Showing posts with label lenient sentences. Show all posts
Showing posts with label lenient sentences. Show all posts

Saturday, August 6, 2011

Mock trial that leads to injustice

Jakarta Post, Indonesia
OPINIONSat, 08/06/2011 7:00 AM
Mock trial that leads to injustice
Nurkholis Hidayat, Jakarta
The Serang District Court in Banten recently cleared 12 defendants of the primary charge of inciting hatred and mob violence, but found them guilty of “participation in a violent attack that results in casualties”, in the act of violence that left three Ahmadiyah followers killed in Cikeusik village last February.

The court handed down light sentences of between three and six months in jail for each of the men, even though they were charged under a crime that carries a jail term of up to seven years. Ten of the defendants, including cleric Ujang Muhammad Arif, who allegedly provoked the attack, were sentenced to six months in jail each. One defendant, Idis bin Mahdani, received five months and 15 days in prison, while juvenile defendant Dani bin Misra was sentenced to three months in prison.

They all avoided other charges, including illegal possession of sharp weapons, destruction of property, mistreatment of others, participation in an assault, involvement in an attack and attack on others that causes serious injury or death.

As predicted, the verdict failed to deliver justice for the victims. From the beginning, the trial looked as if it was intended to fail and be merely a mock trial. There are, at the very least, several indicators of this assumption, as follows:

First, state prosecutors leveled very weak indictments against the defendants. There was a mixture of charges, including public incitement, destruction of property and maltreatment of others and attacks on others that cause serious injuries or death. However, none of the defendants were charged with murder or manslaughter despite the slaying of three Ahmadis.

Second, there was a lack of examination of witnesses and evidence. During the process of examination, neither the prosecutors nor judges presented appropriate evidence and witnesses. Often the judges raised biased questions during their examination of witnesses and the defendants.

During the investigation process, the police interrogated more than 90 witnesses, including 12 from the Ahmadi side. However, almost all the Ahmadi witnesses were not presented in court, resulting in an unbalanced examination that favored the defendants and their defense lawyers.

Third, the judges handing down light sentences. The law authorizes judges to mete out heavier sentences than the jail term sought by the prosecution. In reality, the judges hearing the Cikeusik case did not have the space to hand down heavy sentences because prosecutors had sought a light sentence in the first place when they said Ahmadiyah members partly provoked the attack by gathering in the village. The prosecutors’ argument was compounded by video footage shot by an Ahmadi that was distributed via the Internet.

The sentence was consistent with the police’s version of events as, during the investigation, they always blamed the Ahmadis for provoking the attack.

State prosecutors also recommended light sentences on the grounds that the defendants are Muslim clerics who are respected by the community. The judges could have rejected the prosecutors’ arguments, which were not relevant to the charges and facts during the examination process.

The question is: should judges consider a community’s view respecting criminals, who assume that their acts are right? If yes, which community? Is it correct to pander to an intolerant community while neglecting the wider public, who were shocked by the tragedy?

By accepting the prosecutors’ arguments, the judges have legitimized the notion that the defendants’ positions in society cannot be evaluated, and they can evade justice because of their status.

Above and beyond the misguided judicial process, the trial was subjected to intimidation and sociopolitical pressure from religious groups. From the beginning, police and prosecutors had mentioned that all the defendants would be released before Idul Fitri, which will fall at the end of August. In order to realize this aim, the trial was conducted quickly, with hearings held twice a week, and without any serious effort on the part of the prosecution to uncover the truth behind the tragedy.

The trial was only a formality without any interest in providing justice for the victims.

The National Police chief and the Attorney General also contributed to the mock trial. For a case that attracted a deal of national attention as well as from the international community, the indictment and prosecution of the defendants might have been known and approved by the country’s two most senior law enforcers.

As a result of this trial, the judiciary has failed to provide a deterrent effect to similar would-be perpetrators, and other intolerant groups, who will potentially follow suit. There is no guarantee of non-repetition in the future. Intolerant groups will feel safe to commit violent crimes.

Another consequence is that people will lose their faith in, and respect for, the law. This is not the first time that radicals who committed violence received lenient sentences. In June, Syihabuddin was sentenced to one year in prison for inciting a riot in Temanggung that led to the burning of three churches.

In 2008, Islamic Defenders Front (FPI) leader Rizieq Shihab was sentenced to 18 months in prison by the Central Jakarta District Court for inciting hatred and instigating violence against participants of a peace rally at the National Monument (Monas). In these cases too, all those law enforcement officers involved with the trials failed to maintain their independence and impartiality.

The lasting consequence is the continuance of impunity. Although the video footage of the attack showed that many actors were involved in the Cikeusik attack, the police concluded that the case was closed after the 12 defendants were brought to trial. It means other perpetrators will be safe and untouchable.

In a final twist, Ahmadi follower Deden is being tried on multiple charges which include incitement, disobeying police orders and maltreatment. The crimes carry a maximum sentence of six years in prison if convicted. Deden may emulate Yamin, an Ahmadi who was found guilty of maltreatment in the Cisalda case.

The weak law enforcement against intolerant groups portrays a paradox within a reformed Indonesia.

The writer is the director of the Jakarta Legal Aid Institute.

Copyright © 2008 The Jakarta Post - PT Bina Media Tenggara. All Rights Reserved
URL: www.thejakartapost.com/news/2011/08/06/mock-trial-leads-injustice.html

Friday, August 5, 2011

The menace of incitement

Jakarta Post, Indonesia
OPINIONFri, 08/05/2011 8:00 AM
The menace of incitement
Harison Citrawan, Jakarta
Certainly, the tragedy that occurred in Cikeusik, Banten, last February remains very clear in our memory.

A circulating video recording of the incident displayed human cruelty and the degrading attitude of a mob over Ahmadiyah followers. The judicial process was subsequently taken to serve justice.

Nonetheless, on July 28, the public was startled by the Serang District Court verdict that sentenced perpetrators of the violence to only three and six months’ imprisonment for assault and inciting hatred.

I agree with many human rights activists who voiced their criticism of the court’s decision; that the punishment in Cikeusik trial was too lenient. From a human rights perspective, the verdict could also send a message that a non-discrimination principle can be compromised. It seems that the court did not realize that the crimes have an adverse impact on our human rights practices.

Legally speaking, the state has a duty to prohibit people from inciting hatred against others, including Ahmadis. Article 20 of the International Covenant on Civil and Political Rights reads as follows: “Any advocacy of national, racial or religious hatred that constitutes incitement to discrimination, hostility or violence shall be prohibited by law.”

Consequently, any expressions that fail to comply with such limitation shall be condemned as a human rights violation.

In international practice, particularly in the United Nations International Criminal Tribunal for Rwanda (ICTR), the term of incitement has a significant position to construct mass atrocity and even genocide.

An important case in this regard would be the Simon Bikindi case. In this case, the prosecutor charged Bikindi with having “participated in the anti-Tutsi campaign in Rwanda in 1994 through his musical compositions and speeches made at public gatherings inciting and promoting hatred and violence against Tutsis”.

In its judgment, the chamber of the tribunal found that the prosecution had proved beyond reasonable doubt that “Bikindi’s songs ‘Nanga Abahutu’ and ‘Bene Sebahinzi’ extolled Hutu solidarity against a common foe, characterized Tutsi as Hutu enslavers, enemies or enemy accomplices and were composed with the specific intention to disseminate pro-Hutu ideology and anti-Tutsi propaganda, and to encourage ethnic hatred”.

The chamber advanced its decision by ruling that the songs titled “‘Twasezereye’, ‘Nanga Abahutu’ and ‘Bene Sebahinzi’ were deployed in 1994 in Rwanda in a propaganda campaign to promote contempt for and hatred of the Tutsi population and to incite the listening public to target and commit acts of violence against the Tutsi”. He was then sentenced to 15 years’ imprisonment.

Learning from the case, one might conclude that words have a significant role in triggering hatred and any other forms of crime. That is why, furthermore, incitement to commit genocide is also recognized in the International Criminal Court’s (ICC) jurisdiction. Article 25 (3) (e) of the Rome Statute of the ICC enshrines that “a person shall be criminally responsible and liable for punishment for a crime within the jurisdiction of the Court if that person: in respect of the crime of genocide, directly and publicly incites others to commit genocide”.

Lastly, another relevant international norm related to incitement would be the 1948 Genocide Convention, as enshrined in Article III (c) that states that direct and public incitement to commit genocide shall be punishable.

Based on those international norms and practices, there are at least four criteria to test incitement as a way to provoking genocide: (i) purpose; (ii) text; (iii) context; and (iv) relationship between speaker and subject.

Of course, in terms of gravity, the persecution that happened to our Ahamdi fellows is not similar to the Rwandan tragedy. However, learning from the history of genocide, the act of incitement against the Ahmadiyah followers consequently may constitute religious hatred, discrimination and, to some extent, amount to genocide.

In my opinion, the Serang District Court has failed to weigh the crime of incitement from a human rights point of view. The judges appear to have merely applied the law without taking contemporary human rights practice into consideration. They also failed to foresee some potential defects of the incitement of hatred against the Ahmadis. In brief, unfortunately, we have missed another opportunity to enhance our national human rights protection.

To sum up, any incitement of hatred against the Ahmadis shall not be separated from the applicability of human rights principles and standards. Whilst there are two competing religious interests at play, the compliance of equality for all the citizens shall prevail over any predominant religious pressure. Finally, as most cases of genocide all over the world have begun in words, in our free society we should pay closer attention to every word we speak.

The writer is a staffer at the Human Rights Research and Development Agency under the Law and Human Rights Ministry. The opinions expressed are his own.

Copyright © 2008 The Jakarta Post - PT Bina Media Tenggara. All Rights Reserved
URL: www.thejakartapost.com/news/2011/08/05/the-menace-incitement.html

Wednesday, August 3, 2011

Lenient sentences in Ahmadi case perpetuates impunity: Forum-Asia

Jakarta Post, Indonesia
NATIONALWed, 08/03/2011 7:01 PM
Lenient sentences in Ahmadi case perpetuates impunity: Forum-Asia
Irawaty Wardany, The Jakarta Post, Jakarta
The lenient sentences of 12 men involved in a brutal attack against members of Ahmadiyah sect in Banten perpetuates impunity in crimes against religious minorities, the Asian Forum for Human Rights and Development (Forum-Asia) said Wednesday.

“It is appalling that the perpetrators of this serious crime only received six months in prison. They killed three people just because [they practiced] a different faith,” Yap Swee Seng, Forum-Asia executive director, said in a press statement received by The Jakarta Post.

In February 2011, thousands of people formed a mob and attacked dozens of Ahmadiyah followers in Cikeusik village, Banten, killing three and severely injuring six.

On July 28, the Serang District Court sentenced the 12 accused to between only three and six months in jail.

Poengky Indarti, executive director of Imparsial, a member organization of Forum-Asia, shared the same concern. She criticized the way prosecutors handled the case.

Prosecutors only demanded five to seven months’ prison terms for the 12 attackers but, at the same time, have demanded nine months in prison for Ahmadi follower, Deden Sujana, for inciting hatred.

“We fear these light sentences will only encourage even more violent attacks against religious minorities in Indonesia in the future,” said Yap.

Forum-Asia and Imparsial urged the Indonesian government to revoke its 2008 ministerial decree that bans Ahmadiyah activities.

Yap said the decree only served as a justification for hard-liners to launch violent attacks against Ahmadiyah followers.

Copyright © 2008 The Jakarta Post - PT Bina Media Tenggara. All Rights Reserved
URL: www.thejakartapost.com/news/2011/08/03/lenient-sentences...asia.html
 
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