Showing posts with label isi. Show all posts
Showing posts with label isi. Show all posts

Monday, May 17, 2010

Editorial: Shocking revelations

---Daily Times, Pakistan
Monday, May 17, 2010
Editorial: Shocking revelations

An audiotape doing the rounds in the cyber world has taken the country by storm. One of the country’s top anchors and a prominent journalist, Hamid Mir, while talking to an alleged Tehrik-i-Taliban Pakistan (TTP) member, made shocking comments about various things. A transcript of the conversation was published in this newspaper yesterday. The conversation took place a few days before Khalid Khawaja, a former ISI official, was killed last month by a militant group going by the name of the ‘Asian Tigers’. Some are speculating if Mir’s indiscretions played a role in Khawaja’s murder.

There should be a thorough investigation into the matter by the security agencies. It should first be ascertained whether it was actually Hamid Mir or an impersonator on the audiotape. If it is indeed a genuine transcript, Mir’s credentials should come under the scanner. Considering the fact that Mir is a very influential TV anchor, it comes as a surprise that he seems to be involved in murky areas where most journalists fear to tread. Being an investigative journalist does make one come in contact with militant groups so as to get exclusive scoops, but it does not give a journalist the right to incite violence and hatred. If these charges are proved against Mr Mir, he could attract the mischief of the Army Act and Pakistan Penal Code for aiding and abetting terrorists who have declared war on the state of Pakistan and against whom our forces are fighting and dying. These are serious charges and should be dealt with accordingly.

When asked by the unidentified man who Khawaja was working for, Mir opined that he was working for the CIA and not the ISI. He then went on to strengthen his allegation by citing incidents from the past and how close Khawaja was to former CIA chief William Casey and a character called Mansoor Ejaz. Mir alleges that Ejaz could have been an Israeli agent since he tried to persuade Benazir Bhutto to recognise Israel when she was in power. Mir is already on record as having written that Khawaja led a “highly complex underworld life, as a mediator, sometimes on behalf of the Americans, a power-broker, a mover and shaker”. In the audiotape, Mir discloses that Khawaja wanted him to arrange a meeting with Kashmiri mujahideen leader Syed Salahuddin, but he did not because of Khawaja’s links with the Indian government. Mir also implicates Khawaja in the Laal Masjid case and hints that the reason Maulana Abdul Rashid Ghazi opted for death was to wipe out the humiliation of his brother fleeing the mosque wearing a burqa. Mir talks about his friendship with PML-N member Javed Ibrahim Paracha, who is alleged to have spread sectarian terrorism in Kohat and has links to al Qaeda and other terrorist outfits.

Apart from Mir’s conspiracy theories about Khawaja being an agent of the CIA, India and Israel, the most horrifying aspect was to hear Mir spewing venom against the Ahmedis in the audiotape. He alleged that Khawaja was a “Qadiyani agent” and said, “I personally believe that Qadiyanis are worse than the kuffar (infidels)”. The Ahmedis are already a persecuted community in Pakistan and such views by a prominent journalist would put them in further danger. There is already a lot of intolerance because of the extremist mindset that prevails in our society. When such a prominent television commentator and anchor makes such comments, his journalistic ethics must be questioned. These days many anchors and journalists are challenging the credibility of the government, but one must now interrogate their own credibility. It is hoped that the media group Hamid Mir works for would, in its wisdom, distance itself from Mir. Not only has Mir acted in a criminal manner, he has violated all professional ethics as well. Mir must be taken to task so that the people of Pakistan are not misled by his ilk in the future. *

URL: www.dailytimes.com.pk/default.asp?page=2010\05\17\story_17-5-2010_pg3_1

Sunday, May 16, 2010

Transcript of Hamid Mir’s conversation

---Daily Times, Pakistan
Sunday, May 16, 2010
Transcript of Hamid Mir’s conversation

Hamid Mir: Many bombings are being carried out.

Unidentified man: Let’s see. There will be more of them. There are some in the pipeline. What do they (government) say about the operation in Orakzai? Will they stop it or not?

HM: No, they say it would not be stopped, rather they say they will also start an operation in North Waziristan and 40,000 troops will leave in a couple of days.

UM: In North Waziristan?

HM: Yes.

UM: Do you have any report on Khalid Khawaja etc.

HM: They say Khalid Khawaja Saab is in custody of one Azam Afridi in Darrakhel.

UM: Yes, yes Tariq Afridi (correcting HM).

HM: They are in Tariq Afridi’s custody.

UM: OK.

HM: Yes.

UM: So, are they men of the government or ISI?

HM: Who?

UM: These, Khalid Khawaja and Colonel Imam.

HM: Khalid Khawaja, according to my opinion, is not an ISI man, rather he is a CIA agent, an American CIA agent and he has links with the Taliban leadership.

UM: Yes, he met with Hakimullah and others when he came here last time.

HM: I personally know that Khalid Khawaja has links not only with CIA but he is also a front man of Mansoor Ijaz who belongs to a very big international network of Qadiyanis. Once he came to me along with Mansoor, who had a briefcase with him, and Khalid Saab told me that Mansoor is a key representative of the US government, so arrange his meeting with Syed Salahuddin, who is a mujahideen leader, and he along with him would resolve the Kashmir issue.

UM: All right.

HM: But I asked him what charm or magic lamp does he posses for the resolution of the Kashmir dispute. He said he had links with the Indian government and (Atal Bihari) Vajpayee Jee, which surprised me. I didn’t arrange the meeting, but I asked Mr Salahuddin who said Khalid Khawaja is sending messages that you should directly talk to India and the US on the issue and exclude Pakistan from it.

UM: All right, all right.

HM: After that, Mansoor Ijaz also asked me: Are you with us or not? I said, “I am not with you.” Then he conspired against me and got me sacked from the Daily Ausaf when I was its editor. So, I think Khalid Khawaja not only has links with the CIA but he is also an agent of the Qadiyanis, and I am very sad that he used to go to the Tribal Areas and meet leaders there.

UM: But now, I think, the Taliban have caught him and have demanded $10 million for the journalist.

HM: Do you know what part his (Khalid Khawaja’s) wife played in Lal Masjid?

UM: No, but it was something negative.

HM: It was that Maulana Abdul Rashid Ghazi Saab – may Allah bless him with a place in heavens. What he told me in his last days was, do you know that he did not completely agree with Maulana Aziz.

UM: Yes, yes.

HM: Mr Abdul Rashid Ghazi wanted to save the students inside the mosque and for that he showed flexibility and said, “I am ready to surrender on the condition that those who are with me will not be arrested and will be released.” But Khalid Khawaja’s wife was pressurised so much by Ume Hassaan that Maulana Abdul Aziz, without asking his brother, came out in a burqa, and Khalid Khawaja was involved in it (call disconnected).

UM: Assalam-o-Alaikum!

HM: Yes,

UM: The call got disconnected.

HM: Ok.

UM: So, what were you saying about his wife?

HM: Yes, I was telling you that his wife pressurised him so much that Ghazi Saab said, “She says we have to fight, just fight for martyrdom.” After that Mr Khalid Khawaja came out of the mosque and his wife also fled, Khalid Khawaja’s wife.

UM: Yes, we heard that she had fled after that.

HM: Yes, she ran away and then Maulana Abdul Aziz also came out in the burqa.

UM: I think, he insisted for that.

HM: Yes, he had done all this. After that Maulana Abdul Aziz was arrested and Mr Abdul Rashid Ghazi telephoned me and said, “Now, I don’t have any option. Now, my family and ulema have been defamed as my brother was arrested in a burqa and presented on Pakistan Television. This is a large stain which can only be removed with my blood.” So, he lived up to his words and sacrificed. So, Khalid Khawaja and his wife, anyone may know or not, they will have to answer before Allah Almighty.

UM: He, recently, came here and met my companions. He was saying, “You can work in Pakistan as we say, if you want to. I can arrange your ‘setting’ with an admiral in Mianwali. So, you should not burn US containers in Pakistan, you can rob them and sell them to a person recommended by us.” He was saying, “We would provide you everything for carrying out activities in Pakistan.”

HM: Do whatever you want to with the containers, burn them or rob them, I have nothing to do with it. But ask him what relationship he has with Mansoor Ijaz and William Casey? William Casey was the chief of CIA.

UM: Right, right.

HM: He (Khawaja) himself has confessed in front me that he had links with William Casey. Ok! Leave William, ask him about the Qadiyanis, because I personally believe that Qadiyanis are worse than infidels, what kind of links does he have with Qadiyanis? What relationship does he have with Mansoor Ijaz? Why does he use his money? Why does he go everywhere with him when he comes to Pakistan? Why does he bring him to the mujahideen?

UM: Yes, he has a son in al Qaeda.

HM: Yes, his son would also be a spy like him.

UM: Yes, I talked to the shaikhs about him. They said they were keeping him on the sidelines.

HM: His biggest betrayal to me was that there was a mujahid, Abdul Rehman Al Canady.

UM: Yes, there was one Canady.

HM: He was martyred in North Waziristan. He came to me with Canady’s wife and a daughter, saying Canady’s son, Karim, is at Rawalpindi’s CMH and is injured and the army had arrested him. He asked me to arrange a meeting between the injured and his mother. I said this is very difficult for me and I can’t do this because already they are all against me. But, he said all that you need to do is to arrange a meeting between a mother and her son. So, I arranged it with a lot of difficulties and sent the woman to Rawalpindi CMH, but when she reached there she took a camera out of her burqa and asked her son to record a message that he is innocent, has no links with anyone and has been kept here illegally. She was arrested there because a nurse saw her and seized the camera from her. But I was held responsible for all of it as they told me that I had sent this woman. It was revealed after her arrest that the woman had a Canadian passport and had visited Canada two months ago. After that I faced a lot of difficulties. The Canadian government released the woman and her daughter and then she went back to Canada. In Toronto, she held a press conference and admitted that she worked for the CIA. Now Khalid Khawaja has a long beard and his wife wears a full veil so people like us, who are involved in worldly affairs and have committed sins, believe that if we will help them, we might be forgotten for our sins. When these kinds of people betray us, we lose confidence on the religion itself.

UM: Absolutely, neither we are wrong nor is the army, but people like him have created the difficulties.

HM: However, if he is somewhere, ask him at least that you used the name of Abdul Rehman Canady, you worked with Mansoor Ijaz, you have worked William Casey. And there is one Javaid Ibrahim Piracha, who has a very big seminary in Kohat.

UM: Yes, yes.

HM: You all know the services of Piracha Saab. So, he fraudulently invited Piracha Saab in Islamabad and told him he wanted to arrange his meeting with a prominent personality. He took him to the US deputy foreign minister at Serena Hotel and said, “He is Mr Piracha and he can arrange your talks with the al Qaeda and Taliban.” Piracha Saab is a well-educated person. I observed that he was betrayed and came out of the room and escaped from there. Then he called me and said, “You were right about him (Khalid Khawaja).”

UM: Right, right. He went to him last time.

HM: Yes, Piracha Saab told me about that. He said, “He came to me and Col Imam was also here and told Col Imam that don’t go anywhere with this guy.” He (Piracha) said, “What can I do if he comes here and I can’t force him out of my house, but you don’t go anywhere with him.” Mr Piracha said Col Imam didn’t want to go with Khalid Khawaja, but he forced him to go with him.

UM: Right, maybe to use as human shield. But Shah Abdul Aziz, that MNA of Kirk, is supporting him a lot. He was meeting everyone here and asking for his release.

HM: He would have fooled Shah Abdul Aziz.

UM: Yes, he was asking people to release him and said you may keep the journalist, whose ransom will be paid to you by him.

HM: Ok! His release depends on them who have kept him, but convey them these three questions that what is your link with Mansoor Ijaz, whose father fled with the atomic secrets of Pakistan. Mansoor Ijaz’s father was an atomic scientist and he fled to the US with the atomic secrets of Pakistan. Once he (Ijaz) offered Benazir Bhutto a quid pro quo deal in 1995 that all the debts of the country will be forgiven, if she recognised Israel. That means he was also an agent of Israel.

UM: Yes, he used to ask my companions to work in Pakistan “as we say”. Actually, the killings of brigadiers in Rawalpindi might have been arranged by him, I think.

HM: It might be possible, but I have been watching this guy for the last 13 or 14 years and he is a suspected man.

UM: OK. Inshallah, I will meet Hakimullah in two or three days and talk to him about all this.

HM: All right

UM: Thank you so much.

HM: Assalam-o-Alaikum!

UM: Assalam-o-Alaikum!

Hamid Mir’s terrifying indiscretions

---Daily Times, Pakistan
Sunday, May 16, 2010

Hamid Mir’s terrifying indiscretions

LAHORE: A shocking audiotape of a conversation between Hamid Mir – one of the country’s top TV anchors – and a man purportedly linked to the Tehreek-e-Taliban Pakistan, has revealed that negative information that Mir passed on to the Taliban could have led to the execution of Khalid Khawaja, the retired Air Force official allegedly killed by a group calling themselves the ‘Asian Tigers’.

The tape – which has Mir divulging dirt on Khawaja, ostensibly to someone who is going to cross examine him – was first posted by the Let Us Build Pakistan blog, and picked up by other online publications, including CafĂ© Pyala. It is still unclear who made the tape, with online speculation suggesting that it could be the militants themselves, or even intelligence agencies who released the recording.

Whatever the source may be, it is clear that one of the voices on the tape is Mir’s, a fact corroborated by his allusions to events such as his sacking from the daily Ausaf. In the tape, the person on the other end asks Mir for information on Khalid Khawaja. The content of the conversation suggests that this call was made before Khawaja’s execution earlier this month. Mir goes on to detail what he knows about Khawaja’s background, linking him to the CIA, an international network of Qadianis and an American named Mansur Ejaz, who, Mir claims, even offered to solve the Kashmir issue.

At one point, the voice on the other end claims to have abducted Khawaja. Here, Mir volunteers further information linking Khawaja to the Lal Masjid operation, saying that Khawaja and his wife were the ones responsible for the death of Ghazi Rasheed and the humiliating capture of Maulana Abdul Aziz and his family. Mir then urges the man to cross-examine Khawaja about his relationship with Mansur Ejaz, Qadianis and a CIA agent named William Casey.

Mir also mentions Javed Paracha – the Kohat-based PML-N lawmaker who offered to mediate Khawaja’s release. Towards the end of the tape, the voice on the other end says that he will relay the information (that Mir has given) to Hakeemullah Mehsud. staff report

Points of interest in the conversation

  • Hamid Mir’s disparaging attitude towards Qadianis (in his own words, he considers them worse than kaafirs
  • His nonchalance when suicide bombings or the looting of NATO trucks are mentioned
  • Mir’s repeated references to occasions where Khawaja has personally ‘betrayed’ him (He holds Khawaja personally responsible for his departure from the daily Ausaf) 
  • The high degree of reverence with which Mir refers to Ghazi Rasheed, Javed Paracha and other terrorists, including Abdul Rehman Kennedy

Sunday, August 16, 2009

Monthly Newsreport - Ahmadiyya Persecution in Pakistan - July, 2009

Targeted killing of another Ahmadi for his faith

Multan; August 6, 2009: Rana Ata-ul-Karim fell to assassins’ bullets at his home on August 6, 2009 at about 10 a.m. He was 36. He left behind his widow, a son aged 9 and two daughters 4 and 3 years old.

Rana Karim was a well-known Ahmadi in the neighborhood. He had a master’s degree in agriculture and was in the business of production and distribution of poultry feeds and medicines. In the preceding few days unknown persons were seen moving around his residence in a mysterious way. He became careful and took some precautions. On the day of the incident when he went out, three armed men entered his house, shut his family in one room, and waited for his return. His wife pleaded the intruders to take away whatever they wanted, but they took nothing except life. As soon as Rana Karim entered his home, they fired at him. He was hit thrice. One bullet hit his neck and damaged his windpipe, the other hit close to his ear while the third hit low and damaged his kidney. He died on the spot.

Multan is headquarters of an anti-Ahmadi organization. Extremist elements are well-known to the police. An Ahmadi couple was killed there only four months ago. This is the seventh incident of murder of Ahmadis in Pakistan for faith since January this year. The Ahmadiyya press-release on this incident stated:

Murderous attacks on Ahmadis take place as a result of deliberate plans of religious anarchists. They are the prime-movers of sectarian extremism. One hundred and two Ahmadis have been murdered for their faith since the promulgation of Ahmadi-specific law of 1984 External Link - Opens new browser window. No action is taken by authorities despite our repeated reminders to the government. Consequently, such incidents keep on recurring, and are on the rise. … If the government pays no attention to such faith-based murders, it is citizens who (eventually) suffer the consequences.

The Ahmadiyya spokesman requested higher authorities to take notice and take immediate action.

A heart rending story - innocent Ahmadi tortured by state agencies

This story is a personal account of an innocent man who suffered torture at the hands of state agents. The inflicted torture was the cutting edge of a joint effort by corrupt clerics, inefficient police, mindless administration, sadistic agencies and heartless politicians. It is a tale of suffering of Mr. Rashid Iqbal, an Ahmadi resident of Kunri, District Mirpur Khas, Sindh. There is some background to this incident, which deserves a brief mention at the beginning.

Kunri has been a hotbed of anti-Ahmadiyya agitation for some time. Ahmadis kept the administration and the police informed of the situation. However, the political leadership in Pakistan handles the mulla with great tenderness, regardless of consequences. The district authorities therefore echo that sentiment and approach, and ordinarily support the clergy or neglect and disregard their criminal activities. This attitude prevails at Kunri.

Here the mullas have a dispute with local Ahmadis over a plot and construction of a mosque over it. Ahmadis had approached the authorities for justice; this was not acceptable to the mullas. They conspired to implicate Ahmadis in a fabricated case of blasphemy. In September last year, they accused Rana Khalil Ahmad of writing an objectionable letter to a mulla, and accused Mr. Rashid Iqbal of writing something blasphemous on a road track. The police blithely booked the two under the dreaded blasphemy law PPC 295-C, PPC 295-A and the anti-terrorism law ATA-9. The cases received no serious investigation by any senior police officer as required by the rules. The two men who were bread-winners of their families were arrested and were exposed to awful consequences of these false incriminations.

This story is of Mr. Rahsid Iqbal who is 34 years old, married and has two children, 5 and 3 years old. He also supports his father who is over 85.

In order to cut it short, we mention below only essential details as narrated by Mr. Iqbal - in his words translated in English.

“On December 4, 2008 I was waiting at the railway station Hyderabad to board a train for Faisalabad. At about 13:30 three men in plain clothes approached me and my nephew who was with me, told me that they belonged to agencies and took us both to a four-wheel drive outside the station. They pushed us inside the vehicle, blindfolded us and handcuffed us behind the back. They took my mobile phone, three SIM cards, Rs. 950 in cash, a bottle of perfume, and a tin of talcum powder. After about 20 minutes’ drive they arrived at a location unknown to me. There, they noted down my particulars and put me in shackles. … After some time I requested for some relief, told them that I was innocent, and pleaded that they take off the band over my eyes and place the handcuffs in front rather than my back which is very hurtful. … I offered them to let me free on promise to make myself available in the court, and offered them Rs. 20,000 for this favour. They, however, responded that this money was too little. “Raise it to five lacs (500,000) and we will drop you wherever you like,” they said. However, no money was given or taken. … I noticed a plaque in the room on which MI 4 was written. They asked me about the exact nature of our religious beliefs, to which I replied that there was hardly any difference; you people are awaiting the advent of a Mahdi, while we believe that the advent has already taken place. … After the meal, they blindfolded me again. At about 8 p.m. they uncovered my eyes, opened the handcuffs and the shackles. I told them again that I was entirely innocent and knew nothing of the alleged blasphemy or the ‘sketches’. …However they sent for the electric-shock machine and subjected me to shocks. Then they turned me naked and beat me up with a leather whip. They insisted that I admit to acting jointly with two others in committing the blasphemy. I kept on reciting the Kalima (the Islamic creed) till I went unconscious under torture. When I recovered they got themselves a belt used in thresher machines and hit me with it repeatedly. “This ugly looking man (manhus shakal wala) is a member of a fighter organization; he is not going to admit without (this treatment),” one of them said. I told them that I am only an ordinary citizen who makes a living by grinding spices and supplying to the retailers in the town. However, they inflicted me still more electric shocks and slapped me repeatedly. They did the same to my nephew (who was not even an accused in the fabricated FIR). He told them that the issue was nothing except the community plot over which Ayub and his colleagues (the accusers) had got Ahmadis implicated in this false case. Thereafter they blindfolded me again. I was then driven elsewhere and delivered to some other group after two or three hours’ drive.

“I was now finding it very difficult to walk, after the torture. They took me to a room where they opened the handcuffs and took off the band over my eyes. They turned me naked and made me lie down on the floor. One of those tormentors sat astride me and clasped my head in between his knees, while two others took positions on my left and right. They hit me repeatedly on my back and calves of my legs. I went unconscious with pain, and they brought me back to consciousness by a drink and some pills; and then hit me again and again. They said, ‘We are ISI men; we have come all the way from Islamabad; admit your crime.” They were accusing me and some other Ahmadis to having turned to blasphemy in order to precipitate a Hindu-Muslim riot. It was all Greek to me; so I denied that. Then they turned vicious. They introduced chilies in my anus. They opened my two legs and one of them sat on my neck and threatened me with loss of manhood (na mard). I told them again of my innocence, and finally asked them in desperation to shoot me dead. They took me out of the room and fired a shot close to my ear. In fact at that stage I could no longer bear the hurt of the torture of ‘opening the legs’, so I agreed to own up all the false accusations. I was made to sign a number of blank sheets, put my thumb and finger prints on them, admitted to planning a ‘Hindu-Muslim riot’, paying Rs. 5000/- to Sultan Chandio for drawing the ‘sketches’ in the presence of Khalid at his shop, threatened Sultan with death for non-compliance, writing blasphemy on the road track etc - all rubbish, of course. They urged me to implicate Ahmadiyya leadership in providing the Rs. 5000, and mention Nasir Wahla and Majeed Zahid (local Community leaders), but I refused to do that. They wanted me to state that Tariq Mota and Nasir Wahla (Ahmadis) had telephoned me to write that writing, and the taxi on which we went to Umar Kot to post the letter (allegedly written by Rana Khalil) belonged to Zahid son of Habib.

“Then they presented me blindfolded to their officer. He interrogated me further. He asked me, “How much are you paid monthly by your community?” “It is we who subscribe regularly to the community; we do not receive money from our Jamaat”, I told him. He had my eye-band removed, and then made a movie. They took some still shots, too. Then I was blindfolded again, was handcuffed in front and driven to a lock-up somewhere. There, I enquired about the time. It was 11 p.m. on 5 December 2008. It was a police station. An A.S.I. provided me with some food and pain-relieving pills. The next day this inspector said to me, “Look here, I have not slapped you even once. All I want from you is to tell the judge that you were arrested at 5 p.m. on 5 December in Kunri. If you tell the judge that you were picked up in Hyderabad and were tortured, I will have you on 15 days’ remand and deliver you back to the ISI”. Then I was taken to an Anti-terrorism court. … (Days later) when I could see the Judge I told him that I was tortured and showed him torture marks on my body. The judge sent me for the medical and I requested the doctor to be truthful in his medical report. … Those who took my cash and belongings at the time of my arrest have not delivered those back to me.

“I am now happy to be eventually on bail and with my family once again. I am however afraid whenever I go out in the open. If I die, please do look after my wife and children, and please take care of my elderly father.”

This is how the state wastes its time, resources and energy on worthless tasks assigned by the mulla. It is no surprise that it ends up with problems like those in Swat, Waziristan and Gojra.

Mullas convene in a grand meeting presided over by the Chief Minister, and formally and jointly stress sectarian hatred and prejudice while condemning extremism conditionally

Lahore; July 1, 2009: According to a huge advertisement, covering more than one third of a page of some national vernacular dailies, the Government of the Punjab conveyed to the public that a special meeting was held under the chairmanship of Mr. Shahbaz Sharif, the Khadim Punjab, on July 1, 2009, in which illustrious Ulama Karam (the respected ulama) of various denominations participated, and issued a Joint Declaration.

The declaration mentioned that suicide attacks are un-Islamic and are in the forbidden (haram) category. They declared that those who shed the blood of innocent Muslims should be held accountable (as if the Islam of these mullas permits shedding blood of innocent Non-Muslims. Ed).

The Joint Declaration is long and reflects mostly the government policy. The participant mullahs however found the government a willing partner in incorporating deplorable exceptions in the Declaration (like the ‘innocent Muslims’, mentioned above). Also, in the concluding sentence at the end it mentions: “The Ulama Karam jointly held that suicide attacks and all acts of terrorism inside Pakistan are anti-Islam, Pakistan and humanity.” (Emphasis added). Obviously, the Ulama Karam are not sure that acts of terrorism outside Pakistan are un-Islamic. However, the most significant and deplorable part of the Declaration is its Clause 2 which met official approval in this meeting that was ostensibly held to promote peace in Pakistan. It states:

“Faith in the Prophethood of Khatam-an-Nabiyyeen Muhammad (PBUH) and love, obedience and association with him is the basis of our religious identity, collective life and national solidarity. Unfailing certainty in his end of prophethood (Khatme Nabuwwat) is an integral part of our faith. It is our religious duty to safeguard the honor of the Prophethood (PBUH). Anyone who is guilty, directly or indirectly, openly or by implication, of even minor insolence to the Holy Prophet (PBUH) is an infidel (Kafir), apostate (Murtad) and must be put to death (Wajib-ul-Qatl).”

The meticulous detail and wording of this clause has provided the ulama with ample license to demand and promote bloodshed and violence — and the government of the Punjab has conceded that. They paid from public funds not only to hold the meeting but also spent a huge amount on its advertisement in press. If the government had held the meeting initially to promote peace, the mulla succeeded in co-opting it for greater violence and blood in future.

The meeting demanded action against murderers of Maulana Sarfraz Naeemi, and inter alia against those who indoctrinated the killer. From a reading of the Clause 2 of the Declaration mentioned above, it is obvious that participants of this meeting were of the category who undertake such indoctrination.

The excellent names (Asma-e-grami) of the participating ‘respected ulama’ (Ulama Karam) as advertised were the following:

1.
Maulana Hanif Jalandhri
2.
Maulana Fazl-ur-Rahim
3.
Maulana Amjad Khan
4.
Maulana Zahid-ur-Rashdi
5.
Pir Muhammad Afzal Qadri
6.
Syed Mahfuz Mashhadi
7.
Syed Mahfuz Safdar Shah
8.
Maulana Ghulam Muhammad Sialvi
9.
Mr. Mahmud H Sheikh Hashmi
10.
Maulana Muhammad Sharif Rizvi
11.
Maulana Rashid Mian
12.
Maulana Abdur Rauf Rabbani

The Internet shows that this official meeting and its Declaration attracted a great deal of unfavorable comment from international human rights activists - individuals and organizations. A section of this huge ad in the press is reproduced here.

Advertisemt from Government of Punjab


(Translation) The daily Pakistan, Lahore; (8) July 4, 2009
Suicide attacks are un-Islamic and are in the forbidden category (haram).
Those who shed the blood of innocent Muslims should be held accountable.
Consensus in the meeting attended by top respected Ulama (Karam).
On July 1, 2009 a special meeting was held under the chairmanship of Muhammad Shahbaz Sharif, the Khadim Punjab, in which top respected Ulama of various denominations participated.
………………
Joint Declaration
1.
……………………
2.
“Faith in the Prophethood of Khatam-an-Nabiyyeen Muhammad (PBUH) and love, obedience and association with him is the basis of our religious identity, collective life and national solidarity. Unfailing certainty in his end of prophethood (Khatme Nabuwwat) is an integral part of our faith. It is our religious duty to safeguard the honor of the Prophethood (PBUH). Anyone who is guilty, directly or indirectly, openly or by implication, of even minor insolence to the Holy Prophet (PBUH) is an infidel (Kafir), apostate (Murtad) and must be put to death (Wajib-ul-Qatl).”
3.
……………………

The police join extremists to impose mass persecution on Ahmadis in District Faisalabad

Lathianwala, Chak 194, District Faisalabad: The police registered a fabricated case against 32 Ahmadis under the dreaded blasphemy law PPC 295-C, anti Ahmadiyya law PPC 298-C, anti-terrorism clause PPC 295-A and other laws PPC 506 and 109, on July 25, 2009 with FIR 486/09 in Police Station Khararianwala. If declared guilty, the accused could be hanged.

While the details are awaited, a copy of the FIR has become available. In this the accusing party blames Ahmadis inter alia of posing as Muslims, using Islamic epithets, praising God, thanking Him, displaying the Kalima (Islamic creed), writing Mashallah (by the will and grace of God) on their residences etc. This has hurt the feelings of Muslims, according to the report; these writings defile the beliefs of Ahle Sunnat (Brelvis) and they feel threatened, etc.

Obviously, the FIR and the agitation is fabricated and artificially created and nourished in bad faith. The police have most wrongfully registered the case. This exposes all the named 32 Ahmadis to arrest and prosecution. The case and the treatment of the Ahmadi school children of Layyah is an indicator of what the state and society can do to its citizens who face spurious charge of blasphemy.

Accusing 32 Ahmadis in this case and registration of a criminal case against them whose penalty is nothing but death is a clear indication of gross deterioration of human rights and loss of freedom of faith of marginalized sections of society in the Punjab. Burning and loot of scores of Christian homes in District Qasur and Gojra this month also shows criminal disregard by the authorities towards protection of its citizens.

An opportunity for the state, and a ray of hope

Lahore: Mr. Muhammad Iqbal, Ahmadi is serving a sentence of ‘imprisonment for life’ in Faisalabad prison on a false charge of blasphemy. He was sentenced by a sessions court, and is now in his sixth year of incarceration. He had appealed to the Lahore High Court against the sentence, pleading that he is innocent. Now his turn has come after a very long wait, and a judge is to hear the appeal.

The opposing party counseled by Adv. Rab Nawaz, a rabidly anti-Ahmadiyya lawyer from Chiniot, entered a counter-appeal against Mr. Iqbal, and asked for an enhancement in the sentence (death).

The judge has given the next date of hearing in the second week of August. The accused and his stricken family hope that he will be a free man before the court adjourns for summer holidays.

It is an opportunity for the state to cut its losses in the field of human rights and religious freedom. It should actively help the court in undoing the injustice inflicted upon the innocent victim who is the bread-winner of his family.

No freedom of worship for Ahmadis

Kot Muhammad Yar, District Chiniot: Ahmadis were using a room in this village for prayers and Friday congregations. As and when their women joined in the worship, they would hang a curtain for partition. As the space was getting short for the worshippers, Ahmadis decided to build another room in the prayer center.

As the walls of the new room reached waist high, the police arrived. They told Ahmadis to stop the construction and report to the police station in the evening.

When the Ahmadis arrived at the police station they found the mullas already seated there. There, the SHO asked Ahmadis the purpose of their construction. The Ahmadi delegation told him frankly that if Muslims had a right to build a mosque, Christians their church and Sikhs their Gurdawara, Ahmadis also had a right to build a place of worship for themselves. The SHO did not agree, and told them to seek governmental approval for it. He knew that it was not needed, and if they ask for it Ahmadis will not get it.

Later the SHO told Ahmadis that the mulla will not let them build a room for worship. He volunteered to have the construction material removed under his own supervision. He told Ahmadis to stop praying altogether in the room as before. That was the end of even the minimal possibility of worship that existed before.

The vernacular press joined the monkey chorus, as usual.

Abominable conduct of Tehsil Municipal Administration Kamalia

Pir Mohal, District Toba Tek Singh: We reported last month in some detail as to how an attack, arson and violence took place at an Ahmadiyya graveyard in Pir Mahal. It was mentioned that the authorities had allocated this plot of land to Ahmadis in 1988 to bury their dead. Ahmadis are already buried there.

Some will find it difficult to believe, but the fact is that the Tehsil Municipal Administration Kamaliya cancelled its notification for the Ahmadiyya graveyard on June 9, 2009, citing the threat to law and order as a reason. (The monthly, Jehdi-Haq for July 2009)

Governance had rarely reached that low in Pakistan.

Ahmadi children released on bail after nearly six months in prison

Layyah: We are happy to report that the four Ahmadi children and one adult who have been imprisoned for nearly six months, following their arrest in District Layyah, have been granted bail.

Justice Pervez Inayat of the High Court Bench at Multan granted the bail on condition of fiscal guarantee of Rs. 200,000/- being paid per person.

During the hearing the Superintendent of Police (Investigation) Mr. Pervez Tareen made it clear that there was no evidence connecting any of the accused with the alleged crime. The same finding was offered earlier to the Sessions Judge who still rejected their plea for bail. It was highly improper on the part of the state attorney to oppose the bail in the sessions court, after that finding.

The children have suffered greatly during these months. It was all avoidable. The involved clerics, the politicians, the police, the administration, the lower judiciary, all played their part in hurting the innocent children. They used religion to promote their unworthy personal interests.

The state has not dropped the charges. The accused will still face a trial. If declared ‘guilty’, they could be hanged. It is not at all difficult here to rent witnesses (as many as required) in support of a fictitious religious cause.

Ordinarily, once the bail is granted by a judge, efforts are made by the near and dear ones of the accused to have him released the same day. Despite all efforts by the supporters of these five Ahmadi accused, their release was delayed far beyond normal. Although the High Court accepted the bail on July 7, the ‘decision papers’ had some error, so a correct copy became available on July 10. It was presented the very next day to Mr. Niazi the Additional Sessions Judge Layyah who, for reasons best known to him, did not sign them despite repeated reminders. The designated official thus left for D G Khan without the release orders for the five. The Addl. Sessions Judge signed the papers late in the afternoon. The District Judge thereafter was requested to nominate a special messenger (the accused’s parents offered to pay for his travel expenses etc.) but he refused the plea. The next day was a holiday. So the release was further delayed, and the children could be freed on July 13, six days after the decision by the High Court.

As the accused children are at risk, they were not taken to their village. The parents took them elsewhere so as to be with them without exposure to possible attack.

An op-ed in the Wall Street Journal of May 21, 2009 deserves serious consideration: “The Taliban cannot defeat Pakistan militarily. The Taliban will win because what they want is already being implemented in Pakistan”. If the present state is not de-facto a ‘theocracy’, what else is? Mr. Jinnah, the founding father had asserted that Pakistan will not be a theocratic state.

A mulla and the Prime Minister

The daily Ausaf, Lahore of July 29, 2009 printed a story whose translation is rendered below. Ausaf’s reporter has quoted mulla Allah Yar Arshad in his report; however, as both this mulla and this newspaper are not known for high morals, the level of authenticity of the published report remains at best uncertain. The press report:

Qadiani place of worship: The Prime Minister orders a report on the sealed mosque belonging to Muslims.

The Prime Minister appreciated Maulana Arshad’s act of bringing the issue to his notice and said that this proved the Maulana’s loyalty to Islam.

Chiniot (Tehsil correspondent): Mr. Yusuf Raza Gilani, the Prime Minister of Pakistan has taken notice of the issue of the construction of a Qadiani place of worship in Nazabad, Chiniot, and the sealing of a Muslim mosque in Nurpur Colony, Ahmad Nagar, and has asked for a report. He mentioned this in an official meeting with Maulana Allah Yar Arshad, leader of the Tehrik Khatme Nabuwwat. The Prime Minister appreciated Maulana Arshad for pointing out this issue and stated that by this timely action of informing him about this case the Maulana has proved his loyalty to Islam and Pakistan. The Prime Minister will have a joint meeting with Maulana Arshad in Islamabad at his first convenience (sic).

Perhaps the PM is unaware that this mulla is registered in the VIth Schedule and is a ‘history sheeter’ in police record for his criminal conduct over a long period.

Open incitement to murder

We produce below the translation of a press report, sic, from the daily Ausaf, Lahore July 25, 2009:


No room for Qadianis in the Muslim Ummah — Chaudhry Iqbal
Haveli Lakkha (correspondent): “There is no room for Qadianis in the Muslim Ummah; it is a religious duty of every Muslim to dispatch a Qadiani to hell,” this view was expressed by Chaudhry Muhammad Iqbal President International Khatme-e-Nabuwwat in a corner meeting held to prepare for Ramadan-ul-Mubarak. He said: “Qadianism is a cancer and a mischief. Leave alone boycotting them, a Qadiani should not be allowed to reside in a Muslim area. However, if such a situation does arise, it is the duty of every Muslim to dispatch them to hell and thus win an honored place in the court of Allah and His prophet (P.B.U.H.). Mr. Bhutto’s achievement of declaring the Qadiani non-Muslims is an expiation for all his shortcomings.”

Chaudhry Iqbal has instigated the Muslims to murder Ahmadis living in their neighborhood. If the government is serious about maintaining communal place, it should prosecute Iqbal for committing a crime under section PPC 115.

It is noteworthy that irresponsible vernacular dailies like the Ausaf provide publicity space to such extremist views. This also amounts to abetment of the crime.

Extremist mullas disturb peace near Rabwah over Ahmadiyya mosque

Ahmad Nagar
, District Chiniot:
Mullas based in Rabwah and Chiniot whose sole duty is to target Ahmadis in Rabwah and its environs have targeted an Ahmadiyya mosque in nearby Ahmad Nagar to disturb the peace of the area. This mosque has a background history that also reflects very negatively on the human rights situation of Ahmadis in Pakistan.

Almost a quarter of a century ago an Ahmadi, Rana Vali Muhammad, built a one-room mosque in his own land in sector Nurpur of Ahmad Nagar. The mosque served as a place of worship for approximately two dozen Ahmadis of the neighborhood. As the facility was located near a public route, occasionally a non-Ahmadi would also come and offer his prayers there. To this, Ahmadis never objected; they do not object to anyone who uses an Ahmadiyya mosque for worship of one God.

In 2003, the mosque needed essential repairs and improvements. Ahmadis undertook that. At that occasion mulla Ghulam Mustafa who is an agitator based in Muslim Colony, four kilometers away, arrived and claimed the mosque on the grounds that as Muslim travelers and locals have also used the mosque, it now belonged to them. He sought police intervention, as was sure of state support in a religious issue, however unworthy.

The police official asked for the land deed. The Ahmadi owner showed it to him, and proved to him that the location and the building had always belonged to him and still belonged to him in official papers and in fact. At this, most unjustly, the police official ordered the mosque to be sealed ‘temporarily on account of law and order problem’. The mosque has remained locked for the last six years, and Ahmadis of the neighborhood have remained deprived of their place of worship. Now the mulla is agitating to have the mosque reopened for only Non-Ahmadis.

The mullas have hoisted banners with demands to that effect. They scheduled a conference in Ahmad Nagar on July 22, 2009 to agitate for that. The vernacular press as usual gave the helping hand (the daily Jang, Lahore of July 19, 2009). Mullas of the Khatme Nabuwwat organization, Allah Yar Arshad, Yamin Gauhar, Mugheerah, Ghulam Mustafa, Masood Sarwari etc are leading this agitation. Ahmadis reported the situation to the police.

Mulla Allah Yar Arshad is in the IVth Schedule and a ‘history sheeter’ in police record for his criminal conduct. He arrived in Ahmad Nagar on July 22 accompanied by half a dozen of his own type, and attempted to precipitate a brawl. The police arrived at the scene to maintain order. Ahmadis are maintaining their calm, even though extremist mullas are indulging in provocations. The authorities are shy to deliver the justice, ‘in the interest of law and order’.

Communal tension in Azad Kashmir

A political mulla, Pir Atiq-ur-Rahman has apparently decided to use the ‘Qadiani card’ to promote his political career. He is fairly influential and claims close links with the top leadership of the territory.

The Pir’s campaign in the name of Khatme Nabuwwat is essentially political, sectarian, agitational and even violent. His tactics include intimidating the government through this religious issue. He agitates the common man in his hate speeches against Ahmadiyyat. He hopes to gain political mileage with crutches such as the ‘protection of the end of prophethood’ — an oft-tried tool by numerous political tricksters.

The authorities in Azad Kashmir initially responded obligingly to his pressure tactics, and indulged in wanton violations of Ahmadis’ human rights (see News Report June 2008). This brought a bad name to the government of Azad Kashmir and Pakistan. It seems the government decided to recant, and took some damage control measures.

The Pir recently made another attempt at holding Khatme Nabuwwat conferences at various locations e.g. Kotli, Goi, Tatta Pani etc. The yellow vernacular press, as usual, offered plenty of space to the Pir and his acolytes. Newspapers like Nawa-i-Waqt, Ausaf, Khabrain etc spared two, even three-column space to publish disinformation as well information regarding these conferences, etc. Extracts:
We shall not accept any ban on Khatme Nabuwwat Conference.
Among all the anti-Islam and anti-Pakistan forces the most dangerous are Qadianis. In the garb of Islam they are busy in uprooting Islam and Pakistan.
The daily Khabrain, Islamabad; June 26, 2009
Disclosure of heavy amounts donated by the Jewish lobby to blasphemy undertaken by Christian and Qadiani
The Jewish Lobby provided 5 billion rupees to non-Muslims to precipitate sectarian riots in Pakistan. Qaisar Ayub and Shahzad Saleem launched blaspheming website with support of the Jewish lobby who assured them protection.
We shall not accept any ban on the Khatme Nabuwwat Conference — Yasin Gilani
The daily Ausaf, Islamabad; June 26, 2009
The English raised Mirza Ghulam Ahmad Qadiani in a major conspiracy. There can be no compromise on the issue of End of Prophethood. … We shall respond to the call of Pir Atiq ur Rahman and shall spare no sacrifice to that end. The Khatme Nabuwwat Conference shall be held.
The daily Nawa-i-Waqt, Islamabad; June 26, 2009
The administration and police officials of Kotli said, “We have appealed to Pir Atiq ur Rahman that the circumstances are not favorable, the (proximity of) Control Line is relevant, so please do not hold the Khatme Nabuwwat Conference at Goi.”
The daily Jammu and Kashmir, Muzaffarabad; June 26, 2009
Auspiciously, the authorities did not allow the holding of the conference. It must have taken some effort. However, the monster has grown in size, only because the Pir was seen often in company of the local prime minister last year.

At Mirpur:

Mirpur is an important city in Azad Kashmir. A few recent reports from there:
  • Anti-Ahmadiyya leaflets were distributed in Mirpur Engineering University.
  • Mr. Tahir Ahmad, Ahmadi, owner of a marble factory was threatened of harm, on telephone.
  • Mr. Ashraf, an Ahmadi, is a teacher at Kurdah Town. He is targeted by local agitators for his faith. They met the headmaster and urged him to take some action against him.
  • Tariq Ahmad, a young man worked in a tailoring shop. His boss asked him to recite the Kalima, which he did. At this the boss slapped him on the face. Tariq quit the job after this. A few days later the boss met him and apologized; his son had fallen ill and has been diagnosed as suffering from blood cancer. The boss now thinks that his ordeal has its roots in his maltreatment of Tariq Ahmad.
At Rawla Kot:

Pir Atiq ur Rahman presided over a joint meeting of Jamiat Ulama Jammu and Kashmir and Jamaat Ahle Sunnat. Its proceedings were reported in a three-column report by the daily Ausaf, Islamabad of July 1, 2009. Excerpts:
  • Qadianis are enemies of Islam, Pakistan and the Freedom Movement; they can live here only as non-Muslim minority. They will not be permitted to practice Islam.
  • The speakers strongly condemned those people who support Qadianis. These people are not worth even a penny.
  • Qadianis’ slaves (Zar kharid) should stop supporting them or be prepared for their doom.
  • A great Paigham-e-Mustafa (The message of Muhammad p.b.u.h.) Conference will be held on August 13 at Rawala Kot, the home of Mujahedeen and fighters (Ghazis) against infidels.
  • Participating clerics included: Mufti-e-Kashmir Muhammad Hussain, Hayat Khan Qadri, Nazir H Shah Gilani, Abdul Aziz Abbasi of Majlis Amal Tahaffuz Khatme Nabuwwat, A Qayyum Faruqi, Wajahat Gardezi, Dr Quddus, Aslam Zafar, Ghulam Yasin Gilani, Sardar Khadim Hussain, Mahbub Hayat Qadri, Imtiaz Siddiqui, Jabbar Shah, Zubair Naqshbandi, Haji Siddique, Tanveer Hussain, Israel Khan, Khalil Qadri, Shafiq Ahmad, Qari Hanif, Syed Gardezi, Rahim Dad and Altaf Hussain etc.

Sectarianism in women's hostel and college

Faisalabad: Miss Baslah Ahmad, an Ahmadi student of Government College University, residing in the Para-Medical Girls Hostel, near Company Bagh, in Faisalabad has reported extensive prejudice and sectarian hostility against her in the hostel. It shows the corroding effect on society of the highly provocative leaflets and folders issued by various Khatme Nabuwwat organizations and distributed freely in educational institutions.

Briefly, Miss Ahmad has lived in that hostel for the last two years in company of non-Ahmadi girls, and the stay has been smooth and friendly all along — till two months ago. In April this year a pamphlet titled: Who is Ghulam Ahmad Qadiani? was delivered to the hostel, and Baslah’s room-mates confronted her with that provocative and incendiary material. Baslah tried to avoid the provocation but the agitated colleagues persisted. The incident spread the fire of hatred further in the next few days, and became an issue of which the administration took notice. Fortunately the administration did not join the agitation; it tried to calm the agitators. The girls, however, on their own, told Baslah not to join them at the dining table, and imposed a social boycott on her. The boycott, however, remained only partly effective, as some of the girls privately supported Baslah. Some elements that thrive upon discord and mischief proceeded to suggest that Baslah had committed ‘blasphemy’. They also referred to the last year’s events of the Punjab Medical College.

This incident is an example how sectarianism gets foothold in educational institutions and hostels. A lenient attitude of the administration towards agents-provocateurs encourages them to spread the mischief. Agitational sectarianism leads to religious extremism that leads conveniently to terrorism. This is how educated women are found among those who put on suicide belts.

Religious extremists active in Okara

Okara: Anti-Ahmadi elements launched an organized effort to promote sectarian hatred in Okara and other towns of this district. Hate literature was distributed in various bazaars. Tahaffuz Khatme Nabuwwat organization hung hate banners in the Mandi Ahmad Abad, with writings such as:
  • The worst infidels in the whole world are the Qadianis.
  • Anyone who trades with Qadianis is also an infidel (Kafir).
  • One who is friendly to a Qadiani is an enemy of the Master (p.b.u.h.) etc.

Extremist leaders met the local shop-keepers in person and exhorted them to boycott Ahmadi businessmen.

Ahmadis feel concerned with the rise in hateful activities. They met the police SHO who appeared heedless, so they intend to meet the DPO.

Villainy of a resident mulla in Rabwah

Rabwah; July 2009: Recently Mr. Mahmud Ahmad Gondal, Ahmadi proprietor of Gondal Banquet Hall, sent a written complaint to the police SHO against Mulla Allah Yar Arshad.

According to the complaint, the mulla telephoned Mr. Gondal, spoke to him in foul and threatening language and told him to shut down his business or face action. As the Banquet Hall is close to the mulla’s residence, he threatened that any Ahmadi passing in that street in car or on motor cycle will be killed. The mulla warned him against reporting the incident to the police. According to the complaint, a few days later, the mulla’s acolytes attacked a guest’s car, stoned it and chased the guest to the Hall.

Mr. Gondal has requested the SHO to register a case against the mulla, and provide security to the complainant against the bully.

Save victims of the blasphemy law - the Daily Times

Lahore, July 3, 2009: The prestigious Daily Times of Lahore published a story of this title, on July 3, 2009. An extract:
Last month an additional judge of Layyah refused bail to five Ahmadis including four teenagers accused of having blasphemed by writing an offensive word in a latrine of a Sunni mosque in a ‘Chak’ of Layyah. The five have been languishing for the past four and a half months in a jail in Dera Ghazi Khan without the government coming to their help. The police registered a case against them without the required prior investigation because of pressure from the local MNA and a banned terrorist organization itself under trial these days. This was affirmed in investigative reports from the Human Rights Commission of Pakistan (HRCP).
The police investigation, when finally submitted, said there was no direct evidence against the five accused. The FIR says that the plaintiffs were moved only by “suspicion” because the accused were “non-Muslim” Ahmadis. The four children are in a bad shape in the Dera Ghazi Khan jail with one in sharply declining health. They face death under Blasphemy Law which has brought nothing but infamy to the state of Pakistan and to its intimidated judiciary.

Christians burnt alive; their homes attacked and looted

Qasur, and Gojra, Punjab: It is learnt from press report that within a month religious extremists burnt scores of houses, owned by Christians in Kasur and Gojra, and looted some of them. The arson resulted in burning of seven Christians to death; including four women and a child.

The enormity, the evil, the hurt and the depravity of these incidents is beyond description.

The province of the Punjab is administered these days by Mian Shahbaz Sharif, the chief minister, and the Inspector General of Police is Mr. Tariq Saleem Dogar.

Ahmadis behind bars

  1. Mr. Muhammad Iqbal was imprisoned for life in a fabricated case of blasphemy. He was arrested in July 2004, and is now incarcerated in the Central Jail, Faisalabad. An appeal lies with the Lahore High Court against the decision of the Sessions Court, and is under consideration these days. It is registered as Criminal Appeal No. 89/2005. He is now in the sixth year of his imprisonment.
  2. Three Ahmadis namely Messrs, Basharat, Nasir Ahmad and Muhammad Idrees along with 7 others of Chak Sikandar were arrested in September 2003 on a false charge of murder of a cleric, alleged by opponents of the Jamaat. The police, after due investigation found no evidence against the accused. Yet these men still faced ‘complaint trial’ for a crime they did not commit. Based on the unreliable testimony of the two alleged eye-witnesses (who were proven false in the court) the court acquitted seven of the accused, but on the evidence of the same two liars the court sentenced these three innocent Ahmadis to death. They are being held in a death row at a prison in Jehlum, while their appeal lies with the Lahore High Court. They are now in the sixth year of their incarceration. Their appeal to the Lahore High Court is registered as Criminal Appeal No. 616/2005 dated 26 April 2005.
  3. Dr. Muhammad Asghar was arrested on a fabricated charge of blasphemy in June 2008. The judge rejected his plea for bail. The police investigation found him innocent. Subsequently his plea for bail has been rejected by the High Court — and the Supreme Court.

From the press

Police registers criminal case against 32 Qadianis in (Chak) 194 R.B. The accused must be punished — (mulla) Nasir Naqshbandi
The daily Nawa-i-Waqt, Lahore; July 27, 2009
To dispatch a Qadiani to hell is the religious duty of every Muslim - Chaudhri Muhammad Iqbal President International Khatme Nabuwwat (Haveli Lakkha)
The daily Ausaf, Lahore; July 25, 2009
Constitution to be restored in true form — Kaira (PPP Federal Minister of Information)
The daily Dawn, Lahore; July 7, 2009
Chiniot will be developed into a model district. — Hamza Shahbaz Sharif
The daily Jang, Lahore; July 2, 2009
The CIA planned the 9/11 — Liaquat Baloch (of JI)
The daily Waqt, Lahore; July 21, 2009
Qadianis, the enemies of Pakistan, wish to transfer (Pakistan’s) nuclear assets to the UN — Khatme Nabuwwat Conference (in London)
The daily Ausaf, Lahore; July 25, 2009
Qadianis who defiled the Pak flag (allegedly in London) should be hanged upside down. — Tahaffuz Khatme Nabuwwat
Pak High Commissioner should be fired and tried for treason. Leaders demand.
The daily Aman, Faisalabad; July 15, 2009
Qadianis are not allowed to follow Islamic practices (Sha’ere Islam). Their slaves should stop supporting them. — Ulama-e-Ahle Sunnat

Qadianis are the enemies of Islam, Pakistan and the Freedom Movement

Pakistan was created by the Ahle Sunnat. …Qadianis can reside here only as a non-Muslim minority in accordance with the law and constitution…. Qadianis’ slaves should stop supporting them, or be prepared to meet their end. … It was decided to hold a massive rally on Thursday, August 13, 2009 as the Message of Muhammad Conference (Paighame Mustafa) in Rawlakot, the city of Mujahids and Ghazis. …

The daily Ausaf, Lahore; July 1, 2009
Chenab Nagar has become a depot of problems due to negligence of the administration.
Filth piles everywhere, broken roads, overflowing gutters and foul smell have made residents’ life difficult.
Risk of outbreak of epidemics. Problems should be solved: residents appeal to higher authorities.
The daily Din, Lahore; July 14, 2009
Dawa expanding operations in AJK (Azad Jummu and Kashmir): Report
The Daily Times, Lahore; July 1, 2009
Forces recover 200 children indoctrinated for suicide attacks. ‘Apart from us all are infidels,’ (they were told).
Children’s ages range from 6 to 13. Children are so motivated that they are ready to kill their parents. Bashir Bilor, Senior Minister NWFP
The daily Jinnah, Lahore; July 28, 2009
(Madrassah) Darul Ulum Haqqania Akura Khattak was the center of activities in the movement to present the Nifaz Shariat Bill in the Senate.
The government of Pakistan has declared that donations made to the (Madrassah) Haqqani are tax-free.
The daily Ausaf, Lahore; July 21, 2009
Seven (Christians) burnt alive in Gojra violence.
The daily Dawn, Lahore; August 2, 2009
Christians’ homes burnt over ‘desecration’ (in Gojra)
The daily Dawn, Lahore; August 1, 2009
Protest in Gujranwala against burning 150 Christians’ houses and molestation of women (in Kasur)
The daily Waqt, Lahore; July 10, 2009
Supreme Court refuses bail for ‘blasphemer

The bench, consisting of Chief Justice of Pakistan Iftikhar Muhammad Chaudhry, Justice Ijaz Ahmad and Justice Jawwad S Khawja, was hearing the bail plea of Baba Zaman.

…Zaman then moved the Supreme Court, which also upheld the LHC’s (Lahore High Court) decision and rejected the bail plea. The CJP observed that it was a sensitive matter. He also ordered the trial court to dispose it within three months.
The Daily Times, Lahore; July 1, 2009
The Punjab Police stole items worth Rs. 94.1 billion seized during policing.

The budget for the police has gone up from Rs. 7 billion to 30 billion but the crime has gone up between 5 to 33 percent. Report of the Interior Division

The daily Jang, Lahore; July 2, 2009
Save victims of blasphemy law. — National Commission for Justice and Peace
The Daily Times, Lahore; July 3, 2009
LHC CJ takes notice of burning of Christians’ houses in Kasur
The Daily Times, Lahore; July 10, 2009
Five hurt as police (IJT) students clash (in Lahore)
The daily Dawn, Lahore; July 29, 2009
SC clears Nawaz in plane hijacking case
The Daily Times, Lahore; July 18, 2009
Op-eds

Fires of hate in Gojra

Only a few weeks ago, rows upon rows of houses belonging to Christians were set on fire in Kasur. Compensation was promised to the affected but while the government might have felt satisfied over the ‘final settlement’ of the issue, observers were shocked by the ferocity and freedom with which the act of violence was carried out. Gojra reconfirms the fear that the state is finding it harder with the passage of time to protect citizens under attack by vengeful, organized and well-armed groups. It is one of the grimiest examples of the tattered nature of our social fabric.
The editorial in the Dawn, Lahore; August 2, 2009
Pakistan’s assets and liabilities

He (President Zardari) recently told a foreign newspaper that Pakistan’s former “assets” – the Jihidis and Mujahideen and Taliban – had now become ‘liabilities’ who were posing an existential threat to the state and the country.
The editorial in the Friday Times, Lahore; July 10, 2009
In a letter to Sufi Muhammad… (from Dr Asrar)

…You are absolutely right in that the gravest Kufr (Un-Islam) and Shirk (polytheism) of the present age is the democracy of this era.

…The same is true for the state (Sultanate) of Pakistan. In principle and in constitution it is ‘Islamic’ but in practice it is Fasiq (sinful) and Fajir (fornicator, unchaste — Ferozsons).

…… If by the grace of Allah the Islamic Nizame Adl and the Sharia is imposed in Malakand in a special way, just like (the special status of) Tribal Areas in Pakistan or the status of Kashmir in the Indian Constitution, and by residing in full peace and harmony within Pakistan, its blessings will spread like the rays of the solar disc first in the NWFP, then in entire Pakistan and eventually in the whole world.
Dr Asrar Ahmad: Nida-i-Khilafat; Lahore; June 8, 2009

Saturday, October 25, 2008

Pakistan: From religious politics to religious extremism

--- The Daily Star, Bangladesh

Saturday, October 25, 2008 01:51 PM GMT+06:00

Strategic Issues

Pakistan: From religious politics to religious extremism
Air Cdre Ishfaq Ilahi Choudhury, ndc, psc (Retd)

FOR years, internal situation in Pakistan has been getting from bad to worse. With the bombing of Marriott Hotel in Islamabad on 13 Sept 2008, there is now serious concern about the long-term viability of the state of Pakistan itself. Is it going to be another Afghanistan, Iraq, Sudan or Somalia is the question. The worry is many times more because Pakistan happens to be a nuclear-armed state. Any nuclear weapon or fissile material falling in the hands of the terrorists will have disastrous consequence. The North-Western part of the country bordering Afghanistan, known as Federally Administered Tribal Areas (FATA), has been virtually under the control of Islamic Militants, known as Pakistani Taliban. The Taliban are fighting a two-pronged war - in Afghanistan against the Afghan-NATO forces and in Pakistan against the Pakistani military; yet most of the victims of their random attacks are innocent civilians. They have imposed harsh and arbitrary ‘Sharia’ law on the populace that include random killing and brutal torture. The bombings and assassinations in both the capitals of Afghanistan and Pakistan by the Taliban mean that they have now extended their areas of operations right up to the capitals. The situation is further complicated by the cross-border operations performed by the Afghan-NATO forces into Pakistan, chasing and attacking the Taliban. Although this had been going on for quite sometime, probably with a nod of approval from the Pakistan government, but with the new elected government in place in Islamabad such news are putting them under increasing pressure. Although commentators are quick to blame President Musharraf for the mess, I would argue that Musharraf continued with a legacy that started with the birth of Pakistan as a nation-state.

Pakistan was the first country in the world created on the basis of religion Israel being the second and only other one. Its founder Mr. M. A. Jinnah argued that Muslims of India constitute a separate nation based on “distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of values and proportion, legal laws and moral code, customs and calendar, history and traditions, —-” (1944). Jinnah’s vision of Pakistan, however, was a Muslim majority democratic state and not a theocratic one. On the future constitution of Pakistan, he said on 11 August 1947, “You will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State.” Again in February 1948, he reiterated, “In any case Pakistan is not going to be a theocratic State – to be ruled by priests with a divine mission. We have many non-Muslims - Hindus, Christians, and Parsis - but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan.” Things changed with Jinnah’s death a few months later. The Basic Principle of the Constitution (Objective Resolution 1949) adopted in 1952 stated that the Quran and Sunnah were to be the sources of all laws in Pakistan, that it would be an Islamic Republic and only a Muslim could be the Head of state. Gradual inroad of religion into Pakistani politics had begun. The politicians in Pakistan increasingly used Islam for achieving their political ends. All the three constitutions of Pakistan (1956, 1962, and 1973) promised to create an Islamic Republic, although the political players had no consensus as to what such a republic would be.

It is interesting to note that the Pakistani politicians, while not known for religiosity, were keen to use Islamic cards to political ends and as such always courted the Mullahs. One figure who stood out against the Mullahs was President Ayub Khan (1958-1969). Ayub Khan, despite violent opposition by the Ulemas promulgated the Muslim Family Law in 1961, which, still today, is the only marriage safety mechanism for Muslim women in Pakistan and Bangladesh. Yet, Ayub and his handpicked Muslim League opposed secular democratic movements by raising the bogey of “Islam in Danger.” Ayub’s successor, Gen. Yahya used the Muslim League and Jamaat-e-Islami to carry out large-scale atrocities on the Bengalis during the Liberation War in 1971. In 1974, Mr. Z. A. Bhutto (1972-1976), again not a particularly observant Muslim, declared the Ahmediya community as non-Muslims, threw them out of public life and created restrictions on their religious practices, only to placate the Mullahs.

Islamic parties in British India had little contribution towards the creation of Pakistan. Leaders of the Pakistan Muslim League that led the Pakistan movement were urban elites nurtured in English traditions. The foremost Islamic religious party then was Jamiat Ulema-e-Hind that supported Indian National Congress and opposed the partition. Maulana Maududi, who founded Jamaat-e-Islami, had opposed partition, but upon his migration to Pakistan started campaigning for a state based on Islamic Sharia. He was sentenced to death in 1953 (commuted later under Saudi pressure) for his alleged involvement in anti-Ahmadiya riots in Punjab. Religious parties with extreme views such as Jamaat-e-Islami could never win the hearts and minds of the larger populace because traditionally the Muslims of Pakistan, like the rest of Muslims in South Asia, had been followers of Sufi tradition of Islam. Veneration of saints and sufis formed a core belief across Pakistan. This was an anathema to the Jamaat ideology that was based more on the Deobandi tradition. Thus, despite over 95% Muslim population, the religious parties that preached exclusive and often violent brand of Islam did not have a large support base nor had an overt say in power. However, it all changed, when Gen. ZIa-ul-Haq (1976-1988) seized power.

Like most of the rulers of Pakistan since 1947, Gen Zia was a migrant, a refugee from India and as such had no political base. He picked up the Mullahs as his power base creating a Mullah-Military nexus in Pakistan since then. Two years into the power, Zia introduced Sharia Courts to oversee Civil Courts that functioned on Anglo-Saxon Laws. These courts sanctioned brutal punishments such as stoning, amputation of limbs and lashing. Although many of these sentences were turned down by Higher Courts or suspended due to outcry from the Human Rights activists, whenever those were carried out the victims were almost always the poor and downtrodden. In 1977, Zia-ul-Haq made consumption of alcohol by Muslims a punishable offence. Ironically, the consumption of alcohol and addictive drugs in Pakistan has gone up many times since then. Zia’s Islamic law against blasphemy and adultery made a mockery of justice when those were directed against poor minorities or tortured and tormented women. He made a wholesale revision of school textbooks to make those more Islamic. Thus, children were taught that the Hindus, Sikhs, Jews and Christians are the mortal enemies and there can be no friendship with the infidels. The Hindus and Sikhs were portrayed as conspiratorial and blood thirsty, while Muslim invaders, such as Sultan Mahmud Ghazni, were heroes, even when they came only to loot and plunder. The children were encouraged to go for holy Jihad in order to defend Islam and Pakistan. These textbooks were not meant for the Madrassas, but for the government sponsored mainstream schools. Thus, a whole generation of youth grew up in an atmosphere of hate and prejudice. All these were being done at a time when there were serious issues of social injustices and inequalities to be addressed at home. Zia’s use of Islam was aimed at perpetuating his dictatorship over a populace cowered down by divine justice. His edicts on zakat and ushr alienated the Shia’s and sown the seeds of sectarianism in Pakistan. It can be said in retrospect that Zia contributed much to the rise of fundamentalism, obscurantism and retrogression that is threatening Pakistan today. No wonder, Zia-ul-Haq is a despised figure in today’s Pakistan.

The Soviet intervention in Afghanistan in 1979 came as a blessing for President Zia and the power elites of Pakistan. As the Afghan resistance against the Soviet occupation forces grew, the US found it an opportunity to draw the Soviets into a quagmire Soviet Union’s Vietnam. It fell on the CIA to fund, arm and train the Afghan dissidents, then known as Mujahideen. The CIA’s partner in Pakistan was the Inter-Services Intelligence Agency (ISI). The CIA passed billions of dollars of cash, weapons and explosives through the ISI. Much of these arms and cash were siphoned off by various religious extremists in Pakistan and had been a source of violence and instability since then. Pakistan has since been awash with arms and drugs known as “Kalashnikov culture”. Research estimates that in a population of 160 million there are 40 million firearms and 4 million drug users. For any nation, this could be a prescription for death.

Call for Jihad against the communist infidels in Afghanistan attracted Muslim youths from all over the world to the training camps set up in Pakistan’s north-west. Thousands of CIA-funded Madrassas or religious schools provided fresh recruits for the Jihad in Afghanistan. These Madrassas graduated young men steeped in the doctrine of armed jihad against the enemies of Islam. Interestingly, prior to the 1970s, Pakistan had only few Madrassas, attached to the mosques or shrines for producing Imams and Muezzins. Pakistan did not have Aliya or Quomi Madrassa system as we have in Bangladesh and in parts of India. By 1980s, however, Madrassas proliferated in Pakistan thanks to the flow of funds from the ME countries, particularly Saudi Arabia. Increasingly, the madrassas went under the control of Jamaat-e-Islami or Jamiat-ul-Ulama-e-Islam (JUI), the two leading religious parties of Pakistan. The madrassas were used as a springboard for Wahabi/Salafi school of Islam as practiced in Saudi Arabia. The Sufi and Barelvi schools, two main Sunni traditions in Pakistan, were on retreat. Meanwhile, the minority Shias of Pakistan were alarmed by the growth of Sunni madrassas and the rise of various Sunni Jihadi organizations, such as

Lashkar-e-Janghvi, Lashkar-e-toiba, Sipah-e-Sahaba, which went on a killing spree of the Shias. Soon the Shias started opening their Madrassas and had their militant outfits such as Tehrik-e-Jafri, Sipah-e-Muhammad etc. Since mid-80s, violent Shia-Sunni clashes had been on the rise. By one account, more than 400 people died of sectarian violence in 2007 alone. This year’s toll would be even higher.

THE fall of Kabul to the CIA-ISI sponsored Mujahideen forces in 1992 after eleven years of civil war was considered a great victory of the religious forces and of the government of Pakistan. However, the vicious power struggle between Mujahedin factions led to a civil war that devastated Afghanistan the second time. As the Mujahedins were busy fighting a new force composed of young Madrassa students, known as the Taliban (Students), came sweeping from Pakistan’s border all the way to Kabul in 1996. The Taliban were recruited from Afghan refugee camps, indoctrinated in Pakistani madrassas, and trained and equipped by the ISI. Darul Uloom Haqqania, a madrassa in Akora Khattak, about 40 miles west of Peshawar, run by Maulana Samiul Haq, a JUI leader, claimed to have provided most of the Taliban recruits and the leadership. Meanwhile, the Madrassas across Pakistan had no shortage of students especially from poor rural background for whom free lodging, food, as well as some education was far better than being jobless and hungry at home. Many of these students have routinely been recruited by the Jihadi organisations to go to Kashmir or inside India to spread the Jihad. Some of them are now turning against their own government as suicide bombers or assassins. It has been reported that the poor parents with a number of sons are pressured to give one or two sons in the way of the Allah i.e. become a Jihadi. The parent’s refusal could bring shame and harassment, and if they agree, financial inducement follows. Interestingly, the Mullahs or their children never decide to become a Mujahid or a suicide bomber; always the poor are sacrificed on the altar of God.

Although the Taliban government controlled 90% of Afghanistan, it was recognised by only three sponsor countries, namely: Pakistan, UAE and Saudi Arabia. Pakistan was looking forward to a titular government in Afghanistan that would not raise the Pakhtunistan issue. A pliable government in Kabul would mean Pakistan could then concentrate on Kashmir and the rest of India. Elected prime ministers such as Benazir Bhutto (1988-90, 1993-96) or Nawaz Sharif (1990-93, 1997-99) could not alter the Islamists power structure in Pakistan. In fact, Benazir was the Prime Minister when the Taliban were installed in Kabul. Like many, she believed that the Taliban would stabilise the situation in Kabul and would open up Pakistan’s trade and commerce route to Central Asian Republics. The Taliban rule in Kabul was brutal, archaic and arbitrary and brought nothing but shame on the Islamic community. Meanwhile, inside Pakistan, especially in the North western tribal belt, the Taliban influence grew and by the end of 1990s they came to represent the legal authority. Successive Pakistani government chose to conform and compromise with the Taliban. Although after 9/11, President Musharraf became an active partner with the US in its War on Terror, he maintained a cosy relationship with the religious parties at home. He needed the support of the Mullahs because most of the mainstream politicians had deserted him. Muttahida Majlis-e-Amal (MMA), a cocktail of religious parties, had established a theocratic fiefdom in the NWFP. While Pakistan government was aiding the American forces in their war in Afghanistan, JUI Chief Maulana Fazlur Rahman sent thousands of armed volunteers to fight alongside the Taliban. The Maulana led the convoy in full view of the world media, but when faced with the northern army in the Jalalabad, quickly returned to Pakistan leaving his ragtag army to massacre.

The Al-Qaeda and Taliban, after being pushed out of Afghanistan in 2001, infiltrated into FATA as well as major cities of Pakistan. Large Pashtun migrant population in cities such as Karachi have turned these into their safe haven. They are using Pakistan as their rear areas to regroup, recuperate and rearm. Arrest of Khalid Sheikh Muhammad, a top Al-Qaeda leader, from Rawalpindi in March 2003 showed how terror network are using Pakistani heartland to launch their operations. Other top-level Al-Qaeda leaders arrested included Abu Zubaida and Abu Faraj Al-Libbi, both connected with worldwide terror operations. After early successes against the Taliban and Al-Qaeda forces in 2001-03, there was a let up both from the Afghan-NATO side as well from Pakistan. The Taliban and Al-Qaeda used the intervening period to regroup and rearm. The formation of Muttahida Majlis-e-Amal (MMA) government in NWFP in 2002 only helped the rehabilitation of Al-Qaeda and Taliban in Pakistani soil. MMA actually implemented the Taliban’s agenda banned co-education, put women inside Burqa, banned music, movies and videos, and dispensed harsh Islamic justice to the poor. MMA, of course, were not capable of addressing the issues of illiteracy, backwardness, unemployment and poverty. The poor suffered while the rich just left with their capital. It is no wonder that in the election in 2008, the religious parties suffered their worst defeat. In the NWFP, the leftist Awami Nationalist Party (ANP) bagged the largest numbers of 31 seats while the religious MMA got only 9 seats. Nationally, the religious parties did even worse; they got only 3 seats out of 258 contested. People gave their verdict with the ballot, but then these religious parties never believed in democratic process anyway.

The Government’s use of force since 2007 to dislodge the extremists from the border areas ran into trouble because the Army, equipped and trained to fight a conventional battle in the plains of Punjab or the desert of Sindh, was not battle ready to fight an insurgency in the rugged hills of Hindukush. The paramilitary forces that were initially assigned were pathetically under-armed to withstand a determined enemy. Many among them, especially the Pashtuns, were sympathetic with the Taliban and often, large numbers of them surrendered without a fight. There were allegations at home and abroad of elements within the military, especially ISI, having retained connection and sympathising with the Taliban-Al-Qaeda. Large numbers of Pakistani forces were taken prisoners and were exchanged for Taliban prisoners or huge cash. Videos of beheading of the Pakistani soldiers by the Taliban sent a chill of terror among the troops fighting there. Meanwhile, the Taliban, with assistance of extremist political parties and various militant organisations inside Pakistan have created a battlefield that has no frontiers. Frankenstein’s monster has come back to haunt its creator.

Ironically, within the Pakistani ruling establishment, including the military, there is not enough realization of the grave and imminent danger. They are still preparing for the hypothetical war against India. Latest modernization plan of the armed forces is directed towards the conventional warfare rather than the unconventional one that is raging at present. Pakistan air force has signed a deal for 100 air superiority fighters for bringing parity with Indian Air Force whereas its own bases are now vulnerable to attack by the militants. The Navy is buying Submarine to, probably, search and destroy underwater Taliban! However, since the American’s have clearly spelt out that they were going to hunt down the Taliban-Al-Qaeda wherever they might be, the Pakistan military have finally moved in earnest to fight the Taliban in the FATA and NWFP. Recent reshuffle within the ISI also indicate a change of direction. Meanwhile, homegrown extremist organizations are off the radar screen for the time being, but they are all bidding for their time.

The last election ushered in new hopes for Pakistan. People voted out the religious parties and gave their verdict for a progressive, democratic Pakistan. Now it is up to the politicians to guide the nation out of the chaos into which the Mullah-Military nexus has led them. There is much to be done immediately. The Taliban-Al-Qaeda axis has to be defeated militarily, politically and ideologically. The need for a joint NATO-Afghan-Pakistan command and operational structure is immediate. As long as the terrorists operate freely across the ill defined and porous Pak-Afghan border, Pakistan cannot strongly argue against the NATO-Afghan forces crossing its border in hot pursuit or launching attack on leadership targets at short notice. It would be in the interest of Pakistan to cooperate with the partners. On the political front the religious parties must be isolated and not be allowed to ride on others’ shoulders and re-enter the main stage. The government needs to make people understand that religious extremism leads to violence and terror and that it jeopardizes development and progress. Especially in the tribal belt, there is much to be done on the socio-economic front. The ANP in power provides a window of opportunity that everyone must utilize. There is a need to bring all the Madrasasas under government control and carry out a review of the academic programme. Sayid Qutub and Maududi should be replaced by Al-Farabi, Ibn-Khaldun, Rumi and Iqbal. Inclusive Islam that encourages peaceful co-existence must be encouraged as opposed to exclusive Islam that espouses violence. There is a need to review the textbooks in the mainstream schools too to rid them of extremist contents. The government must ensure better educational opportunity for the poor, so that the poor youth do not fall victim to the manipulation of the religious fanatics. On the ideological front, the government needs to combat the creeping influence of radical Islamic ideology from the ME. There must be effective anti-money laundering mechanism to monitor the flow of money into and within the country to deny finance to religious extremists or their front institutions. The list of priorities can be long, yet they are urgent. The Civil Society in Pakistan is clamouring for a change from religious orthodoxy to religious enlightenment. People have already spoken by rejecting religious extremism on the Election Day. Now it is up to the government to steer the nation towards a peaceful future. A failure now will spell disaster for all of us in South Asia.

The author is a freelancer.

URL: www.thedailystar.net/story.php?nid=59142
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