murtad [apostate] and Wajib-ul Qatal [liable for death].“

He later added: “Until now, whoever has claimed prophethood, the Muslim Ummah has issued the fatwa for them to be killed. And all these false prophets have always been killed. It is only now that Muslims have become weak and they do not have the strength that they should cut such people into two.”

Ahmadis were also frequently referred to as “filth” who should be avoided by mainstream Muslims.

Ofcom ruled that the Ummah Channel breached broadcasting regulations with its “abusive treatment of the religious views and beliefs of members of the Ahmadiyya community”.

A representative of Ummah Channel said the station has now broadcast apologies for the programmes. “The Ummah Channel would like to express their sincere apologies for any offence caused,” the spokesperson said. “It was never the intention of the Ummah Channel to support or condone these opinions that were delivered by independent scholars during ‘live’ phone in shows.”

The Ahmadis say that doctrinal opposition towards their community is being spearheaded by Khatme Nubawwat Academy, a British offshoot of a Pakistani group that is dedicated to confronting Ahmadi beliefs.

The group, whose name translates to “The Finality of the Prophet”, has close connections to the Pakistani establishment and met Pakistan’s high commissioner in the UK earlier this summer.

They also held a conference in Newham on 18th June in which one of their speakers claimed that the attacks on the two mosques on Lahore were an Ahmadi conspiracy.

Imam Suhail Bawa, a leading Khatme Nubbawat preacher, told worshippers: “This will become apparent very soon to you all that Qadiani [a derogatory term for Ahmadis] themselves are behind this whole conspiracy. [They] are responsible for whatever has happened in Lahore. This is all Qadiani conspiracy. They now come to television programs to try to “falsely” demonstrate their victimisation.”

He then went on to warn that any attempt to try and change laws in Pakistan which forbid Ahmadis from calling themselves Muslims would be met with violence on a similar scale to a previous massacre of Ahmadis in 1953 in Lahore.

“If the anti-Qadiani laws or the blasphemy laws are touched by anyone in Pakistan,” Imam Bawa said, “then the 1953 Lahore agitation against the Qadianis will be repeated in the streets once more. The streets and roads of Lahore were filled with blood in that agitation.”

Khatme Nubbawat preachers have also given anti-Ahmadi speeches in Tooting Islamic Centre.

On the website for the group’s east London offices in Forest Gate, Ahmadis are described as “nothing but a gang of traitors, apostates and infidels”. The term Wajib-ul Qatal is not used although their preachers in Pakistan often use the term.

Akber Choudhry, a spokesperson for the Khatme Nubawwat Academy, said: “[We are] an independent UK organisation that is loosely affiliated with other such organisations around the world, and one of their major goals is to counter Qadiani (Ahmadiyya) propaganda within the laws of the jurisdiction in which each such organisation is based. We condemn all atrocities being committed in Pakistan and it is our wish and desire that Pakistan be free from all war, foreign intervention and attacks on civilians.”

Asked whether he thought it was acceptable to describe a religious group as a “gang of traitors, apostates and infidels” Mr Choudhry replied: “The words ‘apostates’ and ‘infidels’ are understood differently in English than in their Islamic theological sense, especially within the Urdu-speaking Muslims, and can be replaced by terms more sensitive to the current climate in which the connotations of these words have changed quite rapidly in the past few years.”

But Mr Hayat said he believed groups like Khatme Nubawwat create an atmosphere that encourages ordinary Muslims to be hostile towards Ahmadis.

“Freedom of speech is one thing, but incitement of hatred is another matter altogether,” he said. “We appeal to the authorities to nip this in the bud; otherwise this campaign of hatred against Ahmadi Muslims today will tomorrow grow into a threat against other moderate Muslims and indeed the wider society.”

© independent.co.uk
URL: www.independent.co.uk/news/uk/home-news/hardliners-call-for-deaths-of-surrey-muslims-2112268.html

Thursday, October 14, 2010

Worshippers told at Tooting Islamic Centre to boycott Ahmadiyya shops

Wimbledon Guardian, UK
News
Ahmadiyya Investigation
Worshippers told at Tooting Islamic Centre to boycott Ahmadiyya shops
1:20pm Thursday 14th October 2010
Exclusive By Omar Oakes »
Haji Halal Meat: Sacked Ahmadi employee who 'would not convert'
Boycott plea: Leaflet written in Somali found in
Streatham mosque
Ahmadi shopkeepers face financial ruin after clerics demanded a boycott of their shops.

Imam Suliman Gani, of the TIC, admitted he personally pleaded with the owner of the Lahore Halal Meat in Tooting not to sell his business to an Ahmadi man.

He said: “Since the Qadianis are routinely deceptive about their religion, there was a potential risk of Muslims being offered meat that wasn’t necessarily halal.

“Can you imagine the uproar in the Jewish community if it was found that a shop selling purportedly kosher food was not doing so?

“If there is any deception involved in the provision of halal meat, naturally, we will prefer to err on the side of caution.”

Imam Suliman Gani: Pleaded with Tooting businessman
Imam Suliman Gani: Pleaded with Tooting businessman
Mr Gani offered no evidence to support claims the meat might be non-halal and later admitted if the meat came from the same supplier as before [which it did] “there would be no issue”.

One leaflet, the origin of which is not known but was posted on the wall of the Streatham Mosque, called for a boycott on Lahore Halal.

Another Ahmadi butcher, who came to London in 2001 after fleeing Pakistan, won an employment tribunal last month after being sacked in March.

Employment Judge Baron accepted Azizur Rahman, owner of Haji Halal Meat in Upper Tooting Road, pressured his employee to convert to the Sunni Muslim faith.

The tribunal heard: “Mr Rahman said he had been told that if he continued to employ the claimant then his customers would cease to patronise him.

“Mr Rahman referred specifically to pressure being placed on him by the head of the Sunni sect who had helped Mr Rahman to gain admission for his daughters to single sex school for girls.”

Mr Rahman claimed he had been influenced by a conference held by KN at the TIC on March 28, where worshippers were ordered to boycott Ahmadi-run shops.

During that conference Mr Gani shared a stage with KN Abdul Rehman Bawa. Mr Bawa said: “I don’t know why our sisters or mothers are talking with these Qadiani and making friendships … I know in this road, Tooting high street, all of the shops who are selling to Qadiani.

“Don’t make friends with them… they are trying to deceive you, they are trying to convert you from Islam to Qadianism.”

The owner of one Tooting halal butchers said his trade had fallen by nearly 50 per cent in three months. He said: “We have lost so much business because some people refuse to come here just because I am Ahmadi. They use words against me like ‘Kafir’, which means I am not Muslim.

“I’ve lived here for 13 years and lots of people know me in Tooting, but this situation has become so much worse now.”

A Wandsworth police spokesman said an investigation into the alleged hate crimes was ongoing.

Copyright 2001-2010 Wimbledon Guardian, UK. All rights reserved.

Tooting election race infected by anti-Ahmadiyya hate campaign

Wimbledon Guardian, UK
News
Ahmadiyya Investigation
Tooting election race infected by anti-Ahmadiyya hate campaign
1:10pm Thursday 14th October 2010
Exclusive By Omar Oakes »
Threatened: Tory candidate Mark Clarke 'mistaken for Ahmadi'Ahmadi: Lib Dem candidate Nasser Butt told not to come to hustingsRe-elected: Sadiq Khan MP won with slim majority
Hatred and threats towards the Ahmadiyya community even infected the general election race in Tooting.

Since being re-elected in May with a slim majority of 2,524 after fierce opposition from Conservative candidate Mark Clarke, Sadiq Khan has gone on to become Shadow Justice Secretary.

But Nasser Butt, who stood against him for the Liberal Democrats and is an Ahmadi, spoke out about a campaign to prevent him being elected because of his religion.

An election hustings at the Tooting Islamic Centre (TIC) on April 14 turned into a dangerous farce after hardliners shut down proceedings.

After arriving at the TIC, mixed-race Tory candidate Mark Clarke had to be locked into a room for his own safety after he was mistaken for Mr Butt by fundametalists.

Mr Clarke’s election agent, Andre Walker, said: “We had to be locked in a room for our own security. The mosque committee were embarrassed by it and it was tense for a while…it was clear Nasser’s arrival would have been dangerous and a real problem. There was anger an Ahmadi was running.”

During the incident, Mr Butt said he received a phone call from a committee member who told him it would be best if he did not come to speak as had been arranged.

It has also emerged worshippers were given precise orders at the TIC to urge Muslims not to vote for Ahmadi candidates.

A secret recording of a meeting at the TIC, two days before polling day on May 3, revealed Imam Suliman addressed the meeting alongside Harris Bokhani, speaker from an unknown organisation.

Mr Bokhani is heard to tell the audience: “The majority of Muslims in this area are voting Lib Dem, because they think Nasser Butt is a Muslim.

“If you don’t go in and speak to them, they’re not going to do it. They’re fed up of hearing it from the imams. They want to hear it from you. They need to you go into the community and say ‘Why are you supporting the Qadiani community?’”

Mr Khan told this paper last week he was not aware of the incident until days later and did not know about the pair being locked in a room.

He rejected claims the Muslim vote played an important role in his re-election, claiming he had support from faith leaders across the religious spectrum.

He said: “It’s really important everyone in the community gets along. One of the hallmarks of Tooting is that people with different rules and religions have got along so well for so long.

“If there’s any section of our community that feels vulnerable or discriminated against, there’s a responsibility on the rest of us to reach out and ensure this doesn’t happen.

“There are theological differences but we shouldn’t just tolerate each other, we should respect each other.

“My job as MP is to represent everyone in the community, irrespective of the size of the community and religious beliefs.”

TIC Imam Suliman Gani told us this week: “We never recommend any political candidate on religious grounds.

“Like all organisations, we only recommend political candidates based on how their stated policies affect our community.

“The Ahmadiyya community has been actively distributing leaflets claiming they are the only Muslims who love peace and harmony and thereby maligning the vast Muslim community.

“So, as an example, unless an Ahmadi candidate renounced such maligning of Muslims by the community he belongs to, we would not recommend him as he/she would be antithetical to the perception of our peace-loving community in such delicate times.”

Copyright 2001-2010 Wimbledon Guardian, UK. All rights reserved.

Relgious hate leaflets found in Tooting, Streatham and Kingston

Wimbledon Guardian, UK
News
Ahmadiyya Investigation
Relgious hate leaflets found in Tooting, Streatham and Kingston
1:20pm Thursday 14th October 2010
Exclusive By Omar Oakes »
Hate Leafllet: Khatme Nabuwwat warns muslims to beware
Hate Leafllet: Khatme Nabuwwat warns
muslims to beware
Inflammatory leaflets have been distributed across south London as part of a targeted ideological campaign against the Ahmadiyya community.

Some of the literature is produced by anti-Ahmadi group KN, whose spokesmen delivered speeches at the TIC in Tooting, Streatham mosque and the Kingston mosque.

One KN leaflet, Deception of the Qadiyani, was recently displayed in the window of the Sabina Hair and Cosmetic shop in Mitcham Road, Tooting.

When we confronted staff to ask why they had put up these leaflets, a worker said: “These people are not Muslims. I did it myself.

Boycott plea: Leaflet written in Somali found in Streatham mosque
Boycott plea: Leaflet written in Somali
found in Streatham mosque
“They don’t believe that prophet Mohammed is the last prophet.”

In August, Kingston police launched an investigation into suspected Ahmadi hate crime after leaflets were allegedly distributed in Kingston on July 6.

Kingston police confirmed a teenage Ahmadi girl, who did not want to be named, gave them a statement claiming the leaflet, which was written in Urdu, said: “Kill a Qadiyani and doors to heaven will be open to you”.

Police said they were appealing for information, but were not in possession of the leaflet, which was allegedly handed to the girl outside the Bentall Centre in Kingston town centre.

Copyright 2001-2010 Wimbledon Guardian, UK. All rights reserved.

Hate campaign discovered against south London Ahmadiyya Islamic minority

Wimbledon Guardian, UK
News
Ahmadiyya Investigation
Hate campaign discovered against south London Ahmadiyya Islamic minority
1:20pm Thursday 14th October 2010
Exclusive By Omar Oakes »
An international hate campaign by Islamic fundamentalists against a minority sect has spread to Britain and is causing a dangerous rift in south London’s Muslim community.

Victims: Ahmadiyya community based in Morden mosque are targeted
The situation has been likened to the “beginnings of the Holocaust” by a leading expert who is urging the police to act.

Lord Avebury, the long-serving vice-chairman of the Parliamentary Human Rights Group, said the extremist views were being imported from Pakistan and compared the vilification of Ahmadiyya Muslims with the beginnings of the Holocaust.

Our investigation has revealed shocking examples of Ahmadi residents, businessmen and politicians being demonised and ostracised by UK Islamic fundamentalist group Khatme Nabuwat (KN).

Ahmadi-owned businesses have been boycotted and face ruin, while employers have been pressurised into sacking Ahmadi workers.

The hate campaign even infected the General Election result after a campaign to discourage Muslims voting for an Ahmadi Liberal Democrat candidate in Tooting.

There are an estimated 13,000 Ahmadi Muslims living and working in south west London, who were drawn to the area after its first mosque was built in Southfields.

Ahmadiyya Muslims differ from mainstream Islam by believing the second coming of the Messiah has already happened and is embodied by their founder, Mirza Ghulam Ahmad.

Their two main mosques are the London Mosque, built in 1926 in Gressenhall Road, Southfields, and the massive Bait-ul-Fatah mosque in Morden, built in 2003 – which their website claims is the largest mosque in Western Europe.

Since then, many Ahmadis who have fled religious persecution in Pakistan have come to live in Merton, Wandsworth, Kingston and Lambeth.

Since being established in 1884, the movement is followed by 160m people in 190 countries worldwide and actively promotes humanitarian efforts under the motto: “Love for all, hatred for none”.

They have a highly active public relations team, which within the past year has promoted community initiatives on behalf of the entire Muslim community, such as an advertising campaign launched in February on London’s bus network.

Copyright 2001-2010 Wimbledon Guardian, UK. All rights reserved.

Thursday, July 15, 2010

Pakistani Bombings Highlight Theological Tensions

Illume Magaine, USA
Feature
Pakistani Bombings Highlight Theological Tensions
Posted in:  Feature
Sameea Kamal
| Jul 15, 2010 | 1:53 PM
Pakistani Bombings Highlight Theological Tensions
Police officials take bribes to file false blasphemy charges against Ahmadis, Christians, Hindus, and occasionally Muslims

In a series of deadly attacks around Pakistan, a suicide bombing in Northwest Pakistan on last week killed at least 105 people, and injured at least 115 — the deadliest attack in the country this year.

Two suicide bombers struck two areas seconds apart in the village of Yakaghund — a northwest tribal region called Mohmand- near a government office.

The Pakistani Taliban claimed responsibility for the attack, saying they were targeting a gathering of pro-government tribal elders — including those setting up militias to fight against the Taliban.

Though the elders were in the government building, none was hurt, said Mohmand chief administrator Amjad Ali Khan.

Women and children were among the victims.

About 70 to 80 shops were damaged or destroyed, and a damaged prison building allowed 28 criminals to flee, said local government official Rasool Khan. None of the escaped prisoners were militants, however.

The latest attack comes shortly after the bombing at a Sufi shrine in Lahore ,when two suicide bombers attacked the famous Data Darbar shrine in the country’s cultural hub. At least 43 people were killed, including women and children, and about 180 were injured in a continued streak of violence against minority Muslim groups.

The attack occurred while visitors were in the midst of worship and ablution late on Thursday night at about 10:50 p.m. at the burial site of Sufi saint Syed Abul Hassan bin Usman bin Ali al-Hajweri, where many worshippers come to pay respect.

While the two bombers have not been identified with any group, a rise in attacks by the Taliban and other pro-militant groups has occurred against groups deemed heretics according to extremist thought. Similar attacks have been carried out against Sufi Shrines in the northwest Pakistan as well.

Footage from Pakistan’s CCTV showed the suicide bombers rushing into the shrine complex after evading police guards and volunteers standing at a gate.

Since the attack, the CCPO Lahore admitted there was a lapse in the security arrangements that were revealed through preliminary reports of the incident. Five police officers were dismissed after the incident due to negligence of their duty.

43 bodies had been received at the city’s morgue the day after the attack, according to Salman Kazmi, a senior official at Mayo Hospital in Lahore. Several of the victims died as a result of their wounds in the hospital, he said.

Of the 180 injured, doctors described 20 as being in serious condition.

In another attack on May 28, a group identifying itself as the Punjab provincial chapter of the Pakistan Taliban attacked two mosques each filled with about 1,500 people during Friday prayers, killing at least 80 people and injuring at least 78.

At least seven men armed with grenades, high-powered rifles and suicide vests stormed the mosques at the end of the Friday congregational prayers. The group was described by the Washington Post as an “amorphous Sunni Muslim organization” based in the mountainous tribal regions.

The attacks showed the Taliban’s ability to “strike forcefully in urban centers and pointed to rising sectarian tensions in Sunni-majority Pakistan,” reported the Washington Post.

The May 28 attacks, which took place minutes apart, targeted mosques of the Ahmadi sect of Islam, a minority group that was declared non-Muslim by Pakistan law in 1974 due to differences of opinion on religious matters, according to Dr. Ahmad Chaudhry, spokesperson of the Ahmadiyya Muslim Community, USA and a member of the Executive Board of the Ahmadiyya Muslim Community Youth Organization.

Prior to the law, these differences were always kept in the religious sphere and not brought into the sphere of the State, Chaudhry said.

In 1984, Ordinance XX was passed, titled the “Anti-Islamic Activities of the Quadiani Group, Lahori Group and Ahmadis (Prohibition and Punishment) Ordinance.”

The act “prohibits Any person of the Quadiani group or the Lahori group (who call themselves ‘Ahmadis’ or by any other name), who, directly or indirectly, poses himself as Muslim, or calls, or refers to, his faith as Islam, or preaches or propagates his faith, or invites others to accept his faith, by words, either spoken or written, or by visible representations, or in any manner whatsoever outrages the religious feelings of Muslims.”

Violation of the law, and the specific “Anti-Islamic activity” it outlies, may result in imprisonment of up to three years and may also be fined.

Religious minorities in Pakistan- including Christians, Hindus, Sikhs, and Shiites, say the blasphemy laws are “widely misused” against them. A report written by human rights organization Minorities Concern of Pakistan states that, “it is evident that in majority of cases the charges are mala fides – such as personal enmity, religious rivalry, property disputes etc.”

The organization has repeatedly demanded that the Pakistani government repeal the laws, “as soon as possible to save the lives of many innocent people and to bring harmony in the society which has been shattered since the promulgation of these contentious laws,” said Aftab Alexander, Mughal of Minorities Concern of Pakistan

“Blasphemy laws provide harsh sentences, including the death penalty, and injuring the ‘religious feelings’ of individual citizens is prohibited. Incidents in which police officials take bribes to file false blasphemy charges against Ahmadis, Christians, Hindus, and occasionally Muslims continue to occur, with several dozen cases reported each year,” says the Freedom House Report “Freedom in the World — Pakistan (2010)”, issued this month.

The report says that while no convictions have withstood appeal to date, the charges alone can lead to lengthy detentions, ill-treatment in custody, and persecution by religious extremists.

“The anti-Blasphemy laws have essentially made it impossible for a member of the Ahmadiyya Muslim Community to publicly practice their faith,” said Chaudhry.

“These laws, which are regularly enforced, have led to men, women and children being imprisoned for doing nothing more than practicing Islam,” he said.

“For a State to officially declare a group, by name, as non-Muslims when they themselves claim to be Muslims defied logic,” he said. “This was not the way of the Prophet (saw) of Islam.”

Ahmadi Muslims differ from Sunni Muslims primarily in their belief that the Messiah, Mirza Ghulam Ahmad of Qadian, came 100 years ago.

“Ahmad came to simply revive the teaching of true Islam, not to add or subtract a single thing from the Law of the Prophet Muhammad (saw),” Chaudhry said. “This revival was of a moderate Islam where Jihad through violence was no longer applicable but rather a Jihad of the Pen and ideas was promoted.”

His writings promoted separation of State and religion, universal human rights, and protection of the rights of minorities — nothing new to Islam, Chaudhry said.

Saad Karamat, a southern Califiornia resident whose uncle was gunned down and killed in one of the May 28 attacks, said the institutionalized discrimination has resulted in hatred against Ahmadis, and acts of violence.

“We’re not allowed to call the mosques mosques, they’re called places of worship,” Karamat said. “If I identify myself as Ahmadi and say ‘Asalam-u-alaikum’, or recite a verse from the Holy Quran, I could be put into jail according to the Pakistani constitution.”

There are many examples of the discrimination in Lahore, including billboards that say Ahmadis, Christians and Jews are worthy of death, according to Karamat.

“Authorities have come with hammer and chisel to our mosques to forcefully remove stone that had the kalima carved in it. Can the government really believe it is doing Islam a favor by desecrating mosques?” Chaudhry said. “When open declarations that members of the Ahmadiyya Muslim Community are worthy of death are made in newspapers, on television and on billboards, what else do people expect? The situation is made worse when the government offers no real protection to the Ahmadiyya Muslim Community despite repeated threats.”

Extremists are only exposed to one narrow perspective, Karamat said.

“Their (religious leaders) are misguided, they’re preaching nothing but hate,” he said. “I don’t know how it could be justified, but they actually feel they’re going to attain heaven by killing minorities.”

“I’ve always been taught that the way to defend Islam is through the propagation of pen, the jihad of the pen - that’s one of the primary things the founder of the community advocated for,” Karamat said. “He strongly condemned any form of violence in the name of Islam.”

The UC Berkeley senior said that despite the inclination to “perpetuate the state of violence and chaos,” the community has not reacted to the attacks with violence.

“Our khalifa (caliph), on that (Friday), said the only thing we can do is pray, for our community and the perpetrators of these heinous acts,” he said. “I’m not giving up faith, in certain situations people may totally give up faith, and start taking up arms, but if you look at all the past Prophets -Moses, Jesus, and the life Muhammad, peace be upon him, their communities had to endure so much persecution during their times.”

The attacks have been denounced by the international community, and leaders worldwide have vowed to support Pakistan against people who wish to destabilize the country.

“We condemn this brutal crime and reaffirm our commitment to support the Pakistani people in their efforts to defend their democracy from the violent extremists who seek to destroy it,” US Secretary of State Hillary Clinton said in a statement.

UN chief Ban Ki-moon, British Foreign Secretary William Hague, and EU foreign affairs chief Catherine Ashton all spoke out against the attacks.

In Pakistan, the Pakistan People’s Party Punjab and Lahore chapters strongly condemned the terrorist attacks at the shrine.

Acting president Samiullah Khan Durrani, Deputy Secretary Malik Muhammad Usman and Media Secretary Iqbal Sialvi told the Daily Times that the attack on the Data Darbar “clearly reveals that the terrorists have no consideration for any religion, faith or belief.”

The leaders said that terrorists neither respect human values nor care for human lives, and that terrorists were the real enemies of Pakistan who wanted to destabilize the country to fulfill their agendas.

“Ahmadi Muslims have been single out in the law, specifically by name, but all minority religious views are under constant threat in Pakistan,” Chaudhry said.

Despite the recent violent activity, there have been fewer attacks in Pakistan this year than in previous years, particularly in the northwest.

In the last three months of 2009, more than 500 people were killed in a surge of attacks in the country.

Monday, June 28, 2010

The embrace of insanity

The News - Internet Edition
Friday, June 28, 2010,
Rajab 15 ,1431 A.H.
 The embrace of insanity

Monday, June 28, 2010
Sherry Rehman

The writer is an MNA and former federal minister for information.

The nexus between state identity and religion is always a dangerous link. When citizens are massacred and abused on the status of their religious identity, then the slide into bestiality is no longer a heartbeat away. It is firmly among us. At this point only unmitigated public outrage and a matching state response puts us back in the league of the civilized and therefore, human.

The massacre of Ahmadis in Lahore is not the first event to have exposed fault lines in the crafting of a national identity in Pakistan. The Christian pogrom at Gojra in 2009 where the police provided impunity to the attackers, instead of protection to the victims, did just the same. Equally disturbing is the level and scale of ambiguity from several political parties on the action that governments need to take to protect their citizens.

Of course many voices were raised at the brutal attack on May 28, but a religious party actually had the audacity to exhort minorities to live within their implicitly secondary status in Pakistan. Eleven of them condemned the Punjab leadership for declaring solidarity with the Ahmadis, in an act of state contrition. The parliament rallied eventually to voice their condemnation, but even among the heartland of non-denominational parties from Punjab the reluctance exposed the rot at the heart of the promise. One public official from Punjab actually said on a live public transmission that he could not even remove the banners inciting hate against the Ahmadis. We cannot handle the repercussions of that, he openly confessed. Several politicians from across the political divide held their peace as many retained links to extremist and sectarian parties for their votes, mainly again from Punjab.

This admission of state inability to punish minority-haters is no small event. It reinforces the belief that like the murderers at Gojra, the Ahmadi-killers too will remain unpunished. It tears the mask from the conceit that in Pakistan, despite its contested identity, the government will at least strive to adhere to some of the fundamental rights of equal citizenship enshrined in the Constitution to all minorities.

Of course these notional equalities too were brought into challenge by the 18th Constitutional Amendment, which despite its welcome thrust at restoring many entitlements, including the right for minorities to worship “freely” reversed some critical ones, by creating an obligation to be Muslim to be president or prime minister. This clearly states that according to the Constitution now, the right to represent Pakistan in its top elected offices can only go to Muslims. Will we one day only allow a particular sect of Muslims to represent Pakistan? Because if we continue on these lines, that is the next logical step on a slippery slope of concessions that began with the Objectives Resolution. No one should be surprised that Shia doctors are the target of another grisly round of planned exterminations in Karachi.

There can be no right to worship “freely”, if a community is made to carry its denomination on its sleeve, like a star of David in Nazi Germany. To qualify for a Pakistani passport, that ultimate marker of citizenship, all Pakistanis have to sign a disclaimer confirming each person’s commitment to condemn the Ahmadis, and this continues even today. Other than the anti-Ahmadiya Ordinance passed in 1984, which has not been allowed to lapse, the Zia government took several steps to marginalize and persecute this largely educated community. In order to forswear their citizenship, Pakistan has forgone its only Nobel prize-winning laureate, Professor Abdus Salaam, who accepted his physics prize in national dress. Vicious anti-Ahmadiya propaganda was inculcated in classrooms, and there have been many episodes since then, when Ahmadi students were beaten, tortured and hounded on false charges of blasphemy under the black laws introduced in 1986. The list is long and shameful.

Violence gains velocity in an atmosphere of impunity. Quite simply, in the absence of state action, there is little opposition to the narrative that always shifts the debate off-centre from the rights of Pakistani citizens. On all the television channels, religious leaders pop up to cite the primacy of religious law, undeterred and possibly spurred on by the fact that there is no one single codified Islamic law, to subvert the polar axis of the discourse to a privatized view of justice. The rights of citizens as guaranteed under the Constitution get left far behind, while the counter-narrative from civil society and isolated political voices based on recourse in the Constitution, remains un-buttressed by support from the state.

Inertia at a time when moral and political choices have to be made amounts to complicity with turpitude. The government has a unique opportunity to begin incremental reversals of this embrace of insanity. The Constitution, battered as it is, protects minorities very explicitly. While it can certainly do more, even a token adherence to a slew of clauses, particularly Article 20, which allows “each citizen to have the right to profess, practice and propagate his religion” can go a long way in shutting down vitriol against citizens who peacefully worship according to their faith. The courts too can and should use these provisions to take suo moto notice of such outrages in the name of religiosity. So far the superior courts have remained silent on the flagrant violation of the Constitution.

In order to confront this political Islamist lobby it would be useful to remind all concerned that in Islam the core idea of justice is seen as the highest moral path to practical proximity to God. As for minorities specifically, the government can exhort detractors by iterating the words and deeds of Prophet Mohammad (PBUH) when he says: “Beware! If anyone dare oppress a member of a minority or has usurped his or her rights, or tortured, or tool away something forcibly, I will fight on behalf of the minority against the Muslim on the day of Judgement.” (Sunaan-i-Abu Dawood).

The government can start by following up on the review of the Blasphemy Laws promised last year. If the debate is given priority, this parliament will provide the majority needed, and it must act fast to block reactionary hangovers from past governments to challenge the emerging national consensus against extremism and terrorism. There can be no equivocation on the truth that militancy, extremism and terrorism are explicitly connected in Pakistan. We wilfully embrace insanity if we provide impunity for persecution of our minorities, if we pamper militancy on the one hand, and denounce it on another. If the provincial budget of the Punjab government grants money to banned terrorist outfits, even if it is to their charitable wings, then we are truly embracing insanity. Because this is no political leader using extremist votes to buy power. This is institutionalized support to the same outfits we have banned.

Such actions will empower the very forces the Pakistan government and army is engaged in fighting at a very heavy cost. It is a negation of the tremendous sacrifice we as a nation are making, of 3000 people killed in the name of terrorism since last year, of the children still living in refugee camps in their own country, of the fear that stalks our streets after thousands of bombs detonate in reprisals to state operations against militants. It is a negation of the democratic, humane identity of Pakistan.

Our post-colonial state identity may be ambiguous, but it is precisely this space that can be used as an opportunity to steer our fragile nation-hood in another direction.

Email: sherryrehman@jinnahinstitute. com

 
^ Top of Page