Showing posts with label deviant. Show all posts
Showing posts with label deviant. Show all posts

Monday, May 16, 2011

Survivors Recount Violence in Cikeusik

Jakarta Globe, Indonesia
INDONESIA
Survivors Recount Violence in Cikeusik
Ulma Haryanto | May 16, 2011

The house in Cikeusik, Banten, where a mob attacked an Ahmadiyah community in February. Three Ahmadiyah members were killed in the attack. (Antara Photo)
The house in Cikeusik, Banten, where a mob attacked an Ahmadiyah community in February. Three Ahmadiyah members were killed in the attack. (Antara Photo)
Ahmad Masihuddin, Irwan and Bebi are the lucky ones.

Ahmad recalls the moment when a man attempted to mutilate his genitals, while Irwan has developed an intense fear of water. Bebi cannot speak, due to a dislocated jaw, and must eat through a straw.

Despite the fear of reprisals, two of these three men — Ahmad and Irwan — met with the Jakarta Globe over the weekend to recount their memories of the bloody attack against a small group of Amhadiyah sect members in the village of Cikeusik, Banten, on Feb. 6.

On that day, three Ahmadis — Roni Pasaroni, Warsono and Tubagus Chandra — were killed by a 1,500-strong mob. Much of the violence was captured on video, and footage of Ahmadi men stripped of their clothes and being brutally beaten with stones and bamboo sticks can be seen on YouTube.

Twelve men are facing charges in relation to the attack. If found guilty their maximum sentences could range from 12 years in jail to the death penalty.

But Irwan and Ahmad say that even the harshest of punishments for those 12 men will not blot out the acts of cruelty they witnessed and endured on that day. Nor will guilty verdicts dampen the attendant rage and frustration they feel at a police force that is widely seen as having stood by and allowing the violence to unfold.

“Police pronounced me dead when my muddy, naked body was thrown into a police truck,” Ahmad said. “If I did not use the martial arts knowledge I learned through the years, I’d be among the dead.”

The police had collected Ahmad’s battered body after he had been dragged through the dirt by a group of enraged attackers. “Along the way, people slashed me with machetes, and threw rocks and bamboo poles at me. I lost consciousness. I believed I had died.”

Unguarded

Irwan, Roni and Warsono had left for Cikeusik from Jakarta on the night of Feb. 5. Irwan told the Globe that they had traveled to Cikeusik to provide security for a demonstration that the village’s Ahmadiyah community was planning on staging the next day.

“I was at our regular Koran recital meeting in Petojo [Central Jakarta]. Roni came to me and asked if I wanted to come along with him to Cikeusik,” Irwan said. “I asked him what for. He told me to guard a demonstration.”

They arrived around 10 p.m. on Saturday night, and were met by Deden Sujana, head of security for the Indonesian Ahmadiyah Congregation (JAI). The next day, Deden would almost lose his right arm to a machete attack, and police would later name him as a suspect for triggering the violence.

Ahmad, who lives in Kalideres, West Jakarta, had likewise gone to Cikeusik to provide security for the demonstration.

“Eki, a colleague of mine at JAI, was on holiday and asked me to replace him to guard an Ahmadi home in Cikeusik. Without thinking it over, I agreed,” he said.

“I was in the same car as [Tubagus] Chandra and Diaz [Ferdiaz Muhammad, an Ahmadi who survived the incident]. Chandra was driving, we arrived at Serang at 3 a.m. and picked up five more Ahmadis.”

Ahmad had prior experience protecting sect members. In 2008 he had guarded an Ahmadi school in Parung, Bogor, that had come under attack, and he had been on hand with the now-deceased Tubagus when one of the sect’s orphanages in Tasikmalaya, West Java, was sealed by local authorities last December.

Ahmad worked in the administrations division at JAI, while Tubagus worked for the security division with Deden. Ahmad, however, was well trained in self-defense. He had earned a black belt in Taekwondo at the age of 15, and was instructing others in Muay Thai at 18.

As Ahmad and his friends pulled into Cikeusik, he was relieved to see some dozens of police officers standing watch over both ends of the road where the house of local Ahmadiyah cleric Ismail Suparman was located. “I texted my parents so that they didn’t have to worry. The police were here,” Ahmad said.

“Suddenly, the wife of the Cikeusik village head, Inayah, ran toward us screaming. She told all of us to leave immediately, because it seemed thousands of people were marching to Cikeusik to slaughter us. Deden told her, ‘Don’t worry. We have Pak Hasan [Cikeusik Police chief of general crimes unit] here.’ ”

However, video footage posted on YouTube clearly showed the police running away when the mob attacked.

Tired from their late-night journey, Ahmad said he and his friends laid down to rest. They awoke around 10:30 a.m., he said, to loud chants of “Allahu Akbar” (God is great) and “Ahmadiyah infidels” mixed in with the sound of stones hitting the house.

To Ahmad’s ears, it sounded as if thousands of people were outside Ismail’s home. It was then, Ahmad said, that Deden rushed outside, and attempted to hit a man in a black jacket who seemed to be leading the mob.

“This man was Idris Mahdani,” Ahmad said. “He is from Banyu Mundu village [40 kilometers away from Cikeusik]. After he was hit by Deden, he retreated several steps back before taking out his machete and waved it in the air as the villagers pelted the Ahmadis with rocks.”

Vicious Beatings

Following Deden’s lead, Ahmad said he went outside and starting throwing stones back at the mob, but realizing that they were vastly outnumbered, he and some of the other sect members tried to escape out the back door of Ismail’s house. “We ended up stuck in knee-high mud at the paddy fields. We could not run. The drive to Cikeusik was taxing and we were exhausted,” he said.

The group of Ahmadis parted then, he said. Some sought cover in a patch of jungle while others headed to a nearby river.

Irwan and Ahmad fled to the river. Irwan slipped and fell in. Ahmad stumbled and was caught by the mob.

“I had with me about Rp 2 million ($235) for food and accommodation, and my BlackBerry. The mob greedily took it. But they still did not spare me.”

It was then that he saw Roni trying to go to the defense of their friend Bebi, who was on the ground being kicked by members of the mob. Someone would drop a heavy stone on Bebi’s face, but he would survive, largely because of Roni’s help.

Roni, who declined to talk to the Globe, would suffer a dislocated jaw in the attack.

In the meantime, Ahmad was fighting for his own life.

“I saw Irwan slip and fall into the river. I had 10 men on top of me trying to hit me with sticks and stones and they stabbed me with their machetes,” he said.

Ahmad said he was dragged 500 meters back to Ismail’s house, and viciously beaten the whole way. He said he saw Roni being stabbed with a bamboo spear.

“They stripped me,” Ahmad said. “They were about to cut my genitals. I shoved the man and shouted ‘You guys have to have limits!’ Another man hit me on the side but the impact also knocked away the guy who tried to mutilate my genitals.”

Ahmad said that he tried to retain his focus and stay calm during the beating, protecting his head and neck in particular to avoid being fatally wounded by the mob.

“I turned on my side and let it take the beatings. I did not want to give them my neck.” He said that he still felt a numbness in his neck from the injuries he sustained during the prolonged beating. “Part of my body went to sleep, as if struck by a stroke.”

At some point, Ahmad said, he lost consciousness.

“The police thought I was dead; they threw me into the car just like that. But I gained consciousness and started to ask for water. I was extremely dehydrated,” he said.

While Ahmad was struggling to survive the mob’s anger, Irwan was struggling to stay afloat in the river while also dodging a hail of rocks being thrown at him.

“I could barely swim,” Irwan said. “I was dragged by the current as I tried to stay afloat. In the meantime the mob was still trying to hit me with rocks,” he said.

At one point, he went under, and lost track of the time. He said he had no idea how long he was submerged, but remembered being pulled from the river.

“At one point it was all dark. But then I heard a voice calling me. It was Yadi, another Ahmadi” Irwan said. Yadi had swum against the current to rescue Irwan, dragging him to the shore.

Shirt for a Bandage

For Ahmad, the trip from Cikeusik to Malingping hospital, 10 kilometers away, took one and a half hours. He said the police gave him a shirt with which to stem the bleeding from a gash on his head.

“I met Deden in the hospital, he was holding his right hand, I saw Bebi vomiting blood, Ferdiaz put me on his lap and started giving me water, he was also injured,” he said.

Deden was taken to Pertamina hospital in Jakarta. The other men were transferred to Serang hospital, six hours away. In Serang, their fresh stitches had to be removed because they crusted with dirt.

Although Irwan did not sustain any serious injuries, he said he was now terrified of water, and had trouble recounting the details of the attack.

“I am undergoing counseling for my trauma. My therapist said that I had to think of water as my savior. If the river current didn’t carry me away, I might be one of the casualties,” he said.

Ahmad, however, said he was consumed with rage whenever he saw police officers or fundamentalist Muslims in white robes.

“Once I wanted to go to Senen, I passed the National Monument and at that time there was a demonstration on Libya and Ahmadiyah. All of a sudden I started shouting to the driver, ‘Just hit them! Hit them! Why should they make a fuss over another country when their own is still in a mess,’?” he said.

Ahmad also said he suffered from vertigo and severe headaches after the beating, and had just recently recovered the ability to speak.

“Previously, I found it almost impossible to talk,” he said.

“Once I was in Citraland [West Jakarta mall] and saw a police officer. I went to him and screamed at him, ‘What are you doing here? You’re doing nothing! Just like in Cikeusik! Officers only watch and do nothing!’ ”

Copyright 2010 The Jakarta Globe
URL: www.thejakartaglobe.com/indonesia/survivors-.../441269

Wednesday, May 11, 2011

Islamic Hard-Liners Plan Massive Pancasila Rally

Jakarta Globe, Indonesia
HOME
Islamic Hard-Liners Plan Massive Pancasila Rally
Nivell Rayda | May 11, 2011

Cianjur, West Java. After failing to kick-start a revolution through massive protests echoing those in the Middle East this year, hard-line Muslim groups are now plotting an even bigger rally next month, this time claiming they have forged an unlikely alliance with nationalists.

Speaking from his home in West Java, Chep Hermawan, the leader of the Islamic Reform Movement (Garis), said that 40,000 protesters were expected to rally in front of the Presidential Palace in Jakarta on June 1.

“Basically everyone who is a staunch critic of SBY will be on board,” Chep said, referring to President Susilo Bambang Yudhoyono. “It will be like Cairo, where everyone who didn’t like Mubarak joined forces to topple a corrupt government.”

Chep named Sri Bintang Pamungkas, a Suharto-era political activist, and Andi Mapetahang Fatwa, a member of the Regional Representatives Council (DPD), as being among the nationalists who had expressed an interest in taking part in the rally.

“We plan on doing this on the anniversary of the Pancasila,” Chep said, referring to the state ideology first articulated by former President Sukarno on June 1, 1945.

Chep said Muslim groups were hoping to return the Pancasila to its original state, as outlined in the Jakarta Charter of June 22, 1945. The first principle of the Jakarta Charter, which was ultimately incorporated into the preamble of the constitution, was the “obligation for all followers to observe Shariah law.” It was later changed to “Belief in the one and only God,” by then-Vice President Mohammad Hatta.

“We want the Pancasila to return to its original state,” Chep said. “We don’t reject the Pancasila, rather we want to restore it to its intended purpose.”

The protest, Chep added, would also cover other topical issues. “Basically our plan is to stage a rally that appeals to all, not just Muslims,” he said. “We have been talking with the nationalists and they agreed to join our rally, but they will be pushing labor issues, agricultural reform and so on.”

Demonstrators, he said, would also demand the dissolution of Ahmadiyah, a minority Islamic sect considered deviant by mainstream Muslims.

In February, a massive rally by hard-line groups demanded Yudhoyono issue a decree banning Ahmadiyah, threatening a revolution if he failed to do so by March 1. Nothing has happened since the deadline passed.

Chep blamed a lack of coordination and funds for the failure of the February protests.

For the June protest, Chep said that meetings had been, and would continue to be, held with leaders of opposition parties and former presidential candidates, asking them for political and financial support. “I have also prepared Rp 2 billion [$234,000] to finance the rally in the hope that opponents of the government will be convinced to invest as well,” Chep said.

Executives of the hard-line Islamic Defenders Front (FPI) and the Islamic People’s Forum (FUI) said they had not yet heard of the plan.

Copyright 2010 The Jakarta Globe
URL: www.thejakartaglobe.com/news/islamic-.../440537

Tuesday, February 22, 2011

PPP lawmaker interrupts plenary, discussing Ahmadiyah

NATIONAL
Tue, 02/22/2011
2:50 PM
PPP lawmaker interrupts plenary, discussing Ahmadiyah
Bagus BT Saragih, The Jakarta Post, Jakarta
Hasrul Azhar, the House Islamic United Development Party (PPP) chairman, has proposed the establishment of legislative inquiry on Ahmadiyah.

Hasrul interrupted a House of Representatives’ plenary session suddenly on Tuesday, only to ask House speakers to officially declare the minor Islamic sect Ahmadiyah illegal.

“Ahmadiyah has become the source of social conflicts and violence. It is deviant and could bring deviance to Muslims.

“Therefore, I request this forum declare that Ahmadiyah is deviant and must be disbanded,” Hasrul told the session.

Said Abdullah of the Indonesian Democratic Party of Struggle (PDI-P) responded Hasrul’s statement by saying it was only the government that had the authority to decide Ahamdiyah’s fate in Indonesia.

“It is very inappropriate to judge Ahmadiyah in this forum. The House of Representatives is neutral and must accommodate Indonesia’s unity in diversity [bhinneka],“ he said.

Hasrul replied, “It was just a proposal. We may also propose to establish an inquiry on Ahmadiyah!“

Tuesday’s plenary session was scheduled to endorse a proposal to establish an inquiry into corruption in the Indonesian taxation system, which has triggered heated tensions between lawmakers.

Copyright © 2008 The Jakarta Post - PT Bina Media Tenggara. All Rights Reserved
URL: www.thejakartapost.com/news/2011/02/22/ppp-lawmaker...ahmadiyah.html

Sunday, February 20, 2011

A democratic Islam?

EDITORIAL
Sun, 02/20/2011
3:14 PM
A democratic Islam?
The Jakarta Post
…

The government is facing mounting pressures to ban Ahmadiyah. President Susilo Bambang Yudhoyono apparently is also closer to the view of prohibiting the existence of the sect in Indonesia. Many Muslims strongly agree with the idea. But the President, as usual, prefers to play it safe. Some government and Muslim leaders share the view that Ahmadiyah followers should form a new religion. But this will not solve anything, because they will be asked to abandon the Koran and write their own holy book.

Minority groups are closely following the Ahmadiyah situation because they fear the same tactics can be applied to them. What will happen if Christians, Buddhists, Hindus and other religions also denounce people from other faiths by using their own religious teachings as their just argument? In the longer term, the nation will have to bear the consequences of the restrictions imposed on Ahmadiyah. But does the government have enough courage to uphold the Constitution, which guarantees freedom of expression and freedom of religion? Only a miracle can change the President’s preference not to take any risk at all.

…

Copyright © 2008 The Jakarta Post - PT Bina Media Tenggara. All Rights Reserved
URL: www.thejakartapost.com/news/2011/02/20/a-democratic-islam.html

Saturday, February 19, 2011

Difference in doctrine not enough reason to disband Ahmadiyah

HEADLINES
Sat, 02/19/2011
9:27 PM
Difference in doctrine not enough reason to disband Ahmadiyah
The Jakarta Post, Jakarta/ Makassar
The government said it needed a stronger justification to disband Ahmadiyah than the fact that its doctrine was viewed by hardliners to “deviate” from orthodox Islam, a religious leader said Saturday.

Amien Rais, the former chairman of Muhammadiyah, the second-largest Muslim organization in the country, said the government could limit the movement of Ahmadiyah followers instead of disbanding the organization.

“Ahmadiyah is indeed misleading, but [the followers] also have the right to live, and they must be disbanded if they try to sabotage the nation, not because of their belief that [Muhammad] was not the last prophet,” he was quoted as saying by Antara news agency in Semarang.

Amien added that disbanding Ahmadiyah may lead to similar repression of other minorities.

Followers of Ahmadiyah believe Mirza Ghulam Ahmad, the founder of the religious movement in India, was Islam’s last prophet, or at least a reformer or a redeemer of Islam.

Although the religious movement has existed in Indonesia since the 1920s, it has often been on the receiving end of hostility and violence, especially from hard-line Muslims.

It enjoyed more acceptance during the rule of late president Abdurrahman “Gus Dur” Wahid, who was known for his tolerant disposition toward all faiths.

Gus Dur, along with Amien Rais who was then the speaker of the People’s Consultative Assembly, welcomed the visit of Mirza Ghulam Ahmad’s grandson, Mirza Tahir Ahmad, to Jakarta in 2000.

However, violence against Ahmadis has increased sharply lately, with hardliners killing three Ahmadis in the latest attack in Cikeusik, Banten.

Amien claimed the attack was politically orchestration.

“The police investigation must be open to all members of society to ensure the process is fair,” he said.

Politicians and officials suggested that Ahmadiyah be declared a new religion, but followers of the faith objected to the idea, saying they would continue to identify as Muslims.

Copyright © 2008 The Jakarta Post - PT Bina Media Tenggara. All Rights Reserved
URL: www.thejakartapost.com/news/2011/02/19/difference...ahmadiyah.html

Saturday, July 31, 2010

Minister urges sect followers to stop spreading faith

HEADLINES
Sat, 07/31/2010
10:40 AM

Minister urges sect followers to stop spreading faith
Ridwan Max Sijabat and Dicky Christanto, The Jakarta Post, Jakarta

Religious Affairs Minister Suryadharma Ali called Ahmadiyah apostate to Islamic teaching and said followers should stop propagating their faith.

“It’s clear from a 2008 joint ministerial decree that Ahmadiyah is not a religion and can be categorized as deviant to Islam. Therefore [Ahmadiyah] followers had better stop their activities,” the minister said.

Suryadharma also warned the public against resorting to violence in dealing with the “issue” as occurred on Thursday in Kuningan, West Java.

“The government will not tolerate any use of violence in dealing with sectarianism and all religious communities have to abide by the law to maintain order and security,” he said in Jakarta, after inaugurating the Al-Jabr International Islamic Junior High School in Pondok Labu, South Jakarta, on Friday.

Hundreds of members of hard-line Muslim organizations clashed with Ahmadiyah followers at Manis Lor village in Kuningan regency. The attackers demanded Ahmadiyah be banned. Three people were injured and several houses were damaged in the clashes.

Suryadharma said civil society groups and mass organizations had no authority enforcing the law but were required to report any disturbances of order and security to the police.

He said that despite their similar roots, Ahmadiyah and Islam were different because Ahmadiyah did not recognize Muhammad as the last prophet “and this is really a betrayal of true Islamic teaching”.

The minister said the government would soon enforce a 2008 joint ministerial decree on Ahmadiyah with the help of the police because it had not been effective since being issued.

He said the government would rely on the police to enforce the decree when asked whether the government and the police would crack down on Ahmadiyah followers and close down their houses of worship.

National Police spokesman Insp. Gen. Edward Aritonang said police would remain neutral in handling the incident and enforcing the decree.

“Our concern is solely to prevent any clashes and bloodshed to maintain order and security,” Edward said Friday.

He said 500 security officers were deployed to monitor negotiations between the local administration and Ahmadiyah leaders in the village.

The Setara Institute for Democracy and Peace condemned the attack on Ahmadiyah followers and the forced closure of their mosque in Kuningan, and called on authorities to end the use of violence against the minority group. “The use of violence will not solve the dispute,” Setara deputy chairman Bonar Tigor Naipospos said Friday.

There remains a heavy police presence around Manis Lor village, where 3,000 of the 4,350 residents are followers of Ahmadiyah.

“We feel safe with the security personnel around and we are very grateful for that,” Deden Sujana, who heads Ahmadiyah’s security commission, said.

— Nana Rukmana contributed to the story from Kuningan, West Java.

Thursday, January 7, 2010

Religious intolerance on the wane: Indonesian think-tank

---The Malaysian Insider, Malaysia
Friday January 04 2010

Religious intolerance on the wane: Indonesian think-tank
The perpetrators of religious intolerance have also attacked houses and prayer places, issued religious rulings against deviant groups and called for a ban on the Ahmadiyah sect, which believes in a prophet after Prophet Muhammad. - Jakarta Post

JAKARTA, Jan 4 — Religious intolerance appears to be on the decline despite reports of sporadic attacks on churches and prayer houses of minority sects, according to an Indonesian think-tank.

One key factor was last year’s legislative and presidential elections that sapped the energy of the people, said The Wahid Institute in a report last week.

“The legislative elections and the presidential contest could have diverted people’s attention away from religious conflict and tension,” it said.

In its report on religious freedom and religious life in Indonesia last year, it recorded 93 incidents of religious intolerance last year, compared to 232 cases the previous year.

The think-tank was founded in 2004 by the late President Abdurrahman Wahid, also known as Gus Dur, to promote moderate Islam.

The report added that strict police action against the perpetrators of religious intolerance also contributed to the decline in the number of violations.

But the institute’s director Yenny Wahid, who is Gus Dur’s daughter, warned that religious intolerance still remained a problem in Indonesia.

“The situation in Indonesia is still drawing concern. Unfortunately, the government appears reluctant to admit that there is a problem in religious freedom in this country,” she said last week.

Most cases of religious intolerance were recorded in West Java province while the rest took place in the special province of Jakarta, East Java and Central Java.

“In West Java, the issue that haunted religious life was the spread of religious hatred against Jews, Christians, and groups or individuals deemed to be deviant,” said the report coordinator, Rumadi.

The perpetrators of religious intolerance have also attacked houses and prayer places, issued religious rulings against deviant groups and called for a ban on the Ahmadiyah sect, which believes in a prophet after Prophet Muhammad.

The Indonesian Ulama Council (MUI), the hardline Islamic Defenders Front and Muslim forum were cited as organisations responsible for intolerance last year, said the report. Cleric Abu Bakar Baashir, the former spiritual leader of Jemaah Islamiah terror network, and Kiai Ma’aruf Amin, head of MUI’s fatwa committee, were mentioned as perpetrators of religious intolerance.

The MUI was blamed for issuing religious edicts against deviant groups.

Islamic scholar Azyumardi Azra agreed that religious intolerance was still a problem in the country and called for more dialogue to promote tolerance. — The Straits Times

URL: www.themalaysianinsider.com/index.php/w...wane-indonesian-think-tank
 
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