March 24, 2010
Anita Rachman & Ulma Haryanto
Religion Minister Defends Indonesia’s Blasphemy LawAnita Rachman & Ulma Haryanto
Makassar, South Sulawesi. Minister of Religious Affairs Suryadharma Ali on Wednesday sought the support of the country’s largest Islamic organization, the Nahdlatul Ulama, in maintaining the country’s 1965 Blasphemy Law, which is under review at the Constitutional Court.
“The consequences [if the law is annulled] are that people, figures, could establish new religions, declare new prophets, new angels,” Suryadharma told thousands of NU followers during the group’s 32nd national congress.
“It could be one that could trigger a harmony breakdown. I expect that NU could also [work] together to solve this problem,” he said.
Suryadharma shared a stage with Minister of National Education Mohammad Nuh in Wednesday’s congress to discuss religion and education issues in the country and in NU. He took the opportunity to enlist its support over the law.
The 1965 law recognizes only six religions: Islam, Protestantism, Catholicism, Buddhism, Hinduism and Confucianism. Others are officially banned. It also prohibits alternative interpretations of recognized religions, including Islam.
In 2008, the government used the law to formally ban Ahmadiyah, a minority Islamic sect, because members held that its founder, Mirza Ghulam Ahmad, was the last prophet of Islam, a claim that contradicts mainstream Muslim beliefs. [*]
The Constitutional Court is currently reviewing the law following a demand for a review filed by human rights groups and the late former President Aburrahman “Gus Dur” Wahid, who was also a longtime former NU chairman.
The law “should be secured,” he told the plenary to the cheers of NU members attending the session. “Freedom doesn’t have to be absolute. There must still be rules.”
Suryadharma depicted a gloomy picture of conditions if the law was annulled. He said Islam and the Koran could be interpreted at will.
“Maintaining religious harmony is essential, and maintaining harmony within the same religion is already difficult nowadays. Maintaining NU is difficult. There are some that are [moving to the] left and some to the right,” he said, provoking laughter from audience members. “And it will be even more so if there are new religions.”
Meanwhile, at the Constitutional Court, W. Cole Durham Jr., a professor of law and director of the International Center for Law and Religion Studies at Brigham Young University in the United States, testified via video conference. He noted that Indonesia had agreed to the International Covenant on Civil and Political Rights.
“Indonesia thereby also accepted the obligation to protect freedom of expression, freedom of association, and equal protection under law, as well as to extend these protections to religious minorities,” Durham said.
He agreed that the challenged provisions in the law were not only inconsistent with international human rights standards, but also open to multiple interpretations.
Also testifying in favor of the plaintiffs were a host of legal and religious scholars and experts and former officials. A verdict will be delivered in mid-April.
“The consequences [if the law is annulled] are that people, figures, could establish new religions, declare new prophets, new angels,” Suryadharma told thousands of NU followers during the group’s 32nd national congress.
“It could be one that could trigger a harmony breakdown. I expect that NU could also [work] together to solve this problem,” he said.
Suryadharma shared a stage with Minister of National Education Mohammad Nuh in Wednesday’s congress to discuss religion and education issues in the country and in NU. He took the opportunity to enlist its support over the law.
The 1965 law recognizes only six religions: Islam, Protestantism, Catholicism, Buddhism, Hinduism and Confucianism. Others are officially banned. It also prohibits alternative interpretations of recognized religions, including Islam.
In 2008, the government used the law to formally ban Ahmadiyah, a minority Islamic sect, because members held that its founder, Mirza Ghulam Ahmad, was the last prophet of Islam, a claim that contradicts mainstream Muslim beliefs. [*]
The Constitutional Court is currently reviewing the law following a demand for a review filed by human rights groups and the late former President Aburrahman “Gus Dur” Wahid, who was also a longtime former NU chairman.
The law “should be secured,” he told the plenary to the cheers of NU members attending the session. “Freedom doesn’t have to be absolute. There must still be rules.”
Suryadharma depicted a gloomy picture of conditions if the law was annulled. He said Islam and the Koran could be interpreted at will.
“Maintaining religious harmony is essential, and maintaining harmony within the same religion is already difficult nowadays. Maintaining NU is difficult. There are some that are [moving to the] left and some to the right,” he said, provoking laughter from audience members. “And it will be even more so if there are new religions.”
Meanwhile, at the Constitutional Court, W. Cole Durham Jr., a professor of law and director of the International Center for Law and Religion Studies at Brigham Young University in the United States, testified via video conference. He noted that Indonesia had agreed to the International Covenant on Civil and Political Rights.
“Indonesia thereby also accepted the obligation to protect freedom of expression, freedom of association, and equal protection under law, as well as to extend these protections to religious minorities,” Durham said.
He agreed that the challenged provisions in the law were not only inconsistent with international human rights standards, but also open to multiple interpretations.
Also testifying in favor of the plaintiffs were a host of legal and religious scholars and experts and former officials. A verdict will be delivered in mid-April.
The statement is erroneous. Hadhrat Mirza Ghulam Ahmad of Qadian did not make any such claim of being last prophet. Please visit Alislam.org/messiah for further info.
Copyright 2010 The Jakarta Globe
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