But it’s not been easy. Most parents of the expelled children are too poor, so Ahmed volunteered to pay for their admissions, their books and stationery. And that is not all. He, with the help of his two sons, makes sure they drop and pick all of them on a motorbike, doing turns.
In one school, the principal knows he has given admission to Ahmadi students but the educator believes faith should not come in the way of those seeking education. “In the other the principal has not been told,” Ahmed revealed.
Sadly, all during this episode, the government has remained a quiet bystander, as always.
It is not the first time that students have been expelled from an educational institution in Punjab because of their religious affiliations, remarked Bushra Gohar, a parliamentarian belonging to the secular Awami National Party. According to Gohar, her party members had condemned the expulsion of students belonging to the Ahmadiyya community each time on the floor of the house. “However, a protest or condemnation from the parties leading in the Punjab has not been forthcoming,” she said.
For far too long, Pakistani students belonging to this minority community have been facing various forms of discrimination based on their faith.
“This tidal wave against the Ahmadiyya education shows no sign of ebbing,” Saleemuddin, the spokesperson of the Ahmaddiya Jammat, told Dawn.com.
He said after 1984, when the government promulgated the anti Ahmadiyya ordinance, both the government and the clerics have been trying their utmost to punish them in various ways.
“Ahmadi lecturers were posted away to distant locations and some were not allowed to teach. Ahmadi principals and headmasters were replaced. Ahmadi students were deprived admission in professional colleges. They were refused accommodation in attached hostels. They suffered attacks by extremist elements on campuses.”
According to the Asian Human Rights Commission, the Islami Jamiat Talaba, the student wing of the Islami Jamiat has been tasked to cleanse the educational institutions, including universities and professional colleges of Ahmadi students.
Hasan Ahmed, who was among the 23 students who were expelled from Punjab Medical College, in Faisalabad, back in 2008, can never forget the stressful event and how “night after night, for over a month” he kept stressing over the events that turned his settled student life all topsy-turvy.
“I knew it happened to others, so was not completely caught unawares,” Hasan acknowledged. He is at present completing his house job in Lahore, keeping an “ultra busy schedule”.
Eventually all were re-instated in some college or another. “After months of waiting, just before exam, my friend was sent to Bahawalpur while I went off to a distant place of Rahimyar Khan in a college of lower merit,” narrated Hasan.
After a gargantuan effort, he was finally allowed to appear in exams from Lahore and then got admitted to Allama Iqbal Medical College, in Lahore.
“To be in a state of flux was the worst part of this episode specially since exams were approaching and I didn’t know which place I was to appear from,” said Hasan.
He expressed that till the identity of an Ahmadi remains undisclosed “he remains safe”.
But that is sadly not the case if you are living in Pakistan. People are culturally nosy and want to know your cast and sect. “Eventually they end up finding that you are an Ahmadi. Once they know, you can feel a change of attitude and it just takes a mischief maker to exploit others’ feelings against you,” said Hasan.
Till Hina Akram’s faith remained unknown to her teacher in Faislabad’s National Textile University, she was considered a star student. But after it became known she belonged to the Ahmadiyya community, she faced so much faith-based harassment that she had to quit studies.
“I was told to convert to Islam,” said Hina, who was studying in the sixth semester of her BSc.
“I was handed some anti-Ahmadiyya literature to read, offered a refuge in Muslim home. But when she told the teacher she was an Ahmadi by choice he called her an infidel and warned her of severe consequences.
“You will face such a fire of animosity in the campus that not even the vice chancellor will be able to help you,” he threatened her.
True to his word, a hate campaign was initiated and a social boycott began. Out of college, she is desperately trying to go abroad. Her fate remains in balance.
But it’s not just the education aspect where the anti-Ahmadiyya lobby is hitting, said Saleemuddin. Since 1984, some 208 faith-based killings have taken place. The persecution against the community has surged following the May 28, 2010 massacre of 94 members of the community in Lahore.
After the four million Ahmadis were officially declared non-Muslims in 1984 by the state, they cannot call themselves Muslims or go to mosques. They cannot be overheard praising Prophet Mohammad. To add insult to injury, every Pakistani who claims to be a Muslim and owns a passport has declared that he or she considers them to be non-Muslims and their leader an imposter prophet.
Pakistani Ahmadis today live in constant fear and humiliation. So much so, the hatred has permeated into each and every slice of society and the oppressors have become more vocal and aggressive.
“The extremist elements are getting more and more powerful because of Saudi-US influence and the government’s policy of appeasement,” said I.A. Rehman, General Secretary Human Rights Commission of Pakistan.
“The Ahmadis are already the worst persecuted minority in our country – and things for them appear to be growing worse as hatred and intolerance spread,” Kamila Hyat, a journalist and a rights activist echoed the same sentiments. “The lack of enforcement of laws to prevent the preaching of hatred adds to the problem,” she added.
Saleemuddin said by allowing the extremist clerics to hold anti-Ahmadiyya rallies and conferences, the government is adding fuel to this venom. “People are openly instigated to kill us in the name of Islam,” he said.
“Violence and the advance of bigotry, prejudice and hate against minorities have never really been met with the resolve needed to remove impunity from the social equation in Pakistan,” Sherry Rehman, a legislator belonging to the ruling Pakistan People’s Party, agreed.
Instead, she told Dawn.com what is seen is an “expansion in the space for religious and sectarian apartheids, which has led now to heinous acts of brutality and exclusion of many, particularly Ahmadis.”
She warned: “This is a dangerous trend that conflates national identity with religion.”
Perhaps that is one reason why Pervez Hoodbhoy expresses: “Today, when religion has become so central in matters of the state, they [Ahmadis] do not stand a chance in Pakistan of getting rights, respect, and dignity. The overdose of religion given to young Pakistanis in their schools and homes means that nothing matters more than which religion and sect you belong to. Ahmadis are the lightning rod that attracts more hatred than any other sect.”
For its part rights groups like the Human Rights Watch (HRW) and the Human Rights Commission of Pakistan (HRCP) say they have “repeatedly” raised the issue of “state tolerated persecution”.
“We are urging authorities to intervene in each case,” said Rehman. “But the situation is getting worse day by day.
Terming it “abhorrent and self defeating” when society allows “for the dehumanization of Ahmadis or Christians or the Shia for that matter, it is effectively cannibalizing itself,” said Ali Dayan Hasan, Pakistan director of HRW.
“The federal government expresses regret at incidents but has made clear its unwillingness to repeal or amend discriminatory laws,” said HRW spokesperson.
Given the current intolerance, the fate of the new generation of Pakistani Ahmadis looks “quite bleak” said Rehman.
Even Hoodbhoy said: “For years, Ahmadis, Hindus, and Christians have been desperately seeking to flee Pakistan. They would be foolish to want to stay,” said Hoodbhoy.
This fails to dampen young Hasan’s spirits. He thinks the future looks “brighter than ever before”.
“Even if the situation is made worse in Pakistan, this does not mean the future is not bright. It’s a matter of time before we start getting equal rights in this country.
Often when they get together, the young Ahmadis discuss the “bitter realities” they have to face as Pakistanis.
“But we don’t want to leave our country at the juncture that it is at,” said a patriotic Hasan. This is because the contribution of the Ahmadi community towards building of Pakistan has been immense,” he said with conviction.
He said recently their leader urged all Ahmadis of the world to “fast once a week and pray” especially for the prosperity of Pakistan.”
Zofeen T. Ebrahim is a freelance journalist.